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NIV_ I, ii. THE A2qALECT_<br />

to know one's income, both are discreditable. C. says<br />

Yuan Szfi's shame is made manifest in this saying, qL 5_<br />

reads, " When the country is well governed to take<br />

pay is right, when etc. to take pay is shame." Ix When<br />

good government prevails in a State to etc salary; and<br />

when bad etc. ;--this is shameful. Z....... erubescen-<br />

dum? si regno viget ordo, gratis frui censu; si regnum<br />

careat ordine, adhuc fiuicensu, pudendum est. K, When<br />

there is justice and order in the government etc. to think<br />

only of pay is dishonourable etc. Couv. On dolt avoir<br />

honte de recevoir un traitement d'officier sous un bon<br />

gotlvernement (si l'on ne rend aucun service) etc.<br />

CHAPTER II.--DIFFICULT RATHER THAN<br />

VIRTUOUS.--I. i;_ ._ Does not do (the_ things).<br />

_ joins this clause to the last and C. says: 11_<br />

, _1_ _, .1_ 3_ _)_ _/_ N N 0__ This is also a question by<br />

Yiian Ssu, in regard to matters of which he was capable.<br />

_-_ _:_ N, Love of mastery; {._ N ;_l, vaunting<br />

oneself, see V. 25. _., f_h _., resentment; _qJ_,_[ _<br />

greed, improper desire. L. When the love of superiority,<br />

boasting, resentment and covetousness are repressed, may<br />

this be deemed perfect virtue. Z. praevalendi vim, jactantiam,<br />

aversionem, cupidinem, non haberi locum etc. K<br />

ambition, vanity, envy and selfishness have ceased to act as<br />

motives etc. a moral character? Couv. Un homme qui<br />

@rime ses desirs de prfivaloir, ou de se" ranter, ses sentiments<br />

d'aversion, sa cupidit_ etc.<br />

:;_ _t_ i;_ _ .1_ _" ;_o {2. connotes the whole duty o,<br />

man, and is free from the entanglement of these four tl_gs,<br />

_O

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