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XIII. XXII,XXlII,XXIV. THE ANALECT$.<br />

leaves it. It seems to imply the importance of making a<br />

forecast. _ means to prognosticate, divine. L. This<br />

arises simply from not prognosticating. Z. non consideratur;en<br />

totum _ K. It is much better not to assume the<br />

reputation for the vbtue at all. Couv. On ne r6fl6chit<br />

pas (sur ces paroles), et de I/t vient tout le real.<br />

CHAPTER XXIII.--FRIENDLINESS v. FAMILI-<br />

ARITY.--Cf. lI. 14. ;_ _ not hand in glove with. C.<br />

_ _ _ _/_ ;_ ,_,. l_l_ ,fi"Ig tI_ 2: _. The<br />

agreeable are never churlish, the familiar are servile. There<br />

is the difference that exists between _ and _]_, open and<br />

underhand. L. The superior man is affable, but not<br />

adulatory. Z. vir sapiens est concors, sed nulta coi_ione.<br />

K. A wise man is sociable but not familiar. A fool etc.<br />

Couv. I.e sage est accommodant avec tout le monde,<br />

mais d n'a pas de complaisance coupable ......<br />

CHAPTER XXIV.--POPULAR1TY AN INSUF-<br />

FICIENT CRITERION OF CItARACTER.--_ p-_<br />

Not yet can do. _1_ Jk literally, com_.try-men. _ _,<br />

seem to connt,te like and detest rather than love and hate.<br />

2i7, If the good like him and the bad don't dislike him,<br />

he must be at fault somewhere. L What do you say of<br />

a man who is loved by all the people of his neighbourhood ?<br />

We may not for that accord our approval of him ....... hated<br />

ctc ....... conclude that he is bad. It is better ...... that the<br />

good etc. Z. si pagi homines omnes ament quempiam,<br />

quomodo ? nondum bene ....... aversentur etc. illud melius,<br />

si popularium boni etc. K. What do you say of a man<br />

who is popuTar with all his fellow-townsmen in a place?<br />

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