0444_Bk

XlL xxI, x_dl. Tl_Ilg ANALE_'_
a good question: If doing what is to be done be made the
first business, and success a secondary consideration etc.
To assail one's own wickedness and not etc. For a morn-
ing's anger to disregard one's own life, and involve that of
his parents etc: Z. -o pulchram questionem : antehabere
• actus, posthabere acquisitionem etc. ? impugnare sua vitia,
non veto etc. ? ob unius mane iram, oblivisci suam perso-
ham et usque ad suos parentes etc. ? K. Make it a ru'.e
to work for it before you accept anything as your own etc.
Make it a habit to assail your own vices and failings before
etc. lose his temper and forget himself of a morning etc.
Couv. Quelle excellent question! Avoir en vue la pratique
plut6t que la possession de ta vertu etc. ? Faire la
guerre _tses propres d6fauts, et non etc. ? Dans un mo-
•ment de col6re, mettre en danger sa vie et celle de ses
parents n'est-ce pas illusion ?
CHAPTER XXII.--LOVE OF'MEN AND KNOW-.
LEDGE OF MEN.--I. C. _. Jk {_%;_ _,, _ ]k
_,0 _ _J:, Philanthropy is altruism in practice, know-
ledge of men the objective of knowledge. L. benevolence,
It is love to all men. Z. de humanitate ; amare alios.
de prudentia ; nosse alios. K. The moral life of a man
consists in loving men. Understanding consists in understanding
men. Couv. d'humanit6. Elle consiste /Laimer
les hommes, la prudence ...... _, connMtre les hommes.
2. # ]_ says that Fan Ch'ih misapprehended, thinking
the _ )k was general NI_ and the _[) )'_. special _,
two opposites. L did not immediately understand.
3. Cf. II" 19. C. J_ii_ _ _i_;i_ J_ll f_,-, _E
:_ i1_]t_1_ _, To promote the upright etc. is wisdom;
s_