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XII. XVl,XVII, XVIII. THE ANALECTS.
CHAPTER XVI.--REJOICETII':NOT IN INI-
QUITY.--C. interprets li_ by N _ _ ig_l/, l_ li_
_j{_ Lures on and encourages Nan in order to maturity.
L. The superior mail seeks to perfect the admirable qualities
of men, and does not etc. The mean man does the
opposite of this. Z. vir sapiens promovet aliorum bona,
non contribuit aliorum malis etc. K. encourages men to
develop the good qualities in their nature etc. whereas, a
bad man and a fool etc. Couv. Le sage aide les autres _.
bien faire etc.
CHAPTER XVII.--DIRECTING BY RECTITUDE.
--The play on the words _ and _ is not easy to reproduce
in English; to rule means to regulate. N.B. _L :_
in full and _-} in deference to the rank of Chi K'ang ; see
II. xx. C. The philosopher _'g says _ _ _ 74; 5E
]]fJ ]'{g _ .]k :_, No one has ever rectified others unless
he were correct himself. Confucius is supposed to have
spoken as in the text hoping that Chi K'ang would try to
rectify the conduct of the three ruling clans of Lu. L.
To govern means to rectify. If you lead on the people
with correctness, who will dare not to be correct? Z.
gubernatio est recfitudo ; si tu praesis cure rectitudine, quis
audebit non esse rectus? K. Government means order.
If you ...... in order, who ...... disorderly? Couv. Gouverner
ou diriger les hommes, c'est leur faire suivre la vole
droite etc.
CHAPTER XVIII.--WOULD NOT ROB THOUGH
PAID TO --A sample of Conf's boldness with a powerful
noble. _-_ etc. If there be your non-desire. C. If you,
Sir, are not _ _ avaricious, although you _: reward
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