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XI. XXILXXIIL THE ANALECT-_,
CHAPTER XXII.--HOW DARE I DIE WHILE
you LIVE. --Cf.IX, v. C. 8. • *n
Got left behind. According to the laws of the ancient
kings, there were three for whom a man should be willing
to die, father, prince, and teacher _._ 2_" _i_ and Hui's
duty was to die with or for his Master, or if spared, seek
to avenge him. That he did not do so is ascribed to his
realization that the Master had a divine mission, and that his
life was therefore free from real danger. L I thought
you bad died. While you are alive, how should I
presume to die ? Z. ego existimabam te esse mortuum.
Magistro superstite, Hui qui ausit mori. K. I was afraid
you had been killed ....... how should I dare to allow myself
to be killed. Couv. Je vous croyais mort ....... comment
me serais-je,permis de re'exposer $ la mort.
CHAPTER XXIII.--NEITHER NOBLE AS MI-
NISTERS, NOR SERVILE AS FOLLOWERS.--z_ ;t_
was the younger brother of _ _ the -_ t_ of III, i and
XI, xvi., in whose service Tza Lu and Jan Tzfi had found
employ. Despite that noble's character and conduct they
did not retire, hence Confucius calls them _ _ _ It is
stated that _ _t_ hoped to win them over to the base pu/poses
of his brother, who had already got the ducal power
into his hands, and _.L:_ J_ _ _ )I_. already harboured
the design of getting rid of his prince. But though the disdpies
had fallen below the Master's ideals, they were still far
removed from sharing in such a flagrant crime, oI. L.
called great ministers. Z. appellari magni administri. IZ.
considered statesmen. Couv. les talents necessaires pour
_tre de grands mh_ksh'_ -