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XI. xvIII,xIK. THE ANALECT_<br />

plcrumquercrurnvacuus, K. almostperfectas a man;<br />

yethc isoftenrcducedto wahl Couv. prcsqueattcintla<br />

plushauteperfection.II dtaitordinaircment dansl'indigence.<br />

2. _ i.e. _ _ Intro. V. C. _ _ _ llii', "file<br />

will of Heaven. _ _i, _ [_ _ J_i _!h, Goods<br />

increased abundantly; _, ,_, _ t_, calculations, judgments.<br />

Although his contentment and love of the higher<br />

life were not equal to Yen Hui's, he had much iigtelligence<br />

and was able to _ _15 ]_j _j_ r_, weigh matters with<br />

much precision. L. does not acquiesce in the appointments<br />

of Heaven, and his goods are increased by him. Yet<br />

his judgments are often correct. Z. ejus cogitata tamen<br />

plerumque quadmbant. K. The other man does not even<br />

believe in religion, yet his possessions go on increasing ......<br />

often right in his judgmdat of things. Couv. ne s'abandonne<br />

pas _.la Providence ; il amasse des richesses ; mais<br />

il est judicieux.<br />

CHAPTER XIX.--A LAW TO HIMSELF.--_I_ _'<br />

takes _ as _ rj_ _ _, that is, he lived in ignorance of<br />

the settled laws of the sages ....... and ;_ )k _ __ (See<br />

Cap. 14) as 5_ _;__ _ _ _,,_, that it, he has not happened<br />

upon the region of categorical statement,--a law to<br />

himself (cf. Rom. II. I3-15). C. _ ]k _ -_ _J :_ _ a-_-,<br />

A man of excellent natural qualities, but untrained. 5_. -T"<br />

says _ _, _ _" _ _ -'4,1:i_ IAke following the<br />

road or keeping to the rut. Although he nmy be a good<br />

man outside the recognised track, he cannot arrive at the<br />

]V _:_ :_'. abode of philosophical knowledge. _- .&<br />

_: _J :_ _e,, --_ _" -'_ :_, He is ber,t on a life oi<br />

534

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