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XI. xi_ xIi. THE ANALECTS.
1II] ___,_I_ _ _- f_t, but he who does not with sincere
reverence fulfil his duty to men cannot do his duty to the
• i _11 _ ]_ _l_., and he who does not begin at the
beginning and learn the rationale of life, cannot turn to the
end and learn the rationale of death. ._ I_i It)__ _ ;_j
darkness and light, beginning and end, are not originally
two different laws, nevertheless there are steps in the
process of learning, and they may not be leapt over.
_q:_ ...... _¢_ h_-_/ ---. - _--_
4!_. Death and life, man & daimon, are one and yet two,
two and yet one. _ --_, _ --_ _'_ _, _ _ _1_ _.11
11_ ]_ _ J_ _ _ _ _ Someone has said that
though Confucius did not inform Tzfi Lu, who did not
understand, yet he gave him a profound answer. L. While
you are not able to serve men, how can you serve their
spirits ? While you do not know life, how can you know
about death ? Z. nondum vales servire hominibus, qui ......
spiritibus? ...... nondum scis vivere, qui scies mori? K.
We cannot as yet do our duties to living men, why should
we enquire about our duties to dead men _...... know about
life....... enquire about death? Couv. snr la mani_re
d'honorer les esprits. Celui qui ne salt pas remptirses devoirs
envers les hommes, comment saura-t-il honorer les esprits ?
Celui qui ne salt pas ce que c'est que la vie ...... ta mort ?
CHAPTER XII._HIS PROPHESY RE TZU LU'S
DEATH.--I. 1_ quiet, reserved, self-contained, see I3.
_[_ _' says _] _ _1I _ _ _ _I_ I1_1, A blend of
resolve and calmness with the resolve invisibte_iron hand
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