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IX. XXIj XXII, TI-tE ANALEGTS,<br />

CHAPTER XXI.--SOME UNFLOWERING, SOME<br />

UNFRUITFUL--Coming after the Jast this sounds like a<br />

lament over Hui, but the epigram is taken in a general<br />

se_e. c. _:__i_, _:El_,_¢_<br />

El _, Newly shooting grain is called miao, its flowering<br />

is called hsiu, and its earing shih. So is it with students ot<br />

moral philosophy. L. There are ca_es in which the<br />

blade springs, but the plant does not go on to flower !......<br />

flowers, but no fruit is subsequently produced ! Z. germinans<br />

quod non flo_escat, oh datur! ...... non fructificet,<br />

datur heu! K. Some only sprout up, but do not<br />

flower; ...... ripen into fruit. Couv. I1 est parfois des<br />

moissons qui n'arrivent pas A fleua_ir;...... n'ont pas de<br />

grain.<br />

CHAPTER XXII.--AWE-INSPtRING YOUTH.--<br />

Dr. Legge quotes the remark of Luther's schoolmaster,<br />

who used to raise his hat to his boys. ]_: Awe, .deep<br />

respect. I_ -_ etc. t tas he no repute at forty or fifty ?<br />

Then he indeed etc. C. _[_ Y-_ _', _ __ _ _, J/<br />

_, J_ J21 _ _, Confucius says that a yo_ath has a<br />

wealth of)rears and a fund of strer_gth to enable him to lay<br />

up knowledge. "_ -_ El, _ t-" _j ;t_ I_A _ _q-..HI]<br />

;:_ I_ _ Ts_ng Tzfi said, If a man have no "reputatkm<br />

at fifty, he will have none. L. A youth is to be regarded<br />

with respect. How etc. be equal to our present ? If he<br />

reach etc. and has not made himself heard of, then indeed<br />

he will Pot be worth being regar.ged w_l re_,pect. Z.<br />

Minores natu su._ verejl_li; qui enim scies illos futur_<br />

minus quarn tu nunc es? At si...... non sunt digni quos<br />

verearis. I¢_ -Youths should be respected. I-I.ov¢etc. as<br />

446

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