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IX. w[, vIH. _E ANALECI_<br />

about him. C. _L "_ }]_ _" __a _g_ _ll _-_, Confucius<br />

modestly proclaims himself unlearned. P]J-. _J_ _,<br />

Educe, bring out. _ _ _ _ _,_" _ _'_,_ _,<br />

i "l¢, _a_ _ilt_ _!_ J_ Yg _ Liang tuan means the<br />

two ends, i.e. last and first, root and branch, above and<br />

below, fine and coarse, to the utmost degree. L. Am I<br />

indeed possessed of knowledge ? I am not knowing. But<br />

if a mean person, who appears quite empty like, ask anything<br />

of me, I set it forth from one end to the other, and<br />

exhaust it. Z....... non habeo scientas. At si quid vilis<br />

homunicio ...... vel summe hebes; ego discutio ...... duo<br />

extrema, atque exhaurio. K ....... I have no great understanding<br />

at all ...... my opinion on a subject, I myself have<br />

no opinion whatever of the subject, but by asking questions<br />

on the pros and cons, I get to the bottom of it.<br />

Couv ....... Je n'ai pas de scicnce ...... le plus humble condition<br />

...... f_t-il tr+s ignorant, je discute la question d'un<br />

bout/t l'autre, sans ricn omettre.<br />

CHAPTER VIII.--THERE WAS NO OPEN VI-<br />

SION.--The _._ is the Chifiese Phoenix, its mate being<br />

_;_ Ill,, The f_ng was the supernatural bird which<br />

appeared in his halt in the days of Shun, and which cried<br />

on Mr. Ch'i (twin peak) in the days of King W:&n. _j<br />

-I_,, The diagram (2k _d_) shewn on its back by the<br />

dragon horse (horse's body, dlagon's head), when it arose<br />

from the River and appeared to" Fu-hsi ;--both the above<br />

were a_us omens granted to inspired rulers of old.<br />

_ 4[g_er_Icd.I_ The Fcng llrd does not come,<br />

428

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