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_X. v° THE ANALE_
CHAPTER V.--A DIVINE TRUST.--This incident
nmy be placed in B. C. 495. Conf. }',ere claims to be the
Elisha of King W6n. As Dr. Legge remarks : "he here
identifies himself with the line of the great sages, to whom
Heaven has intrusted the instruction of men. In all the six
centuries between himself and King Wfin he does not
admit of such another." Note the play on the word 3_,
Little or nothin G is known of K'uang, but it is said to have
been in modern Kaifengfu in Honan.
I, See VII. 22. C. quoting the _ _, says ]_ b_
Yang Hu (of Lu) had recently ravaged K'uan G. Confucius
resembled him in appearance, that is why the people
of K'uan G surrounded him,--and kept him prisoner five
days. L. was put in fear etc. Z. anGebatur. K. in
fear for his personal safety. Couv. se trouvait en p6ril.
2. Or, ThouGh King WSn is dead, is not 2_ WSn (civilization)
still he¢e ? King _ the cultured. See VIII, 2o.
3_ refinement, cultivation, civilization etc. C. _ ;_
;_ _ _ 3_, _ _ _ _ _ ._ _, The external
manifestation of Tao is called W_n, i.e. religion, music and
law. His use of W_n instead of Tao is put down to his
modesty. _ Jl_ 4_, _L "-_ I_i -_, Tz_ is this, i.e. Confucius
speaks of himself. L. After the death of etc. was not
the cause of truth lodged here in me ? Z. \Ven rex cure
obierit, doctrinae apparatus nunquid non est hic ? If, Since
the death of etc. the cause of this civilization with us here
now? Couv .... 6tant mort, la doctrine...pas ici (en moi)?
3- • C. Having spoken of King W_n as dead he calls
h_mself the dying one. If Heaven had meant to end this