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VT. x_v_, xxv, xxwI. THE AI,IALE_/_.
ille prosequetur ...... Sapiens poterit admoveri, non po_rlt
praecipitari :..... decepi ...... hallucinari. K. A moral man,
...... a man fallen into a well, I suppose he w'd immediately
follow into the well ...... imposed upon, but not made a fool
of. Couv. Un homme parfait ...... tomb6 dans un puits ......
aller au bord du puits, mais il ne s'y jettera pas lui-m_me
...... tromp6 ..... aveugl6.
CHAPTER XXV.--LEARNING AND JUDGMENT
AS SAFEGUARDS. 1_ A boundary, a path, to get off
the path. C. _ _ __.,_ Important, condifioning it by li.
_ -I!g, Go back on. 3[_ --_ says :-'_ _J_ _ 2_ _J
learned man who is without judgment loses himself in a
learned wilderness. L. The sup. man, extensively studying
all learning and keeping himself under the restraints of the
rules of propriety, may thus likewise not overstep what is
right. Z. sapiens late incumbit in scientiam, et moderatur
earn ad honestatis leges; sicque poterit non reffagari sapientiae.
K" A good man who studies extensively into the
arts and literature, and directs his studies with judgment
and taste, is not likely to get into a wrong track. Couv.
Le disciple de la sagesse 6tudie les livres ...... et il r6gle sa
conduite d'apr_s les vrais principes ..... ne pas s'6carter de
la vole droite.
CHAPTER XXVI.--HONI SOIT QUI MAL Y
PENSE. Cf S. Mark VI. I8 ; S. John IV. 27, et al.
_i_ _ suggests "Took an oath on it." C. Nan Tz_ was
the incestuous wife of Duke _ of _ cap. XIV. When
Conf. arrived in Wei she invited him to see her. Conf.
sought to avoid the iriterview but was unable, for of old
sm