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VL _KI,.XII. o THE ANALECTS.,
SHIP. _ _ or, You are etc. For _3=_ see Intr6 V.
C. _, __ :_ _ '_0], The term for a scholar, t_ ::F
says _ -_ I_ _ izl_, /1" Jk 1_ _ )k, The wise man's
scholarship is for his own sake, the small man'_ is for the
sake of others,--for display. _ _ says: _/_ :_ /b J_
J_'-, _ _- _] _ rd] _ i_,_ The difference between
the noble and petty man is the difference between rectitude
and self-interest, i.e. Is it right ? or What shall I gain?
Again ,1_ .-]" J_ _, 3_ J.-_ _/_ _] ___, Everything hurtful
to divine law arises from self-interest. L. Do you be a
scholar after the style of the superior man ....... mean man.
Z. tu-esto sapiens litteratus; ne sis vulgaris litteratulus.
K. Be a good and wise nmn while you try to be an
encyclopaedic man of culture; be not a fool while etc.
Couv. Soyez un lettr6 vertueux et sage, et non un [effr6
,sans vertu.
CHAPTER XII.--AS THE MEN SO THE AD
MINISTRATION. For 2f. _ and _ _ see Intro. V.
is Tzfi Yu's name. ,_ ]_ :_Jz A prolonged interrogative.
_ J_, A city of ;_ s. of Mt. T'ai, now
A short and speedy way. :_ l_ _. Ilt] _/ _ J_ JE.
_" _ tb _ _ _ ,_. He who takes no short,cuts
will in every action be correct and will not follow expediency.
_ 7_ _ etc. J_ --_ _" J_ fl _ _ _ _[_ _,
_i] J_ ;_ _, He had self-respect and no private ends to
serve by cringing to others. L. Have yo u _got good men
there ?...... who never in walking takes a short cut, and
never comes to my office, except etc. 7_. Tu esne nactus
hominem?..._..qui viam non sequitur coml_ndiar;_m.e_.
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