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VL I, iI. THE ANALECTS.<br />

_]_ _ not worrying, or troubliiag (about details), and<br />

styles Jan Yung _. _ _ ___. The ,_ _. describes<br />

never failed in magnanir_ity through uncalled for harshness<br />

or arbitrary urgency, and f_ _ by 74; _: ;__ _<br />

_ _ l_ "]¢ ;_ _. never failed in maintaining a<br />

right attitude towards inferfors through trifling vexations<br />

and irritation. Kuan describes _ as _ t'_. L He<br />

may pass. He does not mind small matters. Z. bene<br />

quidem ; modicus est. K. a good man ....... independent.<br />

Couv. i[ se contente aisement.<br />

3. Th': _ _ records of -_ _ _ :_-, that he _i_<br />

_ _ i_ _, used to sit about unclad (in 'summer).<br />

Conf. ridiculed him as _ _l Jk _ ]/_ _ _ _,_, wanting<br />

to bring man down to a level with the animals. L. If<br />

a man cherish in himself a reverential feeling of the necessity<br />

of attention to business, tho' he may be easy in small<br />

matters in his gov't of the people, etc ........ is not such an<br />

easy mode of procedure excessive? Z. vita rigldus,<br />

administrafione autem modicus, et sic gubernare suum<br />

popuIum etc ....... nonne tune erit nimis remissus. K.<br />

when a man in his private life is serious with himself, he<br />

may in his public life. be independent in his dealing with<br />

the people ..... too much independence in that? Couv.<br />

I_tre soi-m_me toujours diligent, et ne [hs exiger trop de<br />

son peuple. Mais 6tre soi-m6me n6gligent, et .... exiger<br />

peu des autres, n'est-ce pas se contenter trop facilement ?_<br />

CHAPTER II.--NONE THAT LOVETH WISDOM.<br />

_'_ _,- Duke of Lu B. C. 494-'466. At this time Conf.<br />

had returned from exile in-his old age. For _j_ [El v.<br />

286

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