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V. xI, _I. THE ANALECTS.
mood implies spontaneous action ; _J imperative, implies a
prohibition, and herein lies the difference between magnanimity
and tolerance. L. What I do not wish men etc.
Tsze! you have not attained to that. Z. ego quod nolo
alios addere super me etc. K. What I do not wish that
others should not do unto me etc. Couv. Ce que je ne
veux pas que les autres me fassent etc.
CHAPTER XII.--CONFUCIUS' CULTURE EX-
OTERIC, HIS PHILOSOPHY ESOTERIC. C. _
_ is meant the external manifestation of his moral char-"
acter, such as his grave deportment and cultivated expression.
_[_ ;J_ Jk ]_Ji:_ ;_ _ _-J[, By ' nature ' is meant
that part of the Divine principle with which man is endowed.
the Divine principles themselves (or their ' natural embodi-
ment '). _ _ _ _, In reality they are all one principle.
Confucius is said to have seldom spoken of (_
;_,) these subjects, so numbers of his followers had never
heard his views. Tz_ Kung is assumed to have just heard
them and _ _; _ to here admire their excellence. L.
The Master's _personal displays of his _rinci_les and ordinary
descriptions of them may be heard. His discourses
about man's nature and the way of Heaven cannot be
heard. Z. Magistri concinum decorum, possum obtinere
ut percipiam; at Magistri doctrinam de natura coelique
tege, non datur percipere. K. You will often hear the
Master speak on the subjects of art and literature, but you
will never hear him speak on the subjects of metaphysics
or theology. Couv. I1 est dorm6 A tous les disdples
26z