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_j f_ _ _-_, The :_ _ )k is I in regard to men.<br />

is an exclamation. L. At first, my way with men etc.<br />

It is from Yu that I have learned to make this change.<br />

Z. Initio ego quoad alios etc. K. At one time, when I<br />

wanted to judge of a man, I listened to what he said, and<br />

I knew for certain what he would do in his life etc. Couv.<br />

Auparavant quand j'avais entendu parler un homme, je<br />

eroyais que sa conduite r_pondait/t ses paroles etc.<br />

CHAPTER X.--PASSION IS WEAKNESS NOT<br />

STRENGTH. Sh@n Ch'_ng, -_- N] Intro. V. C. l_J,<br />

_: _t_ ;t_ .r_ _ ,_., J_ ]k N k_ ]_ ::_, Firm and<br />

unbending, man's greatest difficulty. I_ /1_ _ ,_d _N<br />

_lJ, Strength means to master an that comes. _i_ _ _:<br />

;_ -_ _, By passion is meant to be at the mercy of<br />

whatever presents itself. L. I have not seen a firm and<br />

unbending man ...... is under the influence of his passions.<br />

Z. fortiter rigidum ...... T'chang voluptafi deditus etc. K.<br />

he is a man of strong passions ; he is not a man of strong<br />

character. Couv, T'chang est l'esclave de ses passions;<br />

comment aurait il fermet6 d'/tme ?<br />

CHAPTER XI._THE GOLDEN RULE. cf also<br />

XII. ii; q_ ]_ XIII. 3- and Matt VII. i2. Or, When<br />

Tzfi Kung said, What I do not wish men to impose on me.<br />

"I wish not to impose on them, the Master observed,<br />

That is not what you have reached to. C. _ {_5 ;i_ ;_<br />

!_ _ _ _ _, This is the action of the perfectly Virtuous<br />

and is independent of effort,--and to this Tzfi Kung<br />

had not attained. Comparing this with XII ii, where _ is<br />

usedC.says _ :_ fl /'_ _ _. _ :_ _ _ ;_ m-.<br />

ll_ J_ J2._[_l_ t.7. _ ;_ _1]o _, being in the indicative<br />

260

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