0444_Bk

IV. xv, XVL TKE ANALECTS.
higher nature _, the J_ _ the (same) law extended to
other men. _, = dF j_,, the heart in the centre, or right
place, relationship to self; _ heart-like, i.e. following the
naturally" good heart in relations with other_ L. The
doctrine of our Master is to be true to the principles of our
nature, and the benevolent exercise of them to others, this
and nothing more. Z. Magistfi ethica esf integritas
cordis extema ad ploximum, et nihit aliud. K. The
principle in the Master's life and teachiflg" is comprised in
the two words, conscientiousness and charity. Couv.
Toute la sagesse de notre maitre consiste _ perfectiomler
soi-m_me et _ aimer les autres comme soi-mSme.
CHAPTER XVI.--WHAT IS RIGHT VERSUS
WHAT WILL PAY. C. _ _[_ _ 4_o Know, be
enlightened. _ :_ _ _A___ _ _t_, That wh. accords
with divine principle; _] _]_ Jk _ :_ _ _, that wh.
men's lower nature desires. (_ _ El) _i_ :]_ _:_ _
t|, ]k _ _, _]o What the common herd is in
regard to self-interest that the wise man is in regard to
the right. (_ _ H) _ -_ ;_ _" _. _ _ _ _i'_o
Wise men have even sacrificed their lives for the sake of
what is right,_an idea repugnant to the idea of gain, for,
h _ _ _ _ _ _" _]E, fi)_ _ .,_. _ _ _, there
is nothing men desire more than life, or detest more than
death ; therefore who would be willing to part with life for
the sake of the right, exoept the enlightened ? "L. ,, The o
mind of the sup. man is conversant with righteousness ;......
galn. Z. " sapiens vir est prudens in jusfififi, vulgaris homo
h_mlligans in lucro. K. A wise man sees what is right in
a question ; a fool what'is advantageous to'himself. (Ala4
236