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CONSCIENCE FOR SELF AND OTHERS. I.
name of _ _ "Intro. VIII. 1_ Interjection oh! _, _t_
(Kuan ]_t _) like the stringing together of cash,
beads etc. _ _ -- 9A_g_ ;_ In my doctrines there
is one principle by which to thread them ; or, which runs
throughth_n. C, I_ 9_ _ _ :__ }]_ _ _ 4h_ A
ready unhesRating response. -;_ ,& 2_ ,_ _ ;f_ _ ;r_
[_J _ _. _I _ i_ _. _ _-]_ The mind of the _age
may be summarised in one principle which satisfies every
demand, tl_' in practice it is of diversified application.
TsSng Tz_ had di_overed (_ _]_) the various applications
(_ _) of this law, and earnestly put them into practice
(]/ _-_ __,), but he had not yet learnt their essential unity
_[_ a gll _ _ _" _._ -_ ,_)i: _o The all answering
monism of the Sage may be likened to the absolute
ur_ceasing sincerity of Heaven and Earth, whereby _11
things find their right place. The _ -_ is the principle,
_:; the _. _ _; fi)_ is the practice, 1_, So was it
with the Master's teaching. L. my doctrine is that of an
all-pervading unity. Z. mea agendi ratio per Iz.num pertransigit
omnia. K. In all my life and teaching there is
one underlying connected principle. Couv. ma doctrine se
r_duit A une seule chose qul embrace tout.
2. _ ]_ :_ and that is the end, or, that i_ all. ,_
cor_ientious_, and ]_ coafidemtion for others, tho'
seemingly two i_re counted as one in essence, C.
means _ _. ]_, means _ ia,_ the ore intensive, the
other extensive. _, is the jJ_ essence, or embodiment,
its J_?manifestation. _ is the _ _t law of one's
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