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IV. Xlll, XIV_ XV. Th']F. ANALECT_
_mcul_. _ _ _l] _; _ _ _ _. etc., othe,'wis_,
tho' his rules of etiquette be complete,--what use are they ?
L. Is etc. with the complaisance proper tt_ the rules ot
propriety ere ? If etc. what has he to do with the rules of
propriety ? Z. Potesne juxta officiorum vemcitatem ad-
ministrare regnum ? tunc quid l_gotii ?...... tunc ad quid
offieiorum -formae ? K. He who can rule a country by
courtesy and good manners that are in him, wiU fred no
difficulty in doing it. But etc. what can the mere rules of
etiquette and formality avail him. Couv, Celui qui ...... n'a
pas la deference requise par l'urbanit6, quelle urbanit6
peut-il avoir ?
CHAPTER XIV.mNOT PLACE OR FAME, BUT
FITNESS FOR THEM. 7_4 ,_,_ being in the indicative
and not imperative mood, one would naturally render:
I wilt not be anxious, etc. but this is heterodoxy. C. I_
]_ 3_ _J ,f_ .1_ 3_ :_ _I_ _ :_ means, that whereby
he may stand in the position (desired). _ q: E! _ :_
_ ;_ _ :_ _j _ _ The philos. Ch*_ng says:
The wise man seeks for that wh. is within himselI; i.e.
reeks his satisfaction within. L. A nuan should say, I am
not concerned that I have no place ....... how I may fit
myself for one ...... not known, I seek to be worthy to be
known. Z. ne angaris quod careas dignitate, seal soltieitus
sis de eo ob quod eleveds. K. Be not concerned
that you are not known, but seek to do something to
deserve a reputation, Couv. Ne soyez pas en peine de
ce que personne ne vous connait ; .travaillez _ vous rendre
digne d'6tre connu.
CI-tAPTER XV.---CONFUCIAN MONISM : A
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