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IV. Xl, xII, xIii. THE ANALECTS.
get,--this is the mark of the inferior man. _, ,_, _ ,_,
Cherish, means to keep in mind. _ _ _ _ _[_ N ;1_
;_ _, To maintain the virtue he has actually acqnired.
_[ + _ _ ;I_ _ _ ;_ :_, Sunk in the comfort he
has laid hold of. _1_ _], l_: _ Dread the law ; _ _ ;
_] look for advantage. L. suggests 'earthly' for
212; Couv. ' wellbeing.' L. The sup. man thinks of
virtue ; the small -man thinks of comfort ...... sanctions of
the law; ...... favours he may receive. Z. sapiens vir
affectat virtutem, vulgaris homo cogitat terrena ;...... leges,
...... studet lucro. K. A wise man regards the moral
worth of a man ; a fool, only his position ..... .justice .......
favours. Couv. L'homme sage aspire _ila perfection, et
l'homme vulgaire, au bien-fitre ;...... _ observer les lois .......
/t s'attirer des faveurs.
CHAPTER XII.--SELFISHNESS BREEDS ANI-
MOSITY. C. _, f_ ,lgo _-_ _ '_ @] _ _
_ )ko The phil : Ch'Sng says : He who seeks his
own interests must injure others. L. He who acts with a
constant view to his own advantage, will be much murmured
against. Z. Incumbere in lucrum ad agendum,
nmltas simultates excipiet. K. II you always look only
to your own advantage ...... many enemies. Couv. Celui
qui ...... cherche uniquement son int6r@t propre, excite
beaucoup de m6contentements.
CHAPTER XIII.--THAT WHICH MAKES THE
WHEELS RUN SMOOTHLY. _ ]_ Operate, administer
the State. Ill _t_ _J Like what is his Li. C.
_]_ _[_ J_ _ _ 4]go Deference is the essence (substance)
of courtesy. _ ;_ _ 2;_ _ ,ill,, Ha yu. means no
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