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[V. iX, X, XI. THE _IAt.ECI_.
speak to a gentleman who wants to give himself up to
serious studies, and who yet etc. Couv. un homme qui
se livre A l'6tude de la sagesse etc. ne m6rite pas de recevoir
rues enseignements.
CHAPTER X.--PRINCIPLE AND PREJUDICE.
destination, towards. C. says means _!_ =1_ determination
for, and _ is ;_ "_ determination against, or (_"
f_) by _ and 2:_ _ respectively; _ _ _ ;t; _ no
' I shalls ' or ' I shall nots' ; i.e. every course shall be tested
by the la,_rof right. Kuan. _ _ _ __ _. _ /_
l_J _ ,_o The phrase _]_ ;_ g4 _ is difficult to
parse. "He is the partisan of the right," suggests itself as
the simplest equivalent. L interprets "' his is the accord-
ing with and keeping near to righteousness." _l_ along
with, J_ C. interprets as _ to follow. L. The sup.
man, in the world, does not set his mind either for anything,
or against anything; what is right he will foUow. Z.
Sapiens vir quoad totum imperium, nihil obstinat velle nihil
nolle, aequitas est quaeum adhaeret. K. A wise man in
his judgment of the world has no predilections nor prejudices
; he is on the side of etc. Couv. Dans le gouvernemerit
de l'empire, le sage ne veut ni ne rejette rien avec
opinion_tret_. La justice est sa r_gle.
CHAPTER XI._THE PHILOSOPHIC DE.SIRE
JUSTICE NOT MERCY. Or, The noble man thinks of
the consequences, the inferior man of being favoured. _/
_f, 4_' A, see Intro.VIII. C. _ _ _ :_ _ f,_
]_l 11_ :_ :_o To delight in goodness and dislike its
opposite is the mark of the chiintz_. _i_ _ _1_ _ N J:A
_ ,A_0 Unwotttry ease and _ t_:-'aU he_m
z_