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IV. vI, vii. THE ANALEC'TS.
He who hated what is not virtuous, would practise Virtue
in such a way that etc. approach his person. Z .......
amator is jusfifiae, n/hil e.st quod anteponat ei: osor is
iniquitafis, ira aget justifiam ut etc. K. I do not now see
man who really loves a moral life etc. One who really
hates an immoral life would be a moral man who would
not allow anything the least immoral in his life. Couv.
Celui qui aime vraiment la vertu la pr6f6re _ toute autre
chose, ; celui qui halt sinc&'ement le vice, cultive la vertu,
et fuit route atteint du mal.
2. C. {_7.]_11_l_ l_ _ _ _f, _ _o Altho' Virtue
" is difficult of attainment it is also easy. L. Is etc ? I have
not seen the case in wh. his strength would be insufficient.
Z. Idem. K. Nevertheless, ff a man were really to exert
himself. ..... I do not believe he will find that he has not the
strength to do it. Couv. Est-il un homme qui travaiUe
de toutes ses forces a pratiquer la vertu un jour entier ?
3. C. _-_-_]o A particle of doubt. L. Should
there possibly be any such case, I have not seen it. Z.
forte id extitit sed ego nondum illud vidi. K. A_ least
I have never heard etc. Couv. Peut-&re en existe-t-il;
maJs etc.
CHAPTER VII.--A MAN'S VIRTUES KNOWN
FROM HIS FAULTS. _to Exceed, transgress, fault.
c. _:_'_ _._ _-,,t, h__, _'_o The
chiintz_ errs through generosity, the petty man through
selfishness. _/_ :_ _ )_ _ t], Jk _ _. ¢_, The
chuntifi e_rs through kindness, the inferior man through
callousness. L. The faults of men are characteristic of
the clalss_ to' wl_ch tl_ T belong. By observing a_n_mn's
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