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IV. II, III. THE ANAI_CTS.
Couv. Un bon voisinage est celui off r6gne la probit&
Pourmit-on appeler sage etc.
CHAPTER II.--THE CONTENTMENT OF
VIRTUE. _ ,_g'J_ or cannot 'abide' adversity. C.
,_ _J I_ tg_ straitened. _a] _ _ 4tl,, covet. The
virtuousless _ _ _, _ _ _ _ _ if long in adversity
casts off restraint, if long in prosperity goes to excess.
But the virtuous _ _ _Z. _ ,_ _ _ _ rests in his
virtue'and has no aim outside it. As to the wise D] _a]
]22 _j _1"__ _i: _ he counts it gain to be virtuous,
and holds fast to whatever of it he has attained. L. " _lq
n--J"may not, _1_ I_ cannot. The inability is moral."
L ....... cannot abide long in a condition of poverty-and
hardship, or in a condition of enjoyment. The virtuous
rest in virtue; the wise desire virtue. Z. destitutus
prohitate non potest diu manere in paupertate ....... g-audio :
probus quiescit in virtute, sapiens lucro ducit probitatem.
K. A man without moral character cannot long put up
with adversity .......... enjoy prosperity. Men of moral
character find themselves at home in being moral ; men of
intelligence find it advantageous to be moral. Couv ......
indigence ou darts l'opulence ...... trouve son bonheur dans
la vertu ;...... n'ambitionne que le tr_sor de la vertu.
CHAPTER III.--ONLY THE GOOD CAN LOVE
AND HATE. C. J[_ 2;_ _ _ _, only. -_[ _
al_"i_/ _ _ _ _ _ _, For a man must be without
selfishness before he can love or hate his feUowmen aright.
L It is only the truly virtuous man who can love, or
who can hate, otl_rs. Z. Solum virtute praeditus potest
amare ali_s, potest odisse alias. K. It is only men of
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