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The Analec_.
VOLLIME il.
BOOK IV.
CONCERNING VIRTUE.
CONTENTS. As _ Education is the subject of Book
I, _J_ sonsldp and fl_ brotherliness being its two radical
elements; as _ government, the principal constituent of
which is self.control, is the subject of Book II ; as also j_
order and music, the essentials of which are respect and
harmony, constitute the subjects of Book Ill ; so 17. is the
text of Book IV. Virtue is its nearest equivalent, but it is
the Virtue of beneficence and rectitude, Socratic rather
than Roman. see Intro. Sec. VIII.
CHAPTER L--ENVIRONMENT AND CHARAC-
TER. A !g. under the Chou dyn. consisted of 25
families, i.e. of 5 _ of 5 families each. _ is interpreted
by _, It is natural to read _._ _ as "become wise,"
but such is not the accepted view. Kuan. _. _t _ _,
C. He who does not choose to live in virtuous surround-
ings _ _ _I_ _ _ ;_ _ l_,, will lose his discriminating
sense of right and wrong. L. It is the virtuous
manners etc. If a man in selecting a residence, do not fix
on one where such prevail, how can he be wise ? Z. Si
vicus ex humanitate est laudandus, qui seligat non habitai_e
hurnanitatis sedem, qui censetur sapere? K. It is _e
moral life of etc. He is not an intelligent man, who etc.
lib