0444_Bk

HI. xx, xx_. T_rs ANALECTS.
of grief without being hurtfully excessive. Z. laetetur
quin diffluat, moeret sed sine sauciatione. K. passionate
but not sensual, melancholy but not morbid. Couv.
exprime la joie et non la license, la douleur et non l'abattement.
CHAPTER XXI.--A FOUR-IN-HAND CANNOT
CATCH UP FOOLISH WORDS. I. This was said
after Conf's return from exile. Duke Ai B. C. 494-467 .
For Tsai Wo v. Intro. V. _tl:_ _ "spirits " and 2]2 " of
the land:" still maintained outside Chinese cities. C.
says, Each dyn. planted tress suitable to the soil, but this
reason, while less repugnant, seems hardly more satisfactory
than Tsai Wo's. _ suggests _[_, hence (C) FI_ _,
_ the appearance of fear. Cf. _; _. III. ii. 5.
J_J _i" _ "-]:"_o The disobedient shall be slain before
the land altars. But this is the threat of the Hsia Founder,
._[ ]i_ J_, the great Yu _ _ J_ and J_] Jk. may
be singular, as Legge interprets, ' the man of' etc., but the
plural seems quite as regular. L. the chestnut tree,
'meaNng thereby to cause the people to be in awe. Z.
quaesivit de Telluris aris ...... dyn. Tcheou homines utantur
castaneis, scilicet, ut populus timens contremiscat. K.
emblems used on the altars to the Titular GeNus of the
land ...... Chou dyn. has chosen the li (chestnut) tree as a
symbol of awe (li) to the population. Couv. Les Tcheou
y plantent des ch_taigniers, afro d'inspirer au peuple la
cralnte et Ia t_rreur.
means, although the thing be not completed it has gone
foo far to be stopped. Conf. here rebukes Tsai Wo for