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III. xm, xIv. a'nE aN,_C'm.
Couv. au dieu de foyer qu'aux esprits tut61aire_ des
endroits les plus refir& de la maison.
2. One of the loftiest utterances of Conf. C. here
interprets, 3_ _[1 _ _ #_ :_ _ _ Heaven is Law,
unequalled in honour ; and to infringe the law _i_ _ is
to sin against Heaven, Legge somewhat needlessly critices
this definition, for elsewhere Chutz_ describes _ by
i_ _ Y:_ _ ;_ _ _ _o He Who is above as
Lord is also (called) Heaven. The ff _ defines the
Heaven embraces all things, Law pervades all things; and
says of him who. sins against Heaven ._ _l_ J_ _ _
_]z Where indeed can l_e pray for pardon for his
sips ? L. He who offends against Heaven has none to
whom he can pray. Z. committans peccatum in coelum,
non habet quem depreeetur. K. a man who has sinned
_.g'ailastGod,--it is useless to pray anywhere at all, Couv,
L'or_ r_e vaut pas mieux que l'autre. Celui qui offense 1¢
Ci¢l ....... n'obtiendra son pardon par l'entremise d'aucun
Esprit.
CHAPTER. XIV,mTHE LESSONS OF HISTORY.
By _ the founders of the dyn. are meant. C. (R,
_o -- _-, _ ]_ _ What they surveyed was the
wh. they revised _ _, L. Chow l_d the advan-
_ge of viewing the two past dyns. How complete and
elegant was its regulations ! Z. Tcheou in-_pexit in duns
dyn : proh quam abundans ejus decorum ! K. The
civil'_tsation of the present Chou dym is founded on etc.
How splendidly rich it is in all the arts I Couv ....... Que
le_ lois des Tcheou sont belles !
,gS