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THE ANALECTS III. xtr, xm.<br />

parents d6funts et aux Esprits tutelaires, comme s'il tes<br />

avait vus pr6sents.<br />

2. Note _I_o Or, To me absence from sacrifice is the<br />

same as not sacrificing. Conf. deemed absentee worship<br />

no worship. It was apparently a custom in ancient times,<br />

as in modern, to worship by deputy. C. _ _ _<br />

_[o Sincerity is the substance, the ceremony the<br />

shadow. L. I consider my' not being present at the<br />

sacrifice, as if I did not sacrifice. Z. ego si non intersum<br />

litamini etc. K If I cannot give up my heart and soul<br />

when I am worshipping ....... as if I have not worshipped.<br />

Couv. Un sacrifice .... (qtteje ferais offrir par un autre) etc.<br />

CHAPTER XIII.--OFFENCE AGAINST THE<br />

SUPREME CLOSES EVERY OTHER DOOR.<br />

Wang-sun was a powerful officer of Wei _ who by this<br />

question sought to induce Conf. to pay court to himself as<br />

one actually more powerful than his master. Amongst the<br />

household gods the J_: occupied the post of greatest<br />

honour, in the s. w. corner of the hall ; the _ occupied a<br />

humble unseen position in the kitchen, yet it was the more<br />

useful and influential post. The 5 lares et penates were,<br />

the _ wh. guarded the doors, the._ or kitchen god,<br />

the qh _ for the apartments, the 1_1for the gates, the<br />

q-_ for the hall. The _ was additional, and was the most<br />

honoured, as at the sacrifices to the others the offerings<br />

were afterwards spread before it and an effigy, or living<br />

person, was enthroned to receive the honours. L. It is<br />

better to pay court to the furnace than to the s. w. corner.<br />

Z. potius quam eblandiri apud spiritum aul_e....... foci.<br />

K. the God of the Hearth than to the God of the House.<br />

I97

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