0444_Bk

III. vm, ix. THE ANALECTS.
Un sourire agr6ahle plise 616gamment les coins de sa
bouche, etc.
4_o The ancient comm. take the opposite view to this.
L. The business of laying on the colours follows the
preparation of the plain ground.
3. cf. I. I5. C. fli_ _, J_,_,-{-_ _]i_ _o Li de-
mands integrity as its basis. _o ]_ _" "_o To expand
so to speak. Kuan. ]_ _ Jl_" ]_.; Also _'_ T _;_ ;_
J/_ J_] _i_ l_¢j, _: :J/_ Jf] _ _t_i_ _ Zj:o L. Ce-
remonies then are a subsequent thing. Z. ritus etiam
subseqnitur ? K. Then art itself is a matter of secondary
importance ?
CHAPTER IX.---AN ARCHzEOLOGICAL LA-
MENT. Hsia dyn. B.C. 22o5--I767, Yin I766--I123.
The descendants of the Hsia Dyn. dwindled into princes of
the Ch'i State (K'aif_ngfu, Honan); those of Yin into
princes of Sung (Honan). They maintained the sacrifices
to their Imperial ancestors, but a blight had come upon
their records and their education, and Conf. sought in vain
for confirmation of the meagre ancient records. K. likens
Hsia li to ancient Greek civilisation; and Ch'i to modern
Greece ; also Yin to ancient Rome, and Sung to mo:lern
Italy. C. _, _, 4_o To witness to, but an old comm.
interprets by J_ _ completes it. _, :_ _ ,fl_ ca-
nons, records. _, _ .___,_ The _ _ .says: J_ _ _1]
J_ _{___ _ _,1_ _" _;p_¢ _i! J_t 7I_- Ao The
usages and culture of the Yin dyn. I can in a general way
explain for the information of others, etc. L. I am able
to describe the ceremonies of the Hea, but Re cannot
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