0444_Bk

III. v, VL THE ANALECTS.
condition of all our Summer Land. _l_ the tribes to the
n.e. (ff--_ says w.) '_ those to the n. The ancient
comm. interpret _ _11 by "are still not equal to," but the
modern by 7tq _ simply "not as." The ,_ -_ says
]i_, _ -i_,o the many, all, i.e. multitudinous. _j_
a%o great. C. I_, "l_ J_ _'_ _1_ ]]_,o anciently interchanged
with J_, 2_ {_ I_ _ _t_ _J _ _o The
Sage grieved over the anarchy of the times and bewailed
it. L. The rude tribes of the e. and n. etc. not like the
States of out great land wh. are without them. Z. Barbari
occidentales et boreales etc. non sieur frequentissimi Sinae
qui non habent. K. The heathen hordes of the N. and
E ....... whereas now in China respect for authority no
longer exists anywhere. Couv. Les barbares de l'orient
etc. sont moins miserables que les nombreux peuples de la
China ne recormaissant plus de prince.
CHAPTER VI.--THE GODS ARE ABOVE BRI-
BES. Date about B.C. 480. _ ]_ see IIL I. 4ff_
A disciple of Conf. in the _rvice of the Chi family, v.
Intro. V. C. _-q_-_o thCnameofa sacrifice.
•Ill the chief of the _ _ the five great mtns of China,
situated in Lu, now Shantung, two miles north of _
Jg_,, The sacrifice to this mountain was a ducal privilege,
cf. uI. x. _q__l_li_ JIIo
The worship of heaven and earth belong to the Emp., that
of the hills and rivers in a principality to its prince, hence
the action of _ ]_ was a usurpation and useless,¢"as _!
_I_ _[a j_ the gods take no erOoyment in improper
offerings. _-----_o "l_ etc. cf. II. 8. "have you said "
etc. For IAn Fang see preceding cap. L¢, Lin Fang had
_86