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IlL xv, vo _E A_At_rs,
1_an._f6 _ _, C. Conf._:_ n_d
his question, for he who understood the 2_ would-find
therein the whole body of li, rl_ ;;_ _ t_, I.Z. idem.
K. That is a very great question. Couv. Oh f que cette
question est importante.!
3- _ _...,... _ Rather then be lavish better be frugal.
_[ is of two kinds, _ and I_I_ felicitous and infelicitous.
Here as contrasted with_ _ it is taken by the _
comm. to refer to -_ fl_ felicitous occasiolls, e.g. _
_fr Capping (when coming of age), marriage, and sacrifices.
C. _lj, '_m 4!_o control, attend to ; e.g. Mencius VII. I.
23. _lj _ I_1 I_ "Let them carefully cultivate their
grain fields and flax fields." Kuan. _l_, _ _ -_-_ •
C. The golden mean between lavishness and economy,,
between ceremooiousness and excessive grief, is the desideratum.
The external rites should symbolise the internal
emotion, for _ ;_ _ ]]jj _ :_ _ reality takes prece-
" dence of expression, and _ ]_ Ji_ _ 2_2 _!,, the substant_al
emotion is the basis of li. L. In festive ceremonies
it is better to be slSadng than extravagant ...... ceremonies
of mourning ...... deep sorrow titan a minute attention to
observances. Z. In ritibus pofius quam prodigalites
pr-aestat" sohriet_ :...... concinnitas..-.., moeror. K. in the
art/ased in social usages it is better to be simple than to _e
expensive etc,' Couv, il faut mieux rester en-de_a des
limites que de tes depas_r, ...... la douleur ...... qu'un appa-
reil pompeux. _-
CHAPTER V._UNCIVILISED ORDER BET'FE_
THAN CIVILISED ANARCHY. An alternative interp.
is: The I Ti with their princ_ ari_ not in tI_ bereft
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