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z'mz AuAL_'_ III. m. Iv.
AL_ng are the pHnees,--the Emp, looks etc. Z....... ad
toRendam "s_crificii mensam ...... quomodo usurpatur etc.
K. concluded the service in their chapel by chanting the
hymn used only on occasions of Imperial worship.
CHAPTER III.--WORSHIP WITHOUT VIRTUE
INCONGRUOUS. Jk _ etc. A man yet without
as to _ what? For _Z, _ and _ see Intro VIII.
C. _[ _ are attributes oi the true man, and apart from
the true man, however elaborate they be, of what use are
they ? C. thinks that tiffs cap. arises out of the two last,
and indicates that the character and temple service of the
three Families are referred to. Kuan says: A man
without a natural (i.e, good) heart 2g _ how are you to
teach him m _ ? L. If a man be without the virtues
proper to humanity what has he to do with the rites oi
propriety ?...... music ? Z. homo qui non sit pius, quoad '
titus quomodo? K ....... without moral character, what
good can the use of the fine arts do him ? Couv. peut-il
accomplir les ceremonies ?...... ¢ultiver ta mnsique ?
CHAPTER IV.--S!NCER.ITY BETTEP_ THAN
FOP_MAL1TY, L Lin Fang, Intro. V. C. says the
lavishness of the age prompted this question, f_ Intro
VIII, 2lg has two meanings /_ _ and :_ _ (:_ _l_)._
_[g would give "the radieat principles in ceremonies,"
but the _, _ interprets it here by _ _a, initial principle,
or first thing. L the first thing to be attended to
in ceremonies. Z. petiit rituum potissimum. K. the
fur,d_me_ntal principle of art. Couv. la chose la plus
ncc_ire.
2. _ "An egclamation of praise or surprise" Ww_
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