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6fl6chir, est une occupation vaine ; r6.fl&hir, sans livre ni<br />

maitre, est dangereux.<br />

CHAPTER XVI.--THE STUDY OF HERESY<br />

HARMFUL. Or, to apply oneself to hetero-doxy is<br />

hurtful indeed. K. _f(_ g 1_Ej _ devote oneself to.<br />

Kung means entirely working upon, hence to work in<br />

wood, stone, metal or precious stones is called kung.<br />

One would l_e to credit Conf. with advising his disciples<br />

not to "attack " :¢_ heterodoxy, but such a view woulit<br />

be "heterodox indeed! _ 1_ _ _ J_ 5_ _, ill<br />

t _-1_o _I_/!_ X-] c _ ]/_ _ 3_ _ 51_/, "Strange<br />

doctrines '" means, whatever is not the Sage's teachings,<br />

as for example those of Yang and Mei, who would lead<br />

the Empire to deny both father and prince (anarchy).<br />

_ adds Buddhism, and the IN _: "_ _j_, Taoism.<br />

But Yar N and Mei were of a generation subsequent to<br />

Conf., Buddhism was unknown in China, and Taoism not<br />

yet formulated as a system. Probably the 'strange<br />

notions" referred to were the spiritualistic extravagances<br />

already .existing in China, which are referred to in VII.<br />

2o, and wh. were at a later date incorporated in Taoism.<br />

L, The study of" strange doctrines is injurious indeed.<br />

7-,. applicari ad .insolitas doctdnas, id est detrimentosum.<br />

K. To give oneself up to the study of metaphysical<br />

theories etc. Couv. ]_tudier des doctrines oppos&s (aux<br />

enseignements des anciens sages), c'est nuisible.<br />

CHAPTER. XVII.--RECOGNITION OF IGNO-<br />

'RANCE IS GOOD FOR KNOWLEDGE. For<br />

seelntro. Vo _ g_, Tz_ Lu. C. _[__<br />

x66

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