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!I. x_v, xv. _E A_AL_cr_
Kung asked wilt constituted the superior man ...... He
acts before he speaks and afterwards speaks according to
his actions. K. similar. Z. prius _it qu_ dicit, et
post_ verba rein sequuntur. Couv. Le sage commenee
par faire ce qu'it veut enseigner ; ensuite il enseigne. "
CHAPTER XIV.--PHILOSOPHY AND PRE-
JUDICE. Or, The Philosopher is catholic, tolerant, and
not bigoted. For _ zf. and t]_ Jk see Intro. VIII.
C. _, _ _[_ -I_, To extend everywhere. J_,
___, Biassed and party-spirited. Also _, _; Impartial,
and J_, _ prejudiced. Kuan. ,_, _] _| or
_; J_, _ _ L The sup. man is catholic and no
partizan. The mean man etc. Z. Sapiens est universalis
et non factiosus; vulgaris homo est privati affectus, non
universalis benevolenfi_e homo. K. A wise man is
impartial not neutral. A fool etc. Couv. Le sage aime
tousles hommes, et n'a de parti'alit_ pour personne.
L'homme vulgaire etc. -.
CHAPTER XV.--LEARNING BY ROTE AND
LEARNING WITH THOUGHT. Or, Education without
meditation is useless. Meditation without _education is
risky. C. _ _ ii_ J_ _ _ll_ _ He who does
not reflect will remai_ ignorant and learn noth'mg."
_ says tg_, _, _ _-_-_ _, _,-_
_ _[; -- _ __ ._._, Wide culture, close investigation,
careful 'excogitafion, clear discrimination, unfailing
pra&iee,--of these five features [I one be discarded what
remaim is no tgnger learning. L. ..... perilous, Z. ad-
dlscere -quin reflectas, tune evanescat :...... periculo_..__
K. Study etc.Wailous. Cotrv.Ent_md_ _ou _i_f'._l_s
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