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I, XV# XVI. THE ANALECTS.<br />

your remark)ch? The quotationis from the Odes,<br />

_, _ ;Z_g_ _, TheOde "praises the<br />

princeof Wei, who had dealtwith himselfas an ivoryworker<br />

who firstcutsthebone,and thenfilesitsmooth,<br />

or a lapidarywhose hammer and chiselarefollowedby<br />

alltheappliances forsmoothingand polishing"(L).<br />

3-_ Tz'VJKung's name. Tz'_! At lengthI can<br />

_,ith(him)discusstheOdes indeed. I have toldhim the<br />

precedingand he knows the succeeding,i.e.candraw an<br />

inference.L. With one likeTsze I can begin to talk<br />

about the Odes. I toldhim one pointand he knew its<br />

proper sequence.Z. monui de przcccdentibus, ct jam<br />

assequitursubsequcntia.K. now I can beginto speakof<br />

poetryto you. I secyou understandhow to applythe<br />

moral. Couv. sur ma rdponse_ sa question, ila aussit&<br />

comprislasensdesversqu'ila cites<br />

CHAPTER XVI.--THE PROPER STUDY OF<br />

MANKIND IS MAN. Note 9[_ is not imperative,<br />

hence a nonfi1_ative is required,which is usuallyunderstood<br />

as the Sage himself. C. _- _ _ _ _ _-_,<br />

The philosopher seeks (satisfaction) within himself. L. I<br />

will riot be afflicted at men's not knowing me, etc.<br />

Z. non angor alios non meipsum cognoscere etc. K. One<br />

should not be concerned not to be understood of men,<br />

etc. Couv. Le sage ne s'afflige pas etc.<br />

I42

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