0444_Bk

I. VIII. '/'HE ANALEL"Y_
call forth any veneration, and his learning will not be solid_
Z. Probus vir, non gmvis, jam carebit auctofitate, etc.
K. A wise man who is not serious will not inspire respect ;
what he learns will not remain permanent. Couv ....... il
nc scm pas respect6, et n'acquerra qu'une connai_'lce
superficielle de la vertu.
2. _[_ His ruling principles; Kuan fl_ ,-_:, Re ,_,
_ Intro. vnI. c. h6_*_.tttJ@_
_, _ _ 111]_, _ _ Jlt] _, Ifa man be without
_, _, his affairs will all be unreliable, to do evil will be
easy, to do good difficult. L. Hold faithfulness and sin-
cerity as first principles. Z. caput sit fidelitas et vemcitas.
K. Make conscientiousness and sincerity your first prin-
ciples. Couv. au premier rang la fidelit6 et la sinc6rit6.
3- No friends not as self, i.e. not as good as oneself.
interchanges with _t]_ and is prohibitive. 2_ J_ _t
{Z., Friends are for the aidance of virtue. L. Have no
friends not equal to yourself. Z. baud similem fibi ipsi.
K. not as yourself. Couv. qui ne lui ressemblent pas
(qui ne culfivent pas comme lui la sagesse).
4- Having transgressed, then don't fear to change. _l
implies moral rather than intellectual error. K_4an _
_ _]_; _, ¢_ _ _, C. _, _ _, Dread the
_:ulty. _ _:__, qJ__ _ _ R_
_]_ i_ J_ _ _ _]_ o_., The course of learning has no
other object whatever (Ira _)than to recognise one's
faults and straightway reform, in order to follow what is
goocL A very admirable sentiment! L. When you
have faults, do not fear to abandon them. Z. si err-as,
t3o