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I, IV) V, THE ANALECTS.<br />

scientious? with friends intercoursing, yet not faithful ?<br />

taught, yet not having practised? _j_ to transmit,<br />

"' preached and not practised " seems the natural interpretation,<br />

but C. renders it _ _ _ Ni, received from the<br />

Master. Kuan. _ _ _ _1_ _t_ fi_j _ _.. For _,<br />

and _ see Intro. VIII. C. _, _N _._ ;_ _ _,<br />

Brought it to ripeness in oneself. L. whether in transacthag<br />

business for others, I may have been not faithful ;.....<br />

intercourse with friends ..... not sincere ;..... not mastered<br />

and practised the instructions of my teacher. Z. an pro<br />

aliis tractaverim, et non fuerim fidelis; ...... sincerus; an<br />

traditam disciplinam baud factitaverim. K. in carrying<br />

out the duties entrusted to me by others, I have failed in<br />

conscientiousness ;...... sincerity and trustworthiness ;......<br />

failed to practise what I profess in my teaching. Couv.<br />

si, traitant une affaire pour un autre, je ne l'ai pas traitre<br />

avec moins de soin que si elle efit 6t6 ma propre affaire.<br />

CHAPTER V.--RADICAL RULES FOR RULERS.<br />

for _ To lead, interpreted by C. as "_n to control,<br />

rule. Kuau. _dn _J_, C. _ _f_, _,_ _ _ _Jl_ _ tt_<br />

_ :_ i_i =tx _ ;_ Yc]_, A dukedom, or barony o,<br />

the highest order, capable oi putting into the field a thousand<br />

war chariots. _IZ :_ _ _ _J_ j_ _ -_ Set<br />

on one thing and not purposeless. _ )_, l_, Having<br />

the confidence of the people is C's idea. Kuan. _<br />

1_ _, ,_ 11__ The people should be employed on State<br />

affairs only in the "cracks," inactive intervals of farming.<br />

Kuan. _. ill 11_ _] _ -f, C. These five points are<br />

t_e _ 21_ _ i_ fundamental principles of government.<br />

Iz4

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