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THE ANALECT_ _, II, IIL IV.
The superior man bends his attention to what is radical.
That being established, all practical courses naturally grow
up. Filial piety and fraternal submission !--are not they
the root of all bene,¢olent actions ? Z. Sapiens intendit
rei fundamento; fundamento constituto, rei ratio nascitur:
illa observanfia., armon ipsa est exercendse pietatis
fundamentum? K. A wise man devotes his attention
to what is essential in the foundation of llfe. When . .
laid, wisdom will come. Now, to be a good son and a
good citizen,redo not these form the foundation of a
moral life ? Couv. La racine une fois affermie, donne
naissance au tronc et aux branches. L'affection etc.
CHAPTER III. FINE FEATHERS DO NOT
MAKE FINE BIRDS. _ clever, artful. ,_ command,--an
"ordered " countenance. _ ' The effluence
from the countenance." Williams. C. _q_ ;l_ _, _-
_1_ ___, _ _i /_ _ _ _ _ .)k_ They who make
their speech pleasant and their appearance attractive, thus
adorning the external with a view to attract men,--arouse
the passions and destroy virtue. L. Fine words and an
insinuating appearance are seldom associated with true
virtue. Z. Compfis verbis et ementita facie homines,
taro sunt pietate praedifi. K. With plausible speech and
fine manners will seldom be found moral character.
Couv. Celui qui par des discours &udi_s et un ext6rieur
eompos6, . . ruine (_-_-_) ses vertus naturelles.
CHAPTER IV. INTROSPECTION AND SIN-
CERITY. For Ts_ng Tz_ see Intro. V. Ifuan _',
_; J_, _" _i[ ; _, _ _j_, _- _, My body,
personality, self. For others planning, and yet not con-
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