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_. |, II. THE ANALECTS: INTRODUCTION.
Couv. Celui qul cultive la_sagesse, et ne cesse de la cultiver,
...... satisfaction ?
2. ;_- To have, verb; _ friends, noun; _] from,
prep ; _ distant, adj. qualifying 9_ n. regions; _E come,
verb. To have men-of-like-mind fl-om distant regions
come (because of one's wisdom),--is it not delightful ? C.
IIt], _ _311_, Of the same class (i. e. tastes) as oneself.
1_ _ 2_ .]k_ 11_ _ _ _ _, Ifa man extend his
goodness to others, those who trust and follow him will be
many. _ is internal pleasure, _ its outward manifestation.
Xu_n_ ,C, 1_ _ g _ • _ N _. L.
Is it not pleasant to have friends conning from distant
quarters? Z. Et si erunt sodales etc. K. A greater
pleasure still it is when fi-iends of congenial minds come
from ant to seek you because of your attainments.
Couv. Si des amis de la sagesse viennent de loin recevoir
ses lemons...... joie ?
3. (Whom) men ignore yet unperturbed etc. :_ -_
See Intro. VIII. C. t]_, _" _ ,_., Conveys the idea
of feeling angry. Kuan. ,_ _ L. Is he not a man of
complete virtue, who feels no discomposure though men
may take no note of him? Z. Si non, ab aliis nesciri
et non indignari, nonne etiam sapientis est ? K. But he is
truly" a wise and good man who feels no discomposure,
even when he is not noticed of men. Couv. et n'en ressent
aucune peine ....... un vrai sage ?
CHAPTER II._CHARITY BEGINS AT HOME.
x. _j -_ Yu the philosopher, see Intro. V. _ _ )k _,
He doing the man. (t!_, here is an untranslatable particle),
_ filial and respect,hal to his elders, _ and yet,
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