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|IO THE ANALECFS : INTRODUCTION.<br />

rectitude ; cf. mens sibi conscia_recti. To walk uprightly ",<br />

moral, morality, virtue, virtuous, etc. Chutz_ in his com-<br />

ment on II. _. says: _ _ _ "_",q_ _!_ _: _ i_ ;f_<br />

,_ ;_ j_,, It may be interpreted by 'something acquil"ed', _<br />

that is, by the practice of Truth to have obtained posses-<br />

sion of it in the heart. Hence it is something more than<br />

mere outward morality of conduct, it is also an inward<br />

grace of the soul. See also:--_ _ _!L _ _P_ _ 4_;<br />

_/=_ CHUNG 1. lteart and middle. The central heart ;<br />

fl'om (or in) the very heart ; sincere, conscientious,<br />

loyal. _C, says: _ i_, fl _ _ _, or _ _ ;_ _]<br />

, To put oneself forth to the utmost, i.e. do one's best<br />

isChung. SeealsolV. I5, and:--,_, :_ _K _: _<br />

_ HSIN*. Man and word. A man and his word.<br />

Veracity, credibility, faith, faithfulness. The<br />

comment on I. 4. says: ]_ __ff:_ _ {_ To be true,<br />

reliable, is to be hsin. See also :--:_i_ _ J_ _ _ _;<br />

_ HSIAO". _ Ageover z_ Ason, or, Theyoung<br />

_supporting the old. The comment on I. 2 is<br />

]_ _,.._ _ :_, To serve well one'sparents is hsiao.<br />

See_Iso:-_ _ _ _ _ _ _ t_ _ _

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