0444_Bk
0444_Bk 0444_Bk
][08 THE ANALECTS : INTRODUCTION. Poetry, History, and the Six Arts. ({_. _- _ _] _: _, Deportment, music, archery, driving, writing and numbers ) _ means culture, civilisation. Note also: _ ;_ [_ _ HSUEH i* fiom _9- To teach, [-J A waste and Et for the phonetic (Williams). To learn, by which the Sage meant the study of morals. It means the acquisition of wisdom j;li and its expression in conduct #'_, A comment underI. 7says: ---- [_2 2_ _- '_ 1_/ ItJ] ]k ffff, The education of the Three Dynasties (_ _ N) consisted entirely in the understanding" of human duty. Chutz6 defines it by _9_, To copy an example; for the learner observes and follows the example of his leader. _ a/_ says: _]_ _ _'_ *_, 9/ _ ;_ _, Learning demands conscientiousness and sincerity as its first principles. "The :;_ _ says: The object of learning is the apprehension of illuminating virtue, the renovation of the people, and the (ainfing at and) resting in perfect goodness. _ TAOt From _ To go, and -_ A head,--go ahead, follow the straight ahead road. The right Road ; the Truth ; the way. In I. ]4 Chutzfi describes it as'!_V_,_ _ ;t_ _:_ _A_, (Affairs and thi_igs ought so's law). The natural law pertaining to any phenomenon. In the _ )_ the word _ is amplified thus: i_ 1It _
VIII. .tERMINOLOGY. 109 so to speak. Did men and things all follow the inherent law of their nature, then, in the affairs of daily life, none would be found to be without its right road, and this is what is called Tao. In tile r_ J_ it is defined .as _ {_ to follow the nature, i. e, tile divinely implanted upright nature. It also means _', to say, speak; also _ to govern; also _ to lead. See also:--.[_ _ '_ ]k e_ MING _. Composed of [] mouthand _ tocomman& A decree, order, hence _1__]- is thedecree or ordination of heaven, therefore also fate, lot, destiny. Chutzfi under It. 4says: _ _ _]l _ _ ;_ _ _ ]_ J_, _ ;i-_-, By the ordination of tleaven is meant the promulgation and bestowal of the laws of Heaven in nature; viz., that whereby all creation obtains its order: Another definition is _ J_ _[_ _ iE J-__, The correct principles (or right laws) laid down by Heaven. See a_so:-_it" _ f_ g _ _ _ * _ '_ ¢t _-i"_ ig TI_. From .-_ To step ; _ straight ; and _,-, the heart, i.e. walking according to the heart's sense o_
- Page 70: n, THE LIFE AND TII_ESOF CONFUCIUS.
- Page 74 and 75: II THE I.I},E AND "lIMES OF CONFUCI
- Page 76 and 77: IlL THE A[-_ALEC"[_, _5 A. D. the F
- Page 78 and 79: IIL _ ANAT-W-CTS. 6 7 tions, from I
- Page 80 and 81: III. THE AI_ALECTS. 69 any indicati
- Page 82 and 83: III, THE ANALECT_ 7I suggests, the
- Page 84 and 85: Ill. THE ANALECTS. 7_ VARIOUS READI
- Page 86 and 87: _PV.WORKS ON THE ANALECTS. 75 Sung
- Page 88 and 89: IV. WORKS ON TIIE ANALECTS. 7_ it w
- Page 90 and 91: V._Disciples Mentioned in the Anale
- Page 92 and 93: v. _SCrPLES MENTIONEDm Trm ANAIa_CT
- Page 94 and 95: V. DISCtPLES MENTIONED IN _IxVE /%N
- Page 96 and 97: V. DISCIPLES MENTIONED IN THE ANALE
- Page 98 and 99: % V. DI$CIPLES MENTIONED IN THE ANA
- Page 100 and 101: TO.DISCIPLESMENFIONED IN THE ANALEC
- Page 102 and 103: IV. CHRONOLOGICAL TABLES. 9I 2II8.
- Page 104 and 105: IV. CHRONOLOGICAL TABLES. 93 5I 9.
- Page 106 and 107: IV. CHRONOLOGICAL TABLES. 95 496. P
- Page 108 and 109: IV. CHI_ONOLOGICAL TABLES. _ Commen
- Page 111 and 112: Vll.--Geography of China tn the tim
- Page 113 and 114: VII. ANCIENT GEOGRAPHY. [0| were in
- Page 115 and 116: VII. ANCIENT GEOGRAPHY. 10 3 For th
- Page 117 and 118: VIII. TERMINOLOGY. IO_ following ar
- Page 119: viii. TERmNOLOGV. IO_ _ Composed of
- Page 123 and 124: VIII. TERMINOLOGY. I I I _ CHING 4
- Page 125: VIII. TERMINOLOGY. I I3 _ _._ FU: T
- Page 128 and 129: Abbreviations. Conf. Confucius. C.
- Page 130 and 131: I. Zm The Analects of Confucius. VO
- Page 132 and 133: _. |, II. THE ANALECTS: INTRODUCTIO
- Page 134 and 135: L If. THE A_ALECTS. (Kuan _), ;i_ o
- Page 136 and 137: I, IV) V, THE ANALECTS. scientious?
- Page 138 and 139: I. V_ _F/o -THE ANALECTS. L. revere
- Page 140 and 141: I. vI, vii, viii, THE ANALECTS. por
- Page 142 and 143: I. VIII. '/'HE ANALEL"Y_ call forth
- Page 144 and 145: _, IXj X. THE ANALECI_ tunc ne form
- Page 146 and 147: ]. Xt NI. THE.ANA_ country (__., eu
- Page 148 and 149: _. Xr, XIL THE ANALECTS. is alive,
- Page 150 and 151: I. XII, XIII. THE ANALECTS. ancient
- Page 152 and 153: -I. xv. THE ANAL_CrS. example. In t
- Page 154 and 155: I, XV# XVI. THE ANALECTS. your rema
- Page 156 and 157: iI. Z. THE ANALECT_ VOLUME !. BOOK
- Page 158 and 159: H, IL THE ANALECTS, ing on the mora
- Page 160 and 161: [I. IrL THE _'S. CHAPTER IIL EXAMPL
- Page 162 and 163: If. Iv. THE ANA_CTS. CHAPTER IV.--T
- Page 164 and 165: .lilY,V. THE ANALECTB. is meant the
- Page 166 and 167: II. v. Tm_ _u_At._crs. life, while
- Page 168 and 169: [I, VII; _III. THE AN_..ECTS. it re
][08 THE ANALECTS : INTRODUCTION.<br />
Poetry, History, and the Six Arts. ({_. _- _ _] _: _,<br />
Deportment, music, archery, driving, writing and numbers )<br />
_ means culture, civilisation. Note also: _ ;_ [_<br />
_ HSUEH i* fiom _9- To teach, [-J A waste and<br />
Et for the phonetic (Williams). To learn, by<br />
which the Sage meant the study of morals. It means the<br />
acquisition of wisdom j;li and its expression in conduct<br />
#'_, A comment underI. 7says: ---- [_2 2_ _- '_<br />
1_/ ItJ] ]k ffff, The education of the Three Dynasties<br />
(_ _ N) consisted entirely in the understanding" of<br />
human duty. Chutz6 defines it by _9_, To copy an<br />
example; for the learner observes and follows the<br />
example of his leader. _ a/_ says: _]_ _ _'_ *_, 9/<br />
_ ;_ _, Learning demands conscientiousness and<br />
sincerity as its first principles. "The :;_ _ says: The<br />
object of learning is the apprehension of illuminating virtue,<br />
the renovation of the people, and the (ainfing at and)<br />
resting in perfect goodness.<br />
_ TAOt From _ To go, and -_ A head,--go<br />
ahead, follow the straight ahead road. The right<br />
Road ; the Truth ; the way. In I. ]4 Chutzfi describes it<br />
as'!_V_,_ _ ;t_ _:_ _A_, (Affairs and thi_igs ought so's<br />
law). The natural law pertaining to any phenomenon. In<br />
the _ )_ the word _ is amplified thus: i_ 1It _