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v. —''•fii^u tun lU •panooM. VmM*f. •tUKODOMA KRXetV af, Tke

v. —''•fii^u tun lU •panooM. VmM*f. •tUKODOMA KRXetV af, Tke

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Mfttmfl^<br />

W t tMWM T«Sli.<br />

Ma pwiilwil m<br />

c x w<br />

WtKMM I<br />

IISMI Mqr«iMn.<br />

<strong>•panooM</strong>.<br />

•Ik* «%iiir!gliH>*& OMII-<br />

•tawaaih BySf^r^J^rnt^D xhlaoook.<br />

•v. <strong>—''•fii^u</strong><br />

' J,".- Ij,<br />

TO S«B IMJPIUIITJ<br />

ilatou. 7ttt« a very m<br />

1« vrtrti oaiopUiicd loai . ^ ^<br />

and bring them to ChrM.<br />

Ota.<br />

• s ^iiRmviAnt ttvnr,<br />

'ntia WMk t» eouotak<br />

lor i:hrMtlanaguu«taIly JUM<br />

ItlltM «M|>t«lAily, Uoili '<br />

.ITIm itrMi MliiN«UMe, aebave cloth, I1.M. Thla la not a l^k oriikeltiail<br />

i M w a ; a a « b a a i a a M a n a i B n n l c a t a d b y 1 ereaUranlamed ediuon. erte^aStiu:. ruaui>«Hl uiu iirloB M» iM;v».Bt>-lire euub, per aermoiu fur laay yoatfRrolnlNteta,butabwli<br />

(Ueetairaaoa BaptlMl Ulataqr.' By Wtu . .uy, or , 7 Aj iwr OojMsu.Uy iuhiI, iH^paiit, ur calonlatea to aid in 'be prcpamUon ni<br />

_ _ _ _ J lhalrownbaiiSfnai , WllllanM, 1> U. Itica<br />

vr Ut.suii by OAiirtMKi, |>un Irnaur paOfUtg<br />

MaaUtalronllHaaaaa earn* (taai Koual<br />

mona, i'rlct- llJft<br />

I Ikerty f «>a«aeleaMM» aiad t|ie Bnp. vhurK^, tliuii inakiog u Ibe bit.nia-nt a* «uit Ua<br />

_ U Uia Oatta^a Ukarob ta tiu A^taaoiu<br />

Woaiaa oTliavatatton^. than FroteatnDt<br />

• lata. By Bev. W. A. Jarrel. TbU lDnuew Uiu n««l oud I'anjm aiiU Tune<br />

BaeyclojMdl* of Hellgloaiai Haeatl<br />

adita (or a DlcUonary of the Bible. Tli(ol«)NA1.M1KT. algned aa a cnmpleu book of reh reuoe on ill<br />

Ootttoaiuoa, and la rt«h tn bbrtorloat mattar Cnttlno. 4)1 page*. In pap«r 10 otal iu eloUi wltbaat Mnale. We bavo alau reuucvu ibe r'ligioua enblocta. t'diud by J. N^wmI<br />

Tba author abowa that th« baptuuna oi ib« Ola. '<<br />

pr.c«orUjl» bok loauouuu |wr wpy, tOaHpui- Brown. lilaaintiNl by woud-outa. woiid-outa, map, aa4|<br />

UathoUoa. tha anU-itiaalo&arlM and tbe nerTatoa. Tbe hero martyr ef<br />

UampbtiilteL oaa and aU, oame ftam uaptut<br />

the aU<br />

Suttta by aiail, iK*t|>aiU, or 40 by espruas. engravinga on copper aad atcel. 1Z7&<br />

•borehaa, aa4 U tha baptiama of HapUaia an><br />

teenib eentury, by It. U. Vonl. Iu elutb, <strong>lU</strong>N<br />

I biB bovk oiui.niuD tUe «aoiu byuiaa «• lu ib« In abreji^xua tsUV.<br />

not «aUd, tbey are unbaptU^ und U valid,<br />

pagea, 80 ota. _____<br />

New Ba^tUt jrwUuiiu aud Tuuu Ituok aeuil<br />

eataloana,<br />

for a bptcimou Coyv.<br />

•AirrUT BOOK HOVBK,<br />

than BapUattaloueam ananmea.<br />

rOI.KMI4TJJU<br />

: aeMi|>bla,1'«ae.<br />

itlaabraalltWeta.<br />

ttoHUiern Paalaatat. A new, improved<br />

TnBfilBAVBi.BITU.BB DKBATB.~ aud reVbied edluon, in wnich wUi be leund,<br />

AMWMUO CHOBOH. By W JC.Faxtoa. ThlalstheableatM« moat learned dlaeua- in plaee or the old Index, one ei huge,|KUd<br />

ThlaUaTary abla traatlaa oa tbe doetrtna alonof the age. Ho anoh «alKHbta book on type, aud ctao many new and lavorlte<br />

M polity of tbe Maw Taitament ehl^T Uie denominational diflbrauoae i beiw««n uyinna, taking the pbMe of aihera whleb<br />

Taaatylelaolaar and ineldt the aMnment HapUala and UeUindlata baa ever b««n pre. were wanung w meriu The atraugemev<br />

ataatariy and ooavinolnK. Thia book anp> eeiiled to the Amerlean public. <strong>lU</strong>M pagea. ahd nnmberihg bave not bean lutarrnpte,<br />

mim a needed wmk in onr danomi' Printed on flue paper. l*rioe, in olotu, n. luuuhvuuis. . miu; >roan,76o<br />

fatt^Utwatora. Pnaelaoloth.W^ To meet a popular demand tbe aUf iv« book,<br />

will be dlvidiid luta alx volnmea, thus; Im.<br />

UVTU<br />

Aeviaed and enmetad bgr M. P. liowrey, JU.U.<br />

•BBHOBB.<br />

ThlalaaalKiple but ehamlng atory7lt 11-<br />

PBNDI.Kr0ll>8MBBll01VB. Pinyahort<br />

Bermona on important aali||Mt*> by J. M<br />

Pendleton. ThlalaanlnvalutUile work.<br />

^ Prioe,iuek>lh,|lj<strong>af</strong>i.<br />

BapUam. AO oliut FhuU i'remiw.<br />

aneeol the HalaU. w ota. ^<br />

Tha Bar>I.«eaa Dahato-On ^mpWtU-<br />

Moe.H.M<br />

Varaeia BapUam. Thla la one of the<br />

ableat worka on the anUeet azbuit. Mo<br />

minbrter ean well aObnl to be without It.<br />

lipMvg«*N*a Meraaawa W vola.<br />

Prtee,pervol.|ijso.<br />

Oetavo of over «00 pagea. ^lee,<br />

.OAMPBaUilJUiM KXmWKm By A. P.<br />

^<strong>lU</strong>lanubDJ). OneoftbeWlwrW^^ over<br />

praduoMl,ln refbtatlon of tha peruloiwi<br />

Tim neldjand'ta ^llhenaEwi^Tw<br />

ObrlaUan ehuroh. moe In olotb, ihjWk<br />

n e i | M « • r « t p i c C l o t h , kjoo,<br />

r w i p t i m o M i C M . O l o i k . C U ! » .<br />

BOOK* r«B OVB OKlftABXB.<br />

THB UiriDBLW nAllaMT4B<br />

by>Vprlnoe Of wrltS^TS:, 'ruera,T)r aT*"®<br />

TbaBtovr <strong>af</strong> Mblo~|Pn»i Uanaaia<br />

toKevelatio&Toldta Blmpla JUmgnaaa tor<br />

mietln ^Th,ttjaa<br />

Itbaa"ESww;<br />

Vudaavor of th« antltor, i» prepartaa thla<br />

:k* to nee aa«h aimpia laagtuuM aikTa;<br />

xpr^ouMMhil^<br />

^leNiinK ta<strong>af</strong>kwe eaiiund utliuai abau he<br />

/intaillgihla eatUiaa, ana utiedaaatM<br />

adnlt^witbont laS^pfiSS^<br />

f t t t t t l a l i P u n .<br />

imi" verhwu^ i<br />

' inklMl^aiidUDaeiMj<br />

I low •<br />

U .Ii<br />

EHamd yo in tbo Bud aw« bad Mk tor tbo otd patba, vhioh are the (rood vajra, »nd walk theretn, «uad jpe BhbU And nmforfj^^'<br />

.J:<br />

Entered at the Poat Office of Mompbia, Tenb., m Secrmd Olaaa Ma|tar.<br />

Old Storles-Vol. x x x v m . M E M P H I S , TENN., 4TJNE 8a, 1883. K e w l!ferie»~Vcyi. ^<br />

"RIO lit."<br />

UY FKAMUta niUI.KV <strong>lU</strong>VKRUAi..<br />

rtOKNK I,<br />

Tb« tuiuiuer «uu wq« high aud «tron|r,<br />

Aud (lu»l waa ni) till) truvolvr'a r«ft,<br />

Ob weHry wbh <strong>lU</strong>o ntftge unti long.<br />

And burttlnjj vvaa th« tsarly ht-at.<br />

There \va« ft imum*. For KriuDit stood<br />

Upon the bonlur of u wood.<br />

Between him and Itia boDiH It luy,<br />

StretoblDK In inyati^ry awny.<br />

What might be there he could uot t«tl.<br />

Of briery eteep or mosny doll,<br />

Of bog or blake, of glen or gliulp,<br />

All hidden by the dtiii ilreen ohadt).<br />

lie hud uot posted tbe wiiy before;<br />

And wonderingly ho waited uow,<br />

While mystlo voice, o'er and o'er,<br />

Hoa wUpered on from bough to hough.<br />

Oh was It only wind and tree*,<br />

That made audi geutle whUporlngsi'<br />

Oh was it nouifl aweet spirit breeze<br />

That bore a mesaago on itH wiiit;)i,<br />

And bid Ihe traveler, thftt day,<br />

Qp forward on his wootUund way ?<br />

How ahould bo know? Hehadnocluo;<br />

Aud more than one fair opening lay<br />

Before hliu, where tbe broad lioughs threw<br />

Cool, restful shade acroBH the w»y.<br />

Which ehould ho chooser lie could not iracv<br />

'i^he onward track by vision keeu;<br />

The drooping hranchus interlace,<br />

Not far the winding paths are sern.<br />

Ph f.)r a sign 1 Were ohoico not right.<br />

Was no return; for well be knew<br />

The hours wore short, and swift the night;<br />

Oncw entered, he must hasten through.<br />

Kor what hath l>een can never IK;<br />

As if it had not b^n at all;<br />

We gaze, hut nevermore cau wf<br />

Itetraoe one footatep's waveriug fjli.<br />

Oh how we need from day to day,<br />

A guiding hand for all tlie way I<br />

Oh how we need from hour to hour,<br />

That faithful, ever-present Power t<br />

Which should he choose f He pondered long,<br />

And with the sound of bird and bee.<br />

He blent an ofUrepeated song,<br />

A soft and liuppltant melody.<br />

""'Oh for a light from heaven.<br />

Clear and divine.<br />

Now on the paths before me<br />

BrlghUy to shlnel<br />

Oh for a hand to beckon I '<br />

Ob for a voice to say.<br />

Follow In firm aBSuraiioe,<br />

TAtolathe wayl"<br />

"Llat'nlng to mingling volcin,<br />

Seeking a guiding band,<br />

Watohlng for lightlrom heavon,<br />

WaltlDglsUnd.<br />

Onward and homeward presHing,<br />

Nothing my feet should stay.<br />

Might I but plainly hear It,<br />

'•Art Is the tray."»<br />

Wu It Indeed n'n answer given,*<br />

That whlsiKir tn thO tree-tops o'ur hiui f<br />

Was It indeed a li^ht from heaven,<br />

That fell upoW the patti beforO him t<br />

, Or waa it only that be mOt<br />

The wayward playlug of the breexo,<br />

Parting ^e heavy bougha to let<br />

The aunahine fhll. among the trrasf<br />

Atain b« ii*tenod-rre«t under the qulvorlng bridge.<br />

lliidor the abivering pine treen, over the slippery stone,<br />

Over tho rugged LH>uld»T, over tbe wild wet weed,<br />

Kiuest, ilie traveler paHsetb, storm-beaten, weary and<br />

IlitU',<br />

Ouly following raiiilly whither the path ma} le»nding up to the grim rocks, mounted with panting<br />

breath,<br />

Only to gain a shuddt ring glimpse Of sterner toll befure.<br />

Faint, wounded, bleeding, hungry, thirsty and chill,<br />

Hardly a step l»efuri> him peen through the tangled<br />

brake,<br />

Uougher and wilder the «t«rni-bUKt, sleeper the tborngrown<br />

hill,<br />

Uravo heart, bright eye and strong limb, well may they<br />

quiver and ache!<br />

Was it Indeed the right way f was it a Ood-lod choice.<br />

Followed lu taith and patience, and chosen not fjr easef<br />

Was it a false, false gleum, and a mocking, mocking voice<br />

That ft'll on the woodland pathway and murmured<br />

among Ihe trees?<br />

Oil the dire mlstakel futal freedom to choose!<br />

Had he but taken a fair path, sheltered, level and<br />

straight.<br />

Never a thorn to wound him, never a stone to bruise,<br />

U'ttdlng s<strong>af</strong>ely and soflly on to the Mansion Gate!<br />

Was it the wail of a wind-harp, cadencing weird and<br />

i'ulslug uudor tho pine-trees, dying to wake again r<br />

Is it the voice of a brave heart striving to utter In song<br />

Agony, prayer and rellanoe, coiir.nge and wonder and<br />

puin?<br />

"Onward and homeward ever.<br />

Battling with dark distress;<br />

Faltering but yielding never,<br />

8tlll shall my lalnt feet press.<br />

Why was no bookonliig hand<br />

Sent In my doubt and need?<br />

Why did no true guide aUnd<br />

Guiding me right indeed?<br />

Why/ They will tell me alt ;' i<br />

When 1 have reached the gate . t.<br />

Where, In the shining hall, . „ ,,<br />

Many my coming wait.<br />

"Ob the tei rlble night<br />

Falling without a «ur I<br />

Jfarkness anear; but light,,<br />

Glorious light, <strong>af</strong>ar.<br />

Ob the perilous way;<br />

. Oh the p<strong>lU</strong>losa blasti i"<br />

Ixing though t suffer and stray<br />

Thoro will b« rest at ]a«U , , ,<br />

Perhaps I hav« far to go) .<br />

Perhaps but a little way)<br />

Well that I do not know]<br />

Onward I I mUst not stay.<br />

"Splinter and thorn and brier<br />

Yot may be sofe. and keen;<br />

Rooki may bo rougher and higher, '<br />

Hollows more ohlll betwean.<br />

'I'here may bo torrenta to cross, .<br />

Brldgeleaa, and fierce with foam;<br />

Hest In the wild wood were Itfia,<br />

There,win be reat at bom*.<br />

Battling witb darit dlatrM*,<br />

Paltering but yleWlMgaeveri '<br />

Btlll abali m/(klnt fs«tprM»<br />

Onwkifd and bouwward fverPf . •<br />

Fuahllag unoetr the plnotr4wi dying, dyWg-'^hdlgoiwj-i<br />

Gou« that JSoUan oadenoc, illmt tb* jr^^q,,,<br />

mir tbo Aowl of tba itoriK'Vrllid rngta o^e^jr fifij < ;<br />

Hag tbe Uavelor Allien, vanqulabtd by toll isd paJnr'<br />

'#C»(«.llt« .<br />

• V<br />

M X<br />

<strong>af</strong>K^.-'t!<br />

Stornlng, morning on tne monatalnw, goldeorvaaturcHil,<br />

anowy.browud!<br />

Morftiug light of cl«ar rie8|>Ieadeuae, ablulngffctb Without<br />

a cloud;<br />

Mornlug abnga of JubllatlOR. tbrlltlbg tbrougbUus Atyatat<br />

klr, ; •• • • •<br />

Morning Joy upon all Td«e«, new aad radlanl, jture aud<br />

• falrJ . .<br />

At the portals of the mansion, Krueat aunda and gaaea<br />

baok.<br />

There la light vpou tbe;river, light upon tb« Ibreat tra«k,<br />

Light upon (hedarkeet valley, light U)>on the atenwat<br />

Light upon the brake and 'bratuble 'everywbere tbat'|^o><br />

riouallgbtt<br />

Strong and Jey^* stands tbe traveler, In ibat mbraing<br />

glory<br />

Mot a shade upon the brightneaa o( the' eool and peaoefUl<br />

brow-<br />

Not a trace of wesry faJuUMNH, not atouebof liogertog<br />

pain,<br />

Not a acar to wako the memory of the au^erlng bours<br />

again.<br />

Ouward by tbe winding pathway many nnotber joiirnlnyed<br />

faat, •<br />

Hastening to the prln6ely manaion by tbe way that b« bad<br />

paased;<br />

Kpared the doubting aad the erring: by tboeo fiooUtepa<br />

bravely placed<br />

In the clogging mlre^ or trampling on tbe wouii^ng;bram.<br />

ble-waate.<br />

Borne bad followed «;!oa« iWhiud him, preaalng to the aelf*<br />

same mark.<br />

Cheered and guided by tbe nfraiu of tbat alngerin ibe<br />

dark;<br />

Some were near him in tbe tem|>eat wbila be tbongbt blmaelf<br />

alone,<br />

Aud regained a long-loat pathway, following tlut beckonlog<br />

tone. '<br />

Some wbo patiently, yet focbly, sought to reach tbat man«<br />

slon too, • !<br />

Caught the iin^u Hlnger'a courage, bilil«d on wiU> vigor<br />

new;"<br />

Some, exhausfod in tbe atruggle, tUnk In aluabtr oblll<br />

and deep,<br />

Started at. that atrangevoioe near them,,cotulog from t^Mir<br />

fatal sleep. .<br />

Now tbey meet aud gather round him, and togoUier<br />

tor In,. . .. , ,<br />

^Where the rest If oonau^jna^ a^ ibe' jo^ of borne<br />

Wbere tSa^irnnpeetoiut botrtiiqlt tbeai,'Wh«« tlw,<br />

Wbbrl Journey not'i atngig shadow c^'.<br />

SinglDg'once'in dltnisl.fareeL aingingonot in ora<br />

Sitagthgnttv^ at iiaitii«Klb glfcdi^"ln"tbtfabnAiM te^<br />

duM agAlh ^^voioe fl^uu^etii',' j^^rl^jfoirl^ a'^ppy<br />

Wbil^.a. o'honu of, rttloMogiOweVa tbo .awwt J^otM ftiU<br />

aud long—, . .<br />

b-i..<br />

•'Light <strong>af</strong>tfr darkneaa, ,<br />

'" oaJiiWitfirloj^' • "<br />

»tr^ alter gUiniring<br />

:> Crown «(ter


Hoir_-_<br />

RATIO<br />

<strong>af</strong>itwirl^ leini^ tor .<br />

mole tlboroogl) lttT(M«g«»loii of thi* «ubji>ct<br />

tbiu bwltWB Iwnslofure


u-.<br />

4<br />

did it. "alinply wrven to tnach mb that who iMptiito*<br />

WM not Imporiftiit" Now I Bhquld have very.««-i<br />

doubts about to ImtwirUni. k in*tloi> ^ven If<br />

Dr. Luke, who WM 00Hteinpor«fy wUh our tord<br />

ftml hU «|iofM««, hid «*ld much more Dc. WHklnioii,<br />

©Ighteco hundred yeam <strong>af</strong>ter, living In" the<br />

mldit bfall tb« mligioua corniplion of the nlno.<br />

teenth coiitury. I ihould at lomt wxamlne the evl.<br />

dftoco and draw my couduslou* n-oiii (he weight of<br />

twUmoiir. J. n. IlAHms.<br />

Marietta, Ga.<br />

KNOCKING AT TIIK DOOlt.<br />

TMr^-B^rtioUl I aUBil »t (iM door toil kDOoll,"-R«y. iji!»)<br />

UOME yeara «go there were two aged pai-ontd who<br />

bad a beauliftil aud intelligent daughter. Thny<br />

wore very poor, but ihey loved their only child very<br />

devotedly. With their limited meanH they wneluded<br />

to give her a thorough education. Thoy<br />

aent her to a flrst-claag female college. The duugh<br />

ter made many friends and advanced rapidly<br />

fu her studies. Constantly and devoteiUy she re<br />

mombered her humble home and <strong>af</strong>feotioimto father<br />

aud mother. Her <strong>af</strong>fcctionato letters wore received<br />

regularly for two or throe years. In the<br />

meantime the financial ability at home failed. The<br />

Hither said, "VTlfe, wo will have to bring our daugh-<br />

ter home. Wo can't support ourselves at home aud<br />

pay her expenses at school." The wise, prudent,<br />

yet poor, mother replied, "We will live on bread<br />

»ud water, if yon will agree, in order that our only<br />

child may gitduate." The father agreed. The<br />

daughter was continued; the parents lived on the<br />

bread and water. Toward the last of the young<br />

lady's stay in college she grew indifferent about<br />

home and correspondence with her parents. Still<br />

ber bUIs were all paid prompUy, fh)m the humble<br />

coUage by the old, feeble persons. By this time<br />

the daughter was in her selgnor year. She was a<br />

bril<strong>lU</strong>nt schelar, a beantlftil girl, and had many admirers.<br />

She graduated with honors. Neither<br />

father nor mother was able to Attend the commencemeat<br />

The daughter received the offer of one of<br />

the wealthiest young men in the city, i'.his heart,<br />

hand and home. She ceased to communicate with<br />

those Who were living on bread and water that she<br />

might be educated. The parents wrote and wrote,<br />

but no answer came. Finally the ftther went to<br />

the city—a long journey- to seek his idolized child<br />

He met a gentleman in the city, of whom he 6n^<br />

quired for hU daughter. He was dlrroted to a beau-<br />

Uftal mansion as the home of the dear one. The<br />

old inan, with Uttered garments, white locks an^<br />

feeble hand, stood at the door of his only child and<br />

Imwked. The servant came. Tell your mistress<br />

her father is here and wishes to see her. The serrant<br />

nported to her mistress, "An old, ragged,<br />

fe«ble, gray-headed man, who says he Is your father'<br />

andiWshes to see'yon," 'mo?" says the liidy.-<br />

With astonishment. "Your father," says the ser-<br />

•ant. 'TeUhlmhe c»rih'ot iee W The servant<br />

reported, -^ay," styg th^ old man, "bat I must see<br />

her. She la mt child. $o he wnewed hia knocks<br />

M the aeaVnut left the ddor. "Go back,'' says the<br />

daughter, "till him 1 wUl not see him, and shut the<br />

door In hIa fkce." The deed was performed, jwd<br />

the aged father tame his mouniftir steps to his<br />

hamble homo to spend ihe remnant of ^it Ufein<br />

teari. gad, aad is this picture to all human 6yes<br />

8»ya Jerts, "Behold I sUnd at the door atjd<br />

Imoek;.*^ U the do^r 4f oar hearts closed ? Do Wti<br />

aayto hlm whp creati^. »», "Depart, we will not,<br />

•ee your QiirCreatoV, Preserver, Benefiictor who<br />

dledfbf as, can we shut the door against thefa ?!<br />

No,n6,never| « J. W.L.<br />

ORDINATION.<br />

A CptJNCli waa called by Uie First BapUst<br />

church In Jackaon, Tettn., April 29, 1883, toj<br />

c^alder the propriety of setUng apart by o*dlniii<br />

Uon to the Gospel ministry Bro. I^. DeCbniw, of<br />

Ihe Southwestern Baptisi tJhlvwsItyifwho hat h ^<br />

called to; pasbrato of the Ditnmark BrtiiiJ<br />

church. Bro. peCourcy #M 'ekamlnM iia t^hls<br />

t^i^rien^ to the iilnliiiry;<br />

ff the AmdaiQehtiil ddoMitb^ itf the<br />

^ Wfef in the 'erfatiihoe jfibVo^ bf AlibiA J<br />

sstiHfloo and atonemBnt wrought by Jean. Chrtst";<br />

hl« views of the plan of salvation, JuHilfioatlon, i-ol^nemtion,<br />

wpoiUuntuj, fRlth, pardon, saiiclifloa.<br />

tiori and redomplloM; his sfonoral viows of tho lioo.<br />

trinos and poHcy of the Kaptist denomination, bap.<br />

tUm, the I/)rd'« Supper, ('hurch govurnmonti «to.<br />

all of which being Kiitlsfttiitory, theoliuroh r«


0<br />

l^itttJWijBi^^ f iairitiKt<br />

i^iiiiiii'iti<br />

uHA^iim HAiiArnr rnbilKbrni<br />

I. H. aRAV«M,I.UD. J ^ Bdltor uid I'ropileUir.<br />

; AMklCrATII antTOKJI,<br />

RBV.J. M. D. OATBft. - - . - - Woodbury, Ttnn,<br />

KICV.J.U. BOHUH, * . . . . I>7«rakuiv, TeuH<br />

•T,ATBI> od^iuBtrrotut.<br />

RBV, W. a. INMAW, B.D.. < • - - - HumlwJdl. Teiin<br />

nXV. J,T,OAKI.iKY, - - - - . Ooinraorco, Tflnn<br />

ftlSV.WM^P.BONt), . . . . KollmMo.<br />

AvJiPROST, - . , - . Maornmoww, tl«l.<br />

RBV.W1I.M0UTPN, . . . . . SntUna<br />

JAB. 0, ^flAfPY r . . . . j)u»Ui«M <strong>lU</strong>uacer<br />

••••laMHi OIBMi amr Moeviiil atrmtt, ••myhlir, Tma<br />

BUBMCRItHrtONH KKKANNUM IN ADVANCE:<br />

J!SSS®J i"'*!* 6IW<br />

nqbtpfsix (avBt «ton«tirae)....<br />

TBRMU 1 KniOQ rOHBIX FUtt HI A MONTHB:<br />

loxo<br />

Hi Of)« Oopjr-.,<br />

M**>»«l*ti««t*il«*iti(at>M<br />

Olub« of ThrM (iuut ai nam Utna)....<br />

UlnlM or Bix (Mut one Uma)...,<br />

AUVCRTIBma RATEHI<br />

..|1.3t<br />

.2.7(S<br />

. 6.00<br />

On* hitfli Oa llnMof noMiwrell) one lofiertloo.<br />

On« tnob) ftmr lQ«eftioD*..v...<br />

...ii.oe<br />

8.00<br />

Uitlr AmillM, wiia UncamtUi all over mvio Udm, flfiMn<br />

"^"'•S/E^y'**' KlfhtworJ«m«k« « Una. PRrU«ii MDdlni<br />

iDltut Ktid MBd 0Mb with Ui«tr oopy<br />

Order, B««liit«r«l Letter, Kx-<br />

pf(iM 6r v«u f«amt otherwliTat VMiorifiM the me MDOC tender^ U<br />

anewer Ut OeetrM by vciaU, eend eUMnp or ikmUI turd<br />

OlatlMCMiauinic PrtMel|ilea orBaptlata,<br />

ooittUia<br />

I eameatly<br />

toeOn<br />

a, Aa ItopUati. wa ara to atand /or ibe ordiuauoea of Ohrlat<br />

yUplned^em npcm tUa followeia. tiie aame in<br />

•biwh,or bj w^flonjed toUaordlnaueea, wltbont oonfaaalBa<br />

Cibar«b rttllty<br />

BapUata beliaTa tbat a CbrUtlan obnreb U a local: oon-<br />

I^.Thartoaaob cbnnh Cbrlaieommitted the aole Bnardlab^lbatfd<br />

eontioldt tbeordlnanoea-preaoblnB tberaMi<br />

n^atolnteteriiigbaptlam aadtheI/i^^pSer" ^<br />

Cbnnoh aloae )• Inveated with all eee1e><br />

B ^ ^ power-power to elect and oomMtiMdon and d e ^<br />

diaolpllne and exet^<br />

itaowii'tneuiDeoa.<br />

DlaMMKiilaHlMV Pwller of HlatorliMl Ba»tl««a.<br />

Sllaiie* la (be mm! «fllel«Mt AveompIlM of Error.<br />

LAW AND GRACE; OK, THE CHRISTIAN'S<br />

BULK OF LlFE-ivHAT IB IT ?<br />

• NO, XU.<br />

ffflHEY are coatent to be hirod Bomnts and not<br />

* aona. How Important it ia for the Chrlutian (o<br />

l«arn ttiAt ho U not.undor law, but under grace.<br />

He Jftinot under law as a oovoiiant of works, nor as<br />

a rule of life/<br />

Bu»f «aya one; If Christians arc uniipv the law in<br />

flo|;«n8e, will they not take advautago of this fact<br />

and live as they please? How did: Paul aiuwer<br />

that same question ? He said, "Wihat then ? shall<br />

fwe sib because we^arb not tinder Uio law* but UU'<br />

der grace?" "God forbid. How $JiaU we that are<br />

doad'to sin, live any longer thoreittf?<br />

Thoife Ohriiiilans who maintain t^at they are under<br />

the law as W mlo of lifo,might well say,with tlie<br />

unbelievlHg Jews of Ohrlst/a timti, ."We are Moses'<br />

disciples, but as for this fol^ow^ wo know not<br />

whence ho ii." The Christian is «jttot without law<br />

to God,"j because be is ''uin«Jor' li'w W Christ,'^<br />

thai lis ho Ja undijr blirlst^a laW, jho law of faith,<br />

or the law fif tl\o gospel,' arid not litid^r tho law of<br />

Moses., flo Ji uhddr i tt^W. dl»pdety. A very large nmjkirity<br />

«»f fhojpeople are religitMia. The BapU«ts have<br />

ntoi^iiUy' ftoiah«d a eontmodions and very taijteAil,<br />

pretty bfHUie of wurahip, tn a ddightfui locality,<br />

and are rapidly in numltcra, The oouniry<br />

around is quite thickly Hcttled,«ndnidikematiy<br />

cniniirf na|>|{«t«, Ihey are pleas^ to unite with<br />

iheir brethren in the ti>wn to supisirt « vigorous<br />

chnrrh, Bapti.-tinfluunoo is decidedly in the ascendMiKvatthe<br />

Hill, a« il ia in (he couut7, and this<br />

^i-i-iiits to l>e llie ease in every town and county In<br />

tl>e Bfate we have visited thk trip. Texas is des-<br />

Uiit'il io b« a Baptist Empire. It. slioald dissolve<br />

all it* grncral liodlea but two, and name tbcac "The<br />

Suuthcrn Texas Couventiou" and "I'be Northern<br />

IVxas Convention." What say our brethren Haydeit<br />

and Link and their coadjutors fo the motion ?<br />

Wlien the brakes were whistled down for Liberty<br />

Hill, a» we approached the ear door.;we beard an<br />

eanicsf voice from witliout asking the conductor,<br />

who had rcachcd tho platform, "Is Bro. Graves<br />

aboard ?" "I am told I have 1'he Gieat Iron<br />

Wlieel' aboard; here's the gentleman," as he helped<br />

u>« down with Our baggage. We found the intern>gator<br />

to Ijc an aged man ol 70, but hale, and<br />

witiiout inttxidHcing himself he aald, "Here, sir,<br />

you must go with uic." "That depends ujjon who<br />

you are and where yon are going," we replied, "We<br />

areengagwl to lecture at Liberty Hill to night."<br />

"Well, well, my name is Spenccr, and I keep the<br />

J?[)encer Hotel In the village, and your room is<br />

ready for you, and here Is my buggy." "Thatsuita<br />

IIS entirely, and the name ia familiar, for we married<br />

a Spencer some forty yeini ago." As we were<br />

driving toward the hotel, some balf a quatter from<br />

ihe dcjjof, we remarkod tliat we saw plenty of libfrty,<br />

free air, unobstructed perspective and unoccupied<br />

land, but where is the Hill ? "0, aa for that,<br />

this place Is called Hill angviow next week, should we reach!<br />

it • ;<br />

«11Y the way, I am preaching a gowl deal on or<<br />

A* thopraxy these days. Itospalring of ever<br />

being onbom a letter written tlal to the maintenance bf Chriatlto life and hope."<br />

the 6eon;la /nrfex by Elder W, H. Landriim. . The body And blond are "odnrajred to .'individual<br />

tur In one of (he Baptist churches of Rirhmomi, Ohrlatians only by the handa of the aucceasora of<br />

Va.<br />

the Apostles and their delegatoa. Th« anooesaoraof<br />

From it we learn two things, one Very gratifying the Aposllea Are thoso who aredeseoiided In A dirMt<br />

and one very regratful and alarming.<br />

line fWim them by ihe Impoallionof binds, and the<br />

1. That Elder Landrum do«a not roc*gnl2)o delegates of theae are the respective presbyters<br />

CampMlltb or alien Immersibna as serlptur<strong>af</strong>, and whom eaeh Uu oommlssionod.'^ (Bnitwiio, p. 43.)<br />

be has the moral courage In the capital of Vlr^nl^ This outline of the system, As it ezlstsd In 1883,<br />

and iindtr Uie shadow of the Ueratd, to oppoM seU It forth M A gross deoeption, based on the worst<br />

them. God gnmt ho may odutiate one


I-*:--".<br />

s<br />

powcir ot biciliO})A to giTa abiUly Ur irork mtroole^ views as to the treatment of.the Rontanizini^clergy, the Evangelical sectloo of the CiraKb." All, how-<br />

»Wllty ito gtvo MOW Hfe »o the deiirt 111 itn, aiirt »b lie suggested to Mr MackoHoohle a course by ever stiitable, have beetk pMsed over by him, who<br />

flhkitge brew! and wine Into the iKHlyawV blood of which he might tint only escs|)e the fttinaUy lie hat "liave the faUl flintt in the Prime Minister's ey«i<br />

(ibrliti U ••eeuUal to (hu ttysl^in. It oaiinot but bo incurrtMl by long coiitiniioii violation of the law, of^ being Protestant and Evangelical in their sym.<br />

Hpeoiaily uttnicUve t« luoro aiiibltluua amonjf but alto piir«ue th•( Dyiial it, hu r»pe«t4>dlr<br />

of the statutes of the University." This was on Uitua<strong>lU</strong>ts." The Itecord, speaking for the Protct'aracuccs, (he Council would indeed have learnt ficers of tills guverninent are elected directly or in-<br />

forti to introduce hymns intothWr churches whicli with satisfaction that a contest so protracted and directly by tlie people. All the laws are the ex-<br />

either Imply or express their doctrines. "Hymns, vexatious hsd beeu terminated and the authority pression of the {Kipular wi'i. They are made and<br />

Ancient and Modern, with Accompanying Tunes," of tiie law practically vindicated by the resigns repealed by the cxei-ciseof that will—a govern-<br />

are of this character. They have had an immense lion of the incumbent without the painful necesment of the people, for the jieople and by the peo-<br />

eale^ and are probably used more extoiisivcly thaii sity of proceeding to enforce the penalty of depriple. any dther hymns. In them bread and wine ai-e Imvation to which ho was exposed.'" The Council The goveniment of ihe Presbyterian church is a<br />

plied or said to be transformed into the real "body speaks of the "circumstances accompanying his pure Akibtocuacv—if not an OUyarchy—». form<br />

and blood" of Christ, in leyeral of the hymns. See resignation as a grave scandal to the Chifrch of mo«t repugnant and hateful to all friends of a pop-<br />

203, 206, m "Here Christ give^ his body for food," iSngiaud," because "it is impossible to deny or exular government—i. e., a government directvd by<br />

and "imparts his blood;'' 345, "The Word gave his tenuate the fact that a clergyman who has {terslst- the iHiople.<br />

flesh, hU blood, to be the food of the whole man." ently denied the parishioners their church rights, Webster defincit an Arittocracy to be ' a form of<br />

In hymn 860 the Lord's Supper Is spoken of as a set at defiance both the. secular and' ecclesiastical governmeut in which the whole supreme power is<br />

sacrifice, in which Christ is'fThe Victim" sacri- courts of the realm, and his own Diocesan, has been vested in the principal persons of a Slate, or priviflced.<br />

"The llymoary" Is a more advanced produc- in effect transferred lo another benefice in the same leged order. When Ihe supreme )>ower is exercistion<br />

of like kind. Its <strong>tun</strong>es, as well as its hymns, diocese, whilst a now incumbeot, whoso practices ed by a small number the government is called an<br />

: are, many of them, new, and are the work of the and the general character of whose ministrations oligarchy."<br />

most abl« modern composers. Here the doctrines are scarcely, if at all, distinguishable from those of Let us see the dctiuxracy «r republicanism in the<br />

of the sect are expressed more fully. Mary Is made Mr. Mackonochle, has been instituted to St. Albans' Presbyterian church—e. g., the Presbyterian church<br />

' immacnlate, MspoUeis, pure as snow." (Hymns (Holborn) with the undisguised intention of con- at Byhalia has, say two hundred members. This<br />

346,347,855,431.) The Lord's Supper is called "a tinuing the illegal ritual for which his predecessor bo of them, askud Klder Tribbh- to gu liiHiDi luul<br />

dine vriUi liim, mliii which ho complied.<br />

Mr. Trlbble ssKed Mr. .Iclterson how he wii» |i!oa«('d<br />

with the church government. Mr. Jellurson r


f.'vj-r.<br />

><br />

liair^<br />

The Ibung South/' - fe<br />

hU<strong>lU</strong> UKAVKM. Kutt^K.<br />

To «j| «vtuuiantmtioii*ror lhl» tX)tMnn>«nt niny lr<br />

Mi»irnoi4 bmHtis tHiit»>l>»oloUrlli«r. Wi^rt<br />

m«M wWi htm W.<br />

uoDlb. ABtit Nmm, bntl^r Alhe.Mwond L rtt^i<br />

f«nl»i«tW«tui«ro»n«. I wm lookln* in tuTU^ellK<br />

looDrtthkow. Idim't *iti>w wb^imt 'Bt It tJiere, there bul b»i„ nuw v«u<br />

......7.<br />

ttffUlfhAmtnMMK<br />

.u..,. w«. uuu IIHTUI<br />

fin<br />

nil w eaMlT:<br />

. r...<br />

knatv whui .,1"<br />

IkM ki^ cjwp tnekBtm «ind do ndt Uilnk » u ^teriuiZtJlutt<br />

cwwitt MmUe^er. I thiok Uhu been<br />

b»T«> wnUfii; whr ior», telf WiUt* It be wNi send we bU i.lrtiirv I t, will<br />

Ark":;?<br />

ned JtenkiJa«r»hal!eo,Mi« li Kusbrt*.<br />

APst K«itA;-It bM beenro rstnjr tn-iUy that I roMl.l bm<br />

to snnd«y-wli«Kd, M> I rr>B«'lndt.d u> wrli to ron<br />

I My HM!e Jhhji memtl Utnv b^t tS-v aM<br />

T? -<br />

tw h«r, in-myin^ ,vhat oll ? \«u ,.«•<br />

Ko om nf i!,B the nmwot my tiii.r.i IlVni-y. % ntver ws ; Kiiyihitj! .>i luv t .msi,, c«.nt. l" ,1" , bl;,! arc allowt t Io go t.t..«venKl. but, Ii. a lew dak the<br />

U m V amy pr.r«r n.«y trow^pYMm: ^ a bin.,-b.. HAWjf U iKi.; tiiwHoW. i.«:<br />

Wrttild Utd wr,tf> wr;iH«ner MiMner but ho! Rm urn nervoM' noKonna aM" ....t<br />

writs wcH.<br />

»n«i<br />

».ii,i«rti. I Hi,-: viit Ut n htf,.! tuiw. • • ' • " ' JocovcrthtMn over. Andlhl8i.iw«»i,woalWt' «<br />

tc „t thy 1 >>;!• ^jinim.).<br />

-iwKle wa^n h half „ pound; but thi-n, wh»i, clean-<br />

and fttwu?<br />

.1 lwl«ecn Mi^jmll<br />

ed, rctlumi OHO ba!f. Tlw «Ja^Ucltv of ci,W<br />

TUn liiird «in m .SapUtMlIf<br />

W'bo hM » huH !.r.,titlel»ln a lane?<br />

du yt. i« Ko «itrciiK. that three «in»rt,.'r».,o'f an oiin^<br />

Tbtf iBnity-uurd iflfoit «f utu *>i.i t, -wtu.mr<br />

will mi a ntatvs bat. It i« ca,mble of gr^tTi,^<br />

Who Mill Ilvat "wy ^tihMhmt! Kr«s.sur t'un I n<br />

juvH.io.i w, that th«,low,, it*<br />

Tbe gr«ii.gfj,ri.l«u W IkfDj .mm? " * * '<br />

« ho «•*» itti i,r tJut r»vei«!i?<br />

« lj«t d|.( Abiib have Nsbutti killed "t.!-? 1<br />

Khai k.nK«f.l«rui|.»I ..v.-r.nMv riti...-><br />

Auu-iica to be «lucat«i; UH>k a S g S<br />

iPiTT -"•I-- • "UWV niailicu •U-IIC thlna, ininjt^ l^ll I'll n^ver HfVP'<br />

< our«! in of the wtninarica of:the countA- and<br />

lowork bain-r«. ibe warm wr/iV,/, V.L I<br />

Tue Ix^aiitifu'i nk-c« o' Mor.lwa 1?<br />

gradnatrd with the hiahost honors of<br />

UililiU., a Mii.n la the New ^•e.^Uu^c.|t.<br />

Mie n-ad tho Hible, a.,«t,li«t It CMitM. Ita<br />

-tSL ••'•••we.<br />

iba cMima maat b« iwmoviNi, und In no<br />

KIDNKir ANA<br />

0 qucBtlon o. b/iptlum l»nota<br />

Thl« line of Ibn.ightia followed ont In tho an*.<br />

reitBlye chaplon) of tho worn, In n Kt> Iu that will<br />

oomiiiand ntti.ntlon and with a foroo thalean<br />

HOartely fall to (totsuraoon'lotion.<br />

Tho author baa «cru|i«lou»ljf avoided the nltatlonof<br />

n*ptlHt Biitboritlca, which mKrhtboro.<br />

Kardcd aa blaaoti; coiwtructing hia arcnment<br />

wholly Hiwin tbo Intenirotatlom and eonnmenu<br />

o. the leading; mliolara of tbe varloua oun-Bnp<br />

t.atdenomlnatlo 8. The work Is therefore the<br />

better vD.ltled to Uio cnudid Gonalderatioi. ol<br />

UhrlRtlan of every uaine.<br />

AliDllKSfl-<br />

hium BAPTIST PCfillHATIOir SOCIKTV,<br />

1«0 tlhestnul street. Tbiladelphiai<br />

200 WMhlngton Stret. anrf<br />

10 Troniflnt Temple. Uostoni<br />

0 Miirrav Btrcct, Naw Yofk} ' '<br />

in I WulM'.h AVenuA, CbloaBOi<br />

II«» Olive Btmit, SC LbUla.<br />

xvSOaril«ow<br />

' ^ ^ ^ M O D E L P R E 8 8<br />

»n l-Tootr<br />

^^ unim (MKBB max<br />

dnkaandmanroftlM<br />

^ ^ bMiaedlelncalii^<br />

art ODoiUatd in Pa»-<br />

" kft'aClBKrTonlc.ln-<br />

laa iMdlcfaMorittcii<br />

.-w,— M to<br />

^ greatMt<br />

SHisnr.<br />

I, It CUM .<br />

ttMi, db*^<br />

Ojiaaach."<br />

p a t o S <br />

HAIR BALSAM. %<br />

i f ^ a i i H g<br />

C h i c k a s a w R o u t e s<br />

n m i ANB m m m IAIiioad<br />

TWO DAttY PASSENGER THAINS<br />

SCHEDULE ^a.-^<strong>af</strong>o^ir'^"'<br />

aoiira'BAiiT.<br />

ifAii.*axn jrAaTKAudtsxr<br />

I>ve Memptala.„........ait4Spni<br />

Arr Grand JtiDoUOa. 1:45 am<br />

Mlddletoa.......... SbSt<br />

UoriUth..<br />

lHMmmt„<br />

Btev«naon.>.»<br />

" (^battanooga<br />

.10!4SaiB<br />

lOstfan<br />

tstAApu<br />

lat '<br />

tai «<br />

»•» »<br />

ttiOS »'<br />

cHiiiio' wmTi<br />

q...««tli.i. iw to '-a ftiw drt>p«"( water more or Lve Ohattenoocii...... 8:4$ pm swam*<br />

1»'»)," lull one ot di'.'|icr algnlltRauce and tno<br />

vital liiii.ortHiifie. "<strong>lU</strong>pt^ni la the Moo"<br />

-jrc Arr Htevenaon...,.,...». 635 « 10:10<br />

the UoaM ot " DeoatnrM, 8:SU -<br />

|)(>' .rlno": It wnM dralRnf d to Set forth iu " Uorlntb,—.....„„...l3ii(i am Si40 pm'<br />

iml till- tp-'tirr. ctii.u of"'hp"t!onirth() nei^blrtb" " Jllddleton 1.04 " siSD " '<br />

niidMiliJiction of the wlx.lo life na the i-ontra " Orand Jooctton-. IiM •• 713/ «•<br />

ldf'ii.,f i:iiils'nmMurb4 .<br />

vo»viii>ATnai.An<br />

fto mTtbartnfbrinatlotitatldrMi eUhar<br />

'.vAiuiaiii.'


M0TKEI18 ANp p^lfOftTKIlS.<br />

ShW oho Wimtfx to iior<br />

ttolgbbtir, ill tpiibllcconvpyiinckr wliicJi<br />

tctoHjnioilRtcrt R ihroiig of jmwenj^cra:<br />

"Slo }iM comi)lo»«l)r erriicetl hi-r«ejf<br />

fot IwrdJiugHtt!!*; Kverj^Jliing I« dorto<br />

fo tcw)nini«fJtt(fl lleloti mid .TtilJa, and<br />

Mr*.- (iii|)cft!c«1ed. It docMi't<br />

«ceiw just right >» nio tliai a moilior<br />

Hhonfd Iw kppt iilloiiotlipp 111 ifio back-<br />

«roMfl(f,"<br />

"Oil," i»«lff (ho swtcl looking lady to<br />

wiiotn tiiiii wai addroD-jcd, "Mpif-dcnlal<br />

iHOiiHyfo iiiotlicm What is a mother'a<br />

Hfo a'nyway but a /mcrifit-o nil<br />

through ?"<br />

I agroo with Iho flmt spoa&ef. It<br />

doewi't «ccm right to mo that the<br />

Ifelcus a;id Juliaa, bright, Iwaulifuf,.<br />

iHiwItfihlng thougii lliey tiiay bp,<br />

should mcp to tlM! front Ih wolfish alieoriition<br />

ami inoiio]K>I{xo iho ix'.xt<br />

things while "inothor/'a imks colorlcB8,<br />

woru-otit ligiuv, in wi'ai ing old<br />

dreases, reading old bot>k». or none at<br />

ail, sreing a few fricnd«, and living a<br />

hunidi-(im lifts of roiiHne, chieily eii-<br />

Hvened by ••onflicf with Bridget's s(u-<br />

pidlly and Noruh'a im|)crtliieiu-e. Indeed,<br />

It iB not righi, and Helen and<br />

.Tulia, fiartiing like butterflies in (lie<br />

sunny morning of youth, would be the<br />

last to enjoy their warm and. cosy<br />

haino If tiiov iiad folt tiiut they wore<br />

roapotiiiiblo for tho monotony of their<br />

mother's cxititcneo. Motligr I« hcrwelf<br />

the iiorson mo.Ht to blame. For self,<br />

denial is easy indcjd to a real inothrr.<br />

Fiwn tlio hour when her naiiiro (ir^t<br />

briinnied orer with the tidal laplnnwhicii<br />

sweeps full-blooded inio the<br />

heart that cradica a Vaiw, through tlio<br />

weary watdiiiig hour^ of teething and<br />

whooping^ough, inumpgand niea»le«,<br />

on through school days, vacation and<br />

, c-urting-daya, tho inolhcr'a life Ih<br />

poured out and given incessantly t,»r<br />

hor children. So it should be in a<br />

wn,^. I„ oveiy child Jho mother re.<br />

nows her youth, and cach sou and<br />

daughter ifl an addition to (he home<br />

wealth.<br />

But aonioofyou mothm, to whom<br />

1 am talking, carry your aelf-saoritices<br />

so far th&i you forget that you have<br />

any life of your own, for which you<br />

are mpojiHihio to God. You spoiid<br />

your Htrength «o freely and so rcckl« ««.<br />

ly during tho years of your childron'g<br />

childhood that you have no elasticity,<br />

no nwurccH, no health loft to 8,.aro<br />

by the time they have grown up. You<br />

. m> devote your aklll and talents to tho<br />

niatorial side of the houjo that you<br />

have no Ume to keep vp with the current<br />

6f tho worfd'i thought, or to grow<br />

up Intellectually ^vJth your young poopl&<br />

Many a good woman auffera her<br />

rdlg|oui ,iift to drpopi ind languish<br />

because lu her thoughtless giving up<br />

of every raomout of time and of every<br />

rotnnant of nertous forcU to the daily<br />

demands of her houaoholit, alio haa abnoluiMly<br />

110 oppor<strong>tun</strong>ity ieft for altting<br />

at tlio Master's feet. Society it not, in<br />

olir cities, given up so wholly lo the<br />

young a, it was a few years ago. In<br />

fabtrthert can bo no social si/couss<br />

^Mto only tho «rudUy of early youlh<br />

iippoirs ori the sbehe; Oldpr people<br />

who bring to.the froiit tlio ta(ie, the e*.<br />

|Hirlonco, ;»pa Ui0 kuowiodge i^hltili<br />

they bare gained through rho yetk<br />

mufit mltiHio lu the social g^ibiirlii^ If<br />

per tlio iiidth^Mfhitist<br />

a IHtIo in thtti^hoMtii ing «lmdow If wp<br />

are t«» Jiav^t^i; ideal wwiil lif^ grow<br />

lag out of Ujp ideal Jionip fifh;<br />

1 am very ft)ud of tho llelon* mid th«<br />

.fiiilatf. 1 »k«t|idir sparkle, their vi.<br />

vacity, tholr i^plril, but I do not J|ke<br />

their wantof conhidoration for iiiothor,<br />

ifsho i«, perhaps,« iitllp old-fashioimd,<br />

aiitdi) tired,n llliluetiflidciit and frlghlpned<br />

in the binzo of their Hplontlor.<br />

Truoaiid tfindnr-lovliigdfiu?ul<br />

ChriBtian mo/e to it Ihaii anyihiii);<br />

Ihnt ln! met wit/j bi.foiv, und yet it he<br />

could havohcijMui it lj« would not Imvo<br />

don« it; hut ha htuf miJthe diKcretioii<br />

either to sloji lii^ oar- or fokiiow from<br />

whenee iheso bUgpheiiiJtM eame."' I<br />

It is well for us to iinili'rstittnd tliiuj<br />

a suggesthm from Sat.in dn-^ nut )>ccome<br />

«in nnlesi we entcrtiiin it As a<br />

colomi Ki»t


1-<br />

J>'<br />

»<br />

rmcMow<br />

I'o iill Siiflei-era from f^fo- Uia «0tm m latiguo, aott . leave ma w<br />

[cas it, t<br />

it: avery minlatar, Htamc «r<br />

r'^tfalfiMBt' O^langt<br />

118.' apaak tbnr ffoum'a'day wltfc<strong>af</strong>tTajSS<br />

ahouldbavaone, '<br />

•lid wm«for* timeeoliflMid tomf\»4<br />

Union liapot, iBaat -Kini^S^^<br />

•siiiiidhrtiMsctuwor sj^^ Ili«<br />

I ikkM thiil.A«Uu>d el<br />

And ^ua pftwrve my<br />

help umi I gnw ^ rOR THC CUifK bp<br />

J» wWia a )iHBu yoatt, tltii^ 1 bwy uiaka H a<br />

IMiol FiVER and AGUE<br />

fmtni^yixf paper by makiag it a Aii<br />

fyg and h,„,b««o they arulSvall!!<br />

DUmv^VmkI it raitd 'ttte. Yotm<br />

gmi*. j'Ml to YOU.<br />

only tight Whoji<br />

ni^cetAUi/, Jt:i>iTSi Bviixbtt, Or CHIUS and rEVEir;<br />

I Mil brterky giro you jny ' rsaaoiu i for<br />

forth unuHual<br />

fBuolj<br />

•w null<br />

b«icOt«d.<br />

"mrwunpiMttii. Mia^^;<br />

ipuat) })«icOt«d. tUo wSiiur/ 11.7,<br />

: , . H!ii«aa«,iiicii. 110 «u •imitJiL BitEiiH.<br />

.«iH:0iu«n4ing,Uua in valuable article to wund Miyaical oomUtion. • It »hottld he<br />

tlM fnrrtetar tf this MtcbntWi owdklM<br />

4»i* than oiglitwa yeata ago, '1' t<br />

""'nister and paiblie<br />

P««<br />

H.<br />

ol Uiflift<br />

It U • rMtmg]|f^vecf Uieibi<strong>lU</strong>' jasdy aUw kf U a «9«lnrt tr mr all n»<<br />

ajtj UwroUgbly biokau do^rn in wlce<br />

iKtit<br />

.A<br />

Uuttlti<br />

~>the wwn broiik down the bc«t conitl 1 u»«iu 11)0 Jlmoe I,,, ter irul, u.» ^aVfe^^Jf'<br />

la iMdmi Arniealan.<br />

hM •Nokai.auva imsiaUTia «UI«^tasa<br />

& Knabe roioe, that te a mlulater or iHwyer is<br />

aeli Uuring my iai« cauviiNNoi Horn Uk»,Mtm.. «*, m^igg'<br />

If OTueB s wr aVs woair3 vruf.<br />

iMMaaii<strong>af</strong>MaM. Vcwilj^tUa auikiaa<br />

Mooro valuable than gold or jewela,— ^jmu of Urn rnumles which mpporl tli.« «il»ic. II wa* of very gr«»4<br />

' or be silent fbrerer. ( applied to the l it inUif^uU orgtou, TIiIh Is th« Mtert'lctt only to Hu aad pwiDti<strong>af</strong> to a itar of Z3ZVL. ^-OSCSO- BTTXaXj,<br />

I Ut. VYinitoo, WU her ph/)dcian, and he It increaHOB the breatliing capftdty,<br />

aour'n apoech I waa j^ee nooa oomuj«m«roveiu«>itover tli« vreaebl speak lohgerC lliWniiSS&5fa' caS. IiS^ST^®''<br />

•t*^Waatiff<br />

a*it WB.WI<br />

fluifllhaiiitii I<br />

An


i.<br />

• • i<br />

5''<br />

I,<br />

im "<br />

la<br />

I" v.;<br />

: 1*1<br />

EnlaNA M ttid. ^ pt^aa of Xaniiblt, Vauk, m •astoiMI Oim Mattar.<br />

MwSntffiSPS<br />

Sj^l&mm,<br />

• iSU*<br />

fljaal.<br />

jwad frttli tmm ilialiniwt *ulmH»lWM« te tfta<br />

tm iawa« m — tfcia wrili»wt., tMiauat,nm. Bamd^Bimic avw:<br />

gj^wkaha**!<br />

•ifiiliaiiaMalldajwifij Wttm<br />

^jx' a mmrnr. uKtmAut, m<br />

4kMTCtt JtMlMMHW.<br />

SMa la 'MfelK maalao a* Um Wtu.. « ««aay fwtkMlM;.<br />

iWawluite<br />

_ , ,, Waaateawliaaaaifcawt<br />

mKimm mmtmm- Umq<br />

•WKKT ntUUM mw n»lQlt'i|tlni<br />

t4 a MsAdavaettwii taMtoMI^'<br />

jmrnamm *» UMlmymHiwi.,. mg MMUO-<br />

MMb '<br />

haad^ad tMok avar aMR<<br />

ioIUmaClhn^<br />

ntmm to Um prtamam |m<br />

Mt liiiiii^jliiwrjiwi* nd 1<br />

ewMlh*e« dliicHMfld or IIiiiii- prieat He offered liitnself-body, aoul and divlii-<br />

or mental pain. The profter -lug and ality—for there was no human personaliiy--tlie<br />

and eieml wklntJon ?<br />

teara linto him that was able to save him from<br />

^ of God who offered blma^lf lit glOi^<br />

iB dluirericic; U>e«e qu^tioiia frotn^be heart, 9s<br />

ItmiAant priestiy Mtloii to God for me. Precioa*<br />

death, and was heard in that be feared." Theae<br />

t)ie wswera, an learned 'froia God'e Word and<br />

blood! glorious aacriflceI Who abali lay adytbinff<br />

two verses are introduced by tlie assoveratlon of to Uie charge of God's efrtt ? *t ia Christ; (lul Oi^<br />

Spirit, U will fca tottud- , «<br />

Chriat's priesthood. The reiteraitonof hiieffiiciive, —the Isord of g'ory—God's own Son, ,<br />

t. Ckrif^ doitb «M M offfsi^Dg to Ood u a^i priestly office folloit's: "Thou art a priest forever<br />

eqalValentlbV my punUhmeut m a tramgrcwpr of <strong>af</strong>ter the order of Meldtiscdec." It la to show that ' Commcnooment Week of Histlsiliipi Collefre, iat<br />

thehwr. •<br />

tbe active agency of Christ in bis death->t^t ia his Clinton, Miss, begins June likii and Mda J^ue SB.'<br />

It to tfaua presented to us in .tbe divine oraclea. priestly oflfering of himself—was in answer id his Sermon before Uie College and Ceiii'ifkl 'l^^ale tn-'<br />

"bhrtiM sviifiinid the jufit for the unjuit that be strong orying and team to bim who waa able to fUtnte will be pr^obed by lieV. X W. 'Bi^nUa,<br />

BlfWbrtiifMtoGbd.*' ' J , aave him ttom death. He prayed' to be aaved f^om p. D., of Meridian. Keii WasIc^ begitit 411.<br />

Conaeloni tm of gtti|t, knowing that I hare death. "He waa heard In that be feared." He did<br />

• .TBUK.woait.;;<br />

brok»tbe law.ce^in that the guilty caoiiot go not pray to be aaved from dying—but evidently Wbatawver. jott may do, Uftvm tfe»<strong>af</strong>Mi,ia»fi]r<br />

BDpttnl*hed» and ^«t tiie penalty to which sin ex- from tbe power of death. And he wa4 heard. He Lord, aud eot uoa (CcJ. jfiij 2S)^W4fj|oif*a|}upoMi<br />

U eternal dktb, it ia the reretM fact tiiat reoaiyed atreiigth to die in the consciotia active Ihnc*<br />

he oiTered hlmtelf M a. aaortjdeo |or me; that he tion of hia office aa priMt^ offlsring himaelf t» God »6w ia tlie accepted Ume (S Cor. vlt ,<br />

bore my alia In hla OFn body on tte tr^it i» tbij and not u the rtbfrIm dead<br />

With all your aonl now liiwlt.<br />

' 1.;<br />

«nd«»v»Umaeif for itn TheUood of Ohrlat ^ho HfTOj^kji to ae^e the ^rIng.Go^" We hare rademp<br />

SonisUUiv' thiti iiftif day,' * ><br />

SfcttuPttfli<br />

tli««tenial. Bpfarlt oflbreil'liimaelf witti6nti Uon'fiir^ugj^hta blooct, jth» forgtvenosa of aina;^ '<br />

SotnslMng«iear,ttei«»r aw^yi '<br />

apbttftfiod.? -v ift U, .<br />

' OlheMjftMagea fjhow thiit anoh.irNaijthA value 4>f<br />

Wttfealiyo«ir.sb|tV»a»,'«oltl > ' -<br />

But Qj^iat vfta notauuMy oronly.»i>aiaI#e offers<br />

^e efficacy of Uie;aainri:ao»Ar that divine<br />

Doltltfavely'lOlhe'LMd,'*^*^ - ^ ' ' '<br />

Ing ffvwUAipyiMitinioA. m m n i *B« traou yrho gave himaelf for im, that we are made<br />

Leanlnir on Hi* ii^fth'ttai W6i4,<br />

wap4b»«8«i)ar.Mwiai «alth« bOtiiiMbipdfilt 'tlie v a r y o f Godin him."<br />

i With all yonr aouiaow tnr. ><br />

~!»'. jPook JBdHftrnt H^enl and Work;<br />

MwvllwtbfrTlailiiiu. m dl|lliotidi»iii li«Uttai^liai^ ^ jOlie believer in ^wa, Chrlat ohftn|es' placei irlith<br />

i<br />

fl

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