v. —''•fii^u tun lU •panooM. VmM*f. •tUKODOMA KRXetV af, Tke
v. —''•fii^u tun lU •panooM. VmM*f. •tUKODOMA KRXetV af, Tke
v. —''•fii^u tun lU •panooM. VmM*f. •tUKODOMA KRXetV af, Tke
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Mfttmfl^<br />
W t tMWM T«Sli.<br />
Ma pwiilwil m<br />
c x w<br />
WtKMM I<br />
IISMI Mqr«iMn.<br />
<strong>•panooM</strong>.<br />
•Ik* «%iiir!gliH>*& OMII-<br />
•tawaaih BySf^r^J^rnt^D xhlaoook.<br />
•v. <strong>—''•fii^u</strong><br />
' J,".- Ij,<br />
TO S«B IMJPIUIITJ<br />
ilatou. 7ttt« a very m<br />
1« vrtrti oaiopUiicd loai . ^ ^<br />
and bring them to ChrM.<br />
Ota.<br />
• s ^iiRmviAnt ttvnr,<br />
'ntia WMk t» eouotak<br />
lor i:hrMtlanaguu«taIly JUM<br />
ItlltM «M|>t«lAily, Uoili '<br />
.ITIm itrMi MliiN«UMe, aebave cloth, I1.M. Thla la not a l^k oriikeltiail<br />
i M w a ; a a « b a a i a a M a n a i B n n l c a t a d b y 1 ereaUranlamed ediuon. erte^aStiu:. ruaui>«Hl uiu iirloB M» iM;v».Bt>-lire euub, per aermoiu fur laay yoatfRrolnlNteta,butabwli<br />
(Ueetairaaoa BaptlMl Ulataqr.' By Wtu . .uy, or , 7 Aj iwr OojMsu.Uy iuhiI, iH^paiit, ur calonlatea to aid in 'be prcpamUon ni<br />
_ _ _ _ J lhalrownbaiiSfnai , WllllanM, 1> U. Itica<br />
vr Ut.suii by OAiirtMKi, |>un Irnaur paOfUtg<br />
MaaUtalronllHaaaaa earn* (taai Koual<br />
mona, i'rlct- llJft<br />
I Ikerty f «>a«aeleaMM» aiad t|ie Bnp. vhurK^, tliuii inakiog u Ibe bit.nia-nt a* «uit Ua<br />
_ U Uia Oatta^a Ukarob ta tiu A^taaoiu<br />
Woaiaa oTliavatatton^. than FroteatnDt<br />
• lata. By Bev. W. A. Jarrel. TbU lDnuew Uiu n««l oud I'anjm aiiU Tune<br />
BaeyclojMdl* of Hellgloaiai Haeatl<br />
adita (or a DlcUonary of the Bible. Tli(ol«)NA1.M1KT. algned aa a cnmpleu book of reh reuoe on ill<br />
Ootttoaiuoa, and la rt«h tn bbrtorloat mattar Cnttlno. 4)1 page*. In pap«r 10 otal iu eloUi wltbaat Mnale. We bavo alau reuucvu ibe r'ligioua enblocta. t'diud by J. N^wmI<br />
Tba author abowa that th« baptuuna oi ib« Ola. '<<br />
pr.c«orUjl» bok loauouuu |wr wpy, tOaHpui- Brown. lilaaintiNl by woud-outa. woiid-outa, map, aa4|<br />
UathoUoa. tha anU-itiaalo&arlM and tbe nerTatoa. Tbe hero martyr ef<br />
UampbtiilteL oaa and aU, oame ftam uaptut<br />
the aU<br />
Suttta by aiail, iK*t|>aiU, or 40 by espruas. engravinga on copper aad atcel. 1Z7&<br />
•borehaa, aa4 U tha baptiama of HapUaia an><br />
teenib eentury, by It. U. Vonl. Iu elutb, <strong>lU</strong>N<br />
I biB bovk oiui.niuD tUe «aoiu byuiaa «• lu ib« In abreji^xua tsUV.<br />
not «aUd, tbey are unbaptU^ und U valid,<br />
pagea, 80 ota. _____<br />
New Ba^tUt jrwUuiiu aud Tuuu Ituok aeuil<br />
eataloana,<br />
for a bptcimou Coyv.<br />
•AirrUT BOOK HOVBK,<br />
than BapUattaloueam ananmea.<br />
rOI.KMI4TJJU<br />
: aeMi|>bla,1'«ae.<br />
itlaabraalltWeta.<br />
ttoHUiern Paalaatat. A new, improved<br />
TnBfilBAVBi.BITU.BB DKBATB.~ aud reVbied edluon, in wnich wUi be leund,<br />
AMWMUO CHOBOH. By W JC.Faxtoa. ThlalstheableatM« moat learned dlaeua- in plaee or the old Index, one ei huge,|KUd<br />
ThlaUaTary abla traatlaa oa tbe doetrtna alonof the age. Ho anoh «alKHbta book on type, aud ctao many new and lavorlte<br />
M polity of tbe Maw Taitament ehl^T Uie denominational diflbrauoae i beiw««n uyinna, taking the pbMe of aihera whleb<br />
Taaatylelaolaar and ineldt the aMnment HapUala and UeUindlata baa ever b««n pre. were wanung w meriu The atraugemev<br />
ataatariy and ooavinolnK. Thia book anp> eeiiled to the Amerlean public. <strong>lU</strong>M pagea. ahd nnmberihg bave not bean lutarrnpte,<br />
mim a needed wmk in onr danomi' Printed on flue paper. l*rioe, in olotu, n. luuuhvuuis. . miu; >roan,76o<br />
fatt^Utwatora. Pnaelaoloth.W^ To meet a popular demand tbe aUf iv« book,<br />
will be dlvidiid luta alx volnmea, thus; Im.<br />
UVTU<br />
Aeviaed and enmetad bgr M. P. liowrey, JU.U.<br />
•BBHOBB.<br />
ThlalaaalKiple but ehamlng atory7lt 11-<br />
PBNDI.Kr0ll>8MBBll01VB. Pinyahort<br />
Bermona on important aali||Mt*> by J. M<br />
Pendleton. ThlalaanlnvalutUile work.<br />
^ Prioe,iuek>lh,|lj<strong>af</strong>i.<br />
BapUam. AO oliut FhuU i'remiw.<br />
aneeol the HalaU. w ota. ^<br />
Tha Bar>I.«eaa Dahato-On ^mpWtU-<br />
Moe.H.M<br />
Varaeia BapUam. Thla la one of the<br />
ableat worka on the anUeet azbuit. Mo<br />
minbrter ean well aObnl to be without It.<br />
lipMvg«*N*a Meraaawa W vola.<br />
Prtee,pervol.|ijso.<br />
Oetavo of over «00 pagea. ^lee,<br />
.OAMPBaUilJUiM KXmWKm By A. P.<br />
^<strong>lU</strong>lanubDJ). OneoftbeWlwrW^^ over<br />
praduoMl,ln refbtatlon of tha peruloiwi<br />
Tim neldjand'ta ^llhenaEwi^Tw<br />
ObrlaUan ehuroh. moe In olotb, ihjWk<br />
n e i | M « • r « t p i c C l o t h , kjoo,<br />
r w i p t i m o M i C M . O l o i k . C U ! » .<br />
BOOK* r«B OVB OKlftABXB.<br />
THB UiriDBLW nAllaMT4B<br />
by>Vprlnoe Of wrltS^TS:, 'ruera,T)r aT*"®<br />
TbaBtovr <strong>af</strong> Mblo~|Pn»i Uanaaia<br />
toKevelatio&Toldta Blmpla JUmgnaaa tor<br />
mietln ^Th,ttjaa<br />
Itbaa"ESww;<br />
Vudaavor of th« antltor, i» prepartaa thla<br />
:k* to nee aa«h aimpia laagtuuM aikTa;<br />
xpr^ouMMhil^<br />
^leNiinK ta<strong>af</strong>kwe eaiiund utliuai abau he<br />
/intaillgihla eatUiaa, ana utiedaaatM<br />
adnlt^witbont laS^pfiSS^<br />
f t t t t t l a l i P u n .<br />
imi" verhwu^ i<br />
' inklMl^aiidUDaeiMj<br />
I low •<br />
U .Ii<br />
EHamd yo in tbo Bud aw« bad Mk tor tbo otd patba, vhioh are the (rood vajra, »nd walk theretn, «uad jpe BhbU And nmforfj^^'<br />
.J:<br />
Entered at the Poat Office of Mompbia, Tenb., m Secrmd Olaaa Ma|tar.<br />
Old Storles-Vol. x x x v m . M E M P H I S , TENN., 4TJNE 8a, 1883. K e w l!ferie»~Vcyi. ^<br />
"RIO lit."<br />
UY FKAMUta niUI.KV <strong>lU</strong>VKRUAi..<br />
rtOKNK I,<br />
Tb« tuiuiuer «uu wq« high aud «tron|r,<br />
Aud (lu»l waa ni) till) truvolvr'a r«ft,<br />
Ob weHry wbh <strong>lU</strong>o ntftge unti long.<br />
And burttlnjj vvaa th« tsarly ht-at.<br />
There \va« ft imum*. For KriuDit stood<br />
Upon the bonlur of u wood.<br />
Between him and Itia boDiH It luy,<br />
StretoblDK In inyati^ry awny.<br />
What might be there he could uot t«tl.<br />
Of briery eteep or mosny doll,<br />
Of bog or blake, of glen or gliulp,<br />
All hidden by the dtiii ilreen ohadt).<br />
lie hud uot posted tbe wiiy before;<br />
And wonderingly ho waited uow,<br />
While mystlo voice, o'er and o'er,<br />
Hoa wUpered on from bough to hough.<br />
Oh was It only wind and tree*,<br />
That made audi geutle whUporlngsi'<br />
Oh was it nouifl aweet spirit breeze<br />
That bore a mesaago on itH wiiit;)i,<br />
And bid Ihe traveler, thftt day,<br />
Qp forward on his wootUund way ?<br />
How ahould bo know? Hehadnocluo;<br />
Aud more than one fair opening lay<br />
Before hliu, where tbe broad lioughs threw<br />
Cool, restful shade acroBH the w»y.<br />
Which ehould ho chooser lie could not iracv<br />
'i^he onward track by vision keeu;<br />
The drooping hranchus interlace,<br />
Not far the winding paths are sern.<br />
Ph f.)r a sign 1 Were ohoico not right.<br />
Was no return; for well be knew<br />
The hours wore short, and swift the night;<br />
Oncw entered, he must hasten through.<br />
Kor what hath l>een can never IK;<br />
As if it had not b^n at all;<br />
We gaze, hut nevermore cau wf<br />
Itetraoe one footatep's waveriug fjli.<br />
Oh how we need from day to day,<br />
A guiding hand for all tlie way I<br />
Oh how we need from hour to hour,<br />
That faithful, ever-present Power t<br />
Which should he choose f He pondered long,<br />
And with the sound of bird and bee.<br />
He blent an ofUrepeated song,<br />
A soft and liuppltant melody.<br />
""'Oh for a light from heaven.<br />
Clear and divine.<br />
Now on the paths before me<br />
BrlghUy to shlnel<br />
Oh for a hand to beckon I '<br />
Ob for a voice to say.<br />
Follow In firm aBSuraiioe,<br />
TAtolathe wayl"<br />
"Llat'nlng to mingling volcin,<br />
Seeking a guiding band,<br />
Watohlng for lightlrom heavon,<br />
WaltlDglsUnd.<br />
Onward and homeward presHing,<br />
Nothing my feet should stay.<br />
Might I but plainly hear It,<br />
'•Art Is the tray."»<br />
Wu It Indeed n'n answer given,*<br />
That whlsiKir tn thO tree-tops o'ur hiui f<br />
Was It indeed a li^ht from heaven,<br />
That fell upoW the patti beforO him t<br />
, Or waa it only that be mOt<br />
The wayward playlug of the breexo,<br />
Parting ^e heavy bougha to let<br />
The aunahine fhll. among the trrasf<br />
Atain b« ii*tenod-rre«t under the qulvorlng bridge.<br />
lliidor the abivering pine treen, over the slippery stone,<br />
Over tho rugged LH>uld»T, over tbe wild wet weed,<br />
Kiuest, ilie traveler paHsetb, storm-beaten, weary and<br />
IlitU',<br />
Ouly following raiiilly whither the path ma} le»nding up to the grim rocks, mounted with panting<br />
breath,<br />
Only to gain a shuddt ring glimpse Of sterner toll befure.<br />
Faint, wounded, bleeding, hungry, thirsty and chill,<br />
Hardly a step l»efuri> him peen through the tangled<br />
brake,<br />
Uougher and wilder the «t«rni-bUKt, sleeper the tborngrown<br />
hill,<br />
Uravo heart, bright eye and strong limb, well may they<br />
quiver and ache!<br />
Was it Indeed the right way f was it a Ood-lod choice.<br />
Followed lu taith and patience, and chosen not fjr easef<br />
Was it a false, false gleum, and a mocking, mocking voice<br />
That ft'll on the woodland pathway and murmured<br />
among Ihe trees?<br />
Oil the dire mlstakel futal freedom to choose!<br />
Had he but taken a fair path, sheltered, level and<br />
straight.<br />
Never a thorn to wound him, never a stone to bruise,<br />
U'ttdlng s<strong>af</strong>ely and soflly on to the Mansion Gate!<br />
Was it the wail of a wind-harp, cadencing weird and<br />
i'ulslug uudor tho pine-trees, dying to wake again r<br />
Is it the voice of a brave heart striving to utter In song<br />
Agony, prayer and rellanoe, coiir.nge and wonder and<br />
puin?<br />
"Onward and homeward ever.<br />
Battling with dark distress;<br />
Faltering but yielding never,<br />
8tlll shall my lalnt feet press.<br />
Why was no bookonliig hand<br />
Sent In my doubt and need?<br />
Why did no true guide aUnd<br />
Guiding me right indeed?<br />
Why/ They will tell me alt ;' i<br />
When 1 have reached the gate . t.<br />
Where, In the shining hall, . „ ,,<br />
Many my coming wait.<br />
"Ob the tei rlble night<br />
Falling without a «ur I<br />
Jfarkness anear; but light,,<br />
Glorious light, <strong>af</strong>ar.<br />
Ob the perilous way;<br />
. Oh the p<strong>lU</strong>losa blasti i"<br />
Ixing though t suffer and stray<br />
Thoro will b« rest at ]a«U , , ,<br />
Perhaps I hav« far to go) .<br />
Perhaps but a little way)<br />
Well that I do not know]<br />
Onward I I mUst not stay.<br />
"Splinter and thorn and brier<br />
Yot may be sofe. and keen;<br />
Rooki may bo rougher and higher, '<br />
Hollows more ohlll betwean.<br />
'I'here may bo torrenta to cross, .<br />
Brldgeleaa, and fierce with foam;<br />
Hest In the wild wood were Itfia,<br />
There,win be reat at bom*.<br />
Battling witb darit dlatrM*,<br />
Paltering but yleWlMgaeveri '<br />
Btlll abali m/(klnt fs«tprM»<br />
Onwkifd and bouwward fverPf . •<br />
Fuahllag unoetr the plnotr4wi dying, dyWg-'^hdlgoiwj-i<br />
Gou« that JSoUan oadenoc, illmt tb* jr^^q,,,<br />
mir tbo Aowl of tba itoriK'Vrllid rngta o^e^jr fifij < ;<br />
Hag tbe Uavelor Allien, vanqulabtd by toll isd paJnr'<br />
'#C»(«.llt« .<br />
• V<br />
M X<br />
<strong>af</strong>K^.-'t!<br />
Stornlng, morning on tne monatalnw, goldeorvaaturcHil,<br />
anowy.browud!<br />
Morftiug light of cl«ar rie8|>Ieadeuae, ablulngffctb Without<br />
a cloud;<br />
Mornlug abnga of JubllatlOR. tbrlltlbg tbrougbUus Atyatat<br />
klr, ; •• • • •<br />
Morning Joy upon all Td«e«, new aad radlanl, jture aud<br />
• falrJ . .<br />
At the portals of the mansion, Krueat aunda and gaaea<br />
baok.<br />
There la light vpou tbe;river, light upon tb« Ibreat tra«k,<br />
Light upon (hedarkeet valley, light U)>on the atenwat<br />
Light upon the brake and 'bratuble 'everywbere tbat'|^o><br />
riouallgbtt<br />
Strong and Jey^* stands tbe traveler, In ibat mbraing<br />
glory<br />
Mot a shade upon the brightneaa o( the' eool and peaoefUl<br />
brow-<br />
Not a trace of wesry faJuUMNH, not atouebof liogertog<br />
pain,<br />
Not a acar to wako the memory of the au^erlng bours<br />
again.<br />
Ouward by tbe winding pathway many nnotber joiirnlnyed<br />
faat, •<br />
Hastening to the prln6ely manaion by tbe way that b« bad<br />
paased;<br />
Kpared the doubting aad the erring: by tboeo fiooUtepa<br />
bravely placed<br />
In the clogging mlre^ or trampling on tbe wouii^ng;bram.<br />
ble-waate.<br />
Borne bad followed «;!oa« iWhiud him, preaalng to the aelf*<br />
same mark.<br />
Cheered and guided by tbe nfraiu of tbat alngerin ibe<br />
dark;<br />
Some were near him in tbe tem|>eat wbila be tbongbt blmaelf<br />
alone,<br />
Aud regained a long-loat pathway, following tlut beckonlog<br />
tone. '<br />
Some wbo patiently, yet focbly, sought to reach tbat man«<br />
slon too, • !<br />
Caught the iin^u Hlnger'a courage, bilil«d on wiU> vigor<br />
new;"<br />
Some, exhausfod in tbe atruggle, tUnk In aluabtr oblll<br />
and deep,<br />
Started at. that atrangevoioe near them,,cotulog from t^Mir<br />
fatal sleep. .<br />
Now tbey meet aud gather round him, and togoUier<br />
tor In,. . .. , ,<br />
^Where the rest If oonau^jna^ a^ ibe' jo^ of borne<br />
Wbere tSa^irnnpeetoiut botrtiiqlt tbeai,'Wh«« tlw,<br />
Wbbrl Journey not'i atngig shadow c^'.<br />
SinglDg'once'in dltnisl.fareeL aingingonot in ora<br />
Sitagthgnttv^ at iiaitii«Klb glfcdi^"ln"tbtfabnAiM te^<br />
duM agAlh ^^voioe fl^uu^etii',' j^^rl^jfoirl^ a'^ppy<br />
Wbil^.a. o'honu of, rttloMogiOweVa tbo .awwt J^otM ftiU<br />
aud long—, . .<br />
b-i..<br />
•'Light <strong>af</strong>tfr darkneaa, ,<br />
'" oaJiiWitfirloj^' • "<br />
»tr^ alter gUiniring<br />
:> Crown «(ter
Hoir_-_<br />
RATIO<br />
<strong>af</strong>itwirl^ leini^ tor .<br />
mole tlboroogl) lttT(M«g«»loii of thi* «ubji>ct<br />
tbiu bwltWB Iwnslofure
u-.<br />
4<br />
did it. "alinply wrven to tnach mb that who iMptiito*<br />
WM not Imporiftiit" Now I Bhquld have very.««-i<br />
doubts about to ImtwirUni. k in*tloi> ^ven If<br />
Dr. Luke, who WM 00Hteinpor«fy wUh our tord<br />
ftml hU «|iofM««, hid «*ld much more Dc. WHklnioii,<br />
©Ighteco hundred yeam <strong>af</strong>ter, living In" the<br />
mldit bfall tb« mligioua corniplion of the nlno.<br />
teenth coiitury. I ihould at lomt wxamlne the evl.<br />
dftoco and draw my couduslou* n-oiii (he weight of<br />
twUmoiir. J. n. IlAHms.<br />
Marietta, Ga.<br />
KNOCKING AT TIIK DOOlt.<br />
TMr^-B^rtioUl I aUBil »t (iM door toil kDOoll,"-R«y. iji!»)<br />
UOME yeara «go there were two aged pai-ontd who<br />
bad a beauliftil aud intelligent daughter. Thny<br />
wore very poor, but ihey loved their only child very<br />
devotedly. With their limited meanH they wneluded<br />
to give her a thorough education. Thoy<br />
aent her to a flrst-claag female college. The duugh<br />
ter made many friends and advanced rapidly<br />
fu her studies. Constantly and devoteiUy she re<br />
mombered her humble home and <strong>af</strong>feotioimto father<br />
aud mother. Her <strong>af</strong>fcctionato letters wore received<br />
regularly for two or throe years. In the<br />
meantime the financial ability at home failed. The<br />
Hither said, "VTlfe, wo will have to bring our daugh-<br />
ter home. Wo can't support ourselves at home aud<br />
pay her expenses at school." The wise, prudent,<br />
yet poor, mother replied, "We will live on bread<br />
»ud water, if yon will agree, in order that our only<br />
child may gitduate." The father agreed. The<br />
daughter was continued; the parents lived on the<br />
bread and water. Toward the last of the young<br />
lady's stay in college she grew indifferent about<br />
home and correspondence with her parents. Still<br />
ber bUIs were all paid prompUy, fh)m the humble<br />
coUage by the old, feeble persons. By this time<br />
the daughter was in her selgnor year. She was a<br />
bril<strong>lU</strong>nt schelar, a beantlftil girl, and had many admirers.<br />
She graduated with honors. Neither<br />
father nor mother was able to Attend the commencemeat<br />
The daughter received the offer of one of<br />
the wealthiest young men in the city, i'.his heart,<br />
hand and home. She ceased to communicate with<br />
those Who were living on bread and water that she<br />
might be educated. The parents wrote and wrote,<br />
but no answer came. Finally the ftther went to<br />
the city—a long journey- to seek his idolized child<br />
He met a gentleman in the city, of whom he 6n^<br />
quired for hU daughter. He was dlrroted to a beau-<br />
Uftal mansion as the home of the dear one. The<br />
old inan, with Uttered garments, white locks an^<br />
feeble hand, stood at the door of his only child and<br />
Imwked. The servant came. Tell your mistress<br />
her father is here and wishes to see her. The serrant<br />
nported to her mistress, "An old, ragged,<br />
fe«ble, gray-headed man, who says he Is your father'<br />
andiWshes to see'yon," 'mo?" says the liidy.-<br />
With astonishment. "Your father," says the ser-<br />
•ant. 'TeUhlmhe c»rih'ot iee W The servant<br />
reported, -^ay," styg th^ old man, "bat I must see<br />
her. She la mt child. $o he wnewed hia knocks<br />
M the aeaVnut left the ddor. "Go back,'' says the<br />
daughter, "till him 1 wUl not see him, and shut the<br />
door In hIa fkce." The deed was performed, jwd<br />
the aged father tame his mouniftir steps to his<br />
hamble homo to spend ihe remnant of ^it Ufein<br />
teari. gad, aad is this picture to all human 6yes<br />
8»ya Jerts, "Behold I sUnd at the door atjd<br />
Imoek;.*^ U the do^r 4f oar hearts closed ? Do Wti<br />
aayto hlm whp creati^. »», "Depart, we will not,<br />
•ee your QiirCreatoV, Preserver, Benefiictor who<br />
dledfbf as, can we shut the door against thefa ?!<br />
No,n6,never| « J. W.L.<br />
ORDINATION.<br />
A CptJNCli waa called by Uie First BapUst<br />
church In Jackaon, Tettn., April 29, 1883, toj<br />
c^alder the propriety of setUng apart by o*dlniii<br />
Uon to the Gospel ministry Bro. I^. DeCbniw, of<br />
Ihe Southwestern Baptisi tJhlvwsItyifwho hat h ^<br />
called to; pasbrato of the Ditnmark BrtiiiJ<br />
church. Bro. peCourcy #M 'ekamlnM iia t^hls<br />
t^i^rien^ to the iilnliiiry;<br />
ff the AmdaiQehtiil ddoMitb^ itf the<br />
^ Wfef in the 'erfatiihoe jfibVo^ bf AlibiA J<br />
sstiHfloo and atonemBnt wrought by Jean. Chrtst";<br />
hl« views of the plan of salvation, JuHilfioatlon, i-ol^nemtion,<br />
wpoiUuntuj, fRlth, pardon, saiiclifloa.<br />
tiori and redomplloM; his sfonoral viows of tho lioo.<br />
trinos and poHcy of the Kaptist denomination, bap.<br />
tUm, the I/)rd'« Supper, ('hurch govurnmonti «to.<br />
all of which being Kiitlsfttiitory, theoliuroh r«
0<br />
l^itttJWijBi^^ f iairitiKt<br />
i^iiiiiii'iti<br />
uHA^iim HAiiArnr rnbilKbrni<br />
I. H. aRAV«M,I.UD. J ^ Bdltor uid I'ropileUir.<br />
; AMklCrATII antTOKJI,<br />
RBV.J. M. D. OATBft. - - . - - Woodbury, Ttnn,<br />
KICV.J.U. BOHUH, * . . . . I>7«rakuiv, TeuH<br />
•T,ATBI> od^iuBtrrotut.<br />
RBV, W. a. INMAW, B.D.. < • - - - HumlwJdl. Teiin<br />
nXV. J,T,OAKI.iKY, - - - - . Ooinraorco, Tflnn<br />
ftlSV.WM^P.BONt), . . . . KollmMo.<br />
AvJiPROST, - . , - . Maornmoww, tl«l.<br />
RBV.W1I.M0UTPN, . . . . . SntUna<br />
JAB. 0, ^flAfPY r . . . . j)u»Ui«M <strong>lU</strong>uacer<br />
••••laMHi OIBMi amr Moeviiil atrmtt, ••myhlir, Tma<br />
BUBMCRItHrtONH KKKANNUM IN ADVANCE:<br />
J!SSS®J i"'*!* 6IW<br />
nqbtpfsix (avBt «ton«tirae)....<br />
TBRMU 1 KniOQ rOHBIX FUtt HI A MONTHB:<br />
loxo<br />
Hi Of)« Oopjr-.,<br />
M**>»«l*ti««t*il«*iti(at>M<br />
Olub« of ThrM (iuut ai nam Utna)....<br />
UlnlM or Bix (Mut one Uma)...,<br />
AUVCRTIBma RATEHI<br />
..|1.3t<br />
.2.7(S<br />
. 6.00<br />
On* hitfli Oa llnMof noMiwrell) one lofiertloo.<br />
On« tnob) ftmr lQ«eftioD*..v...<br />
...ii.oe<br />
8.00<br />
Uitlr AmillM, wiia UncamtUi all over mvio Udm, flfiMn<br />
"^"'•S/E^y'**' KlfhtworJ«m«k« « Una. PRrU«ii MDdlni<br />
iDltut Ktid MBd 0Mb with Ui«tr oopy<br />
Order, B««liit«r«l Letter, Kx-<br />
pf(iM 6r v«u f«amt otherwliTat VMiorifiM the me MDOC tender^ U<br />
anewer Ut OeetrM by vciaU, eend eUMnp or ikmUI turd<br />
OlatlMCMiauinic PrtMel|ilea orBaptlata,<br />
ooittUia<br />
I eameatly<br />
toeOn<br />
a, Aa ItopUati. wa ara to atand /or ibe ordiuauoea of Ohrlat<br />
yUplned^em npcm tUa followeia. tiie aame in<br />
•biwh,or bj w^flonjed toUaordlnaueea, wltbont oonfaaalBa<br />
Cibar«b rttllty<br />
BapUata beliaTa tbat a CbrUtlan obnreb U a local: oon-<br />
I^.Thartoaaob cbnnh Cbrlaieommitted the aole Bnardlab^lbatfd<br />
eontioldt tbeordlnanoea-preaoblnB tberaMi<br />
n^atolnteteriiigbaptlam aadtheI/i^^pSer" ^<br />
Cbnnoh aloae )• Inveated with all eee1e><br />
B ^ ^ power-power to elect and oomMtiMdon and d e ^<br />
diaolpllne and exet^<br />
itaowii'tneuiDeoa.<br />
DlaMMKiilaHlMV Pwller of HlatorliMl Ba»tl««a.<br />
Sllaiie* la (be mm! «fllel«Mt AveompIlM of Error.<br />
LAW AND GRACE; OK, THE CHRISTIAN'S<br />
BULK OF LlFE-ivHAT IB IT ?<br />
• NO, XU.<br />
ffflHEY are coatent to be hirod Bomnts and not<br />
* aona. How Important it ia for the Chrlutian (o<br />
l«arn ttiAt ho U not.undor law, but under grace.<br />
He Jftinot under law as a oovoiiant of works, nor as<br />
a rule of life/<br />
Bu»f «aya one; If Christians arc uniipv the law in<br />
flo|;«n8e, will they not take advautago of this fact<br />
and live as they please? How did: Paul aiuwer<br />
that same question ? He said, "Wihat then ? shall<br />
fwe sib because we^arb not tinder Uio law* but UU'<br />
der grace?" "God forbid. How $JiaU we that are<br />
doad'to sin, live any longer thoreittf?<br />
Thoife Ohriiiilans who maintain t^at they are under<br />
the law as W mlo of lifo,might well say,with tlie<br />
unbelievlHg Jews of Ohrlst/a timti, ."We are Moses'<br />
disciples, but as for this fol^ow^ wo know not<br />
whence ho ii." The Christian is «jttot without law<br />
to God,"j because be is ''uin«Jor' li'w W Christ,'^<br />
thai lis ho Ja undijr blirlst^a laW, jho law of faith,<br />
or the law fif tl\o gospel,' arid not litid^r tho law of<br />
Moses., flo Ji uhddr i tt^W. dl»pdety. A very large nmjkirity<br />
«»f fhojpeople are religitMia. The BapU«ts have<br />
ntoi^iiUy' ftoiah«d a eontmodions and very taijteAil,<br />
pretty bfHUie of wurahip, tn a ddightfui locality,<br />
and are rapidly in numltcra, The oouniry<br />
around is quite thickly Hcttled,«ndnidikematiy<br />
cniniirf na|>|{«t«, Ihey are pleas^ to unite with<br />
iheir brethren in the ti>wn to supisirt « vigorous<br />
chnrrh, Bapti.-tinfluunoo is decidedly in the ascendMiKvatthe<br />
Hill, a« il ia in (he couut7, and this<br />
^i-i-iiits to l>e llie ease in every town and county In<br />
tl>e Bfate we have visited thk trip. Texas is des-<br />
Uiit'il io b« a Baptist Empire. It. slioald dissolve<br />
all it* grncral liodlea but two, and name tbcac "The<br />
Suuthcrn Texas Couventiou" and "I'be Northern<br />
IVxas Convention." What say our brethren Haydeit<br />
and Link and their coadjutors fo the motion ?<br />
Wlien the brakes were whistled down for Liberty<br />
Hill, a» we approached the ear door.;we beard an<br />
eanicsf voice from witliout asking the conductor,<br />
who had rcachcd tho platform, "Is Bro. Graves<br />
aboard ?" "I am told I have 1'he Gieat Iron<br />
Wlieel' aboard; here's the gentleman," as he helped<br />
u>« down with Our baggage. We found the intern>gator<br />
to Ijc an aged man ol 70, but hale, and<br />
witiiout inttxidHcing himself he aald, "Here, sir,<br />
you must go with uic." "That depends ujjon who<br />
you are and where yon are going," we replied, "We<br />
areengagwl to lecture at Liberty Hill to night."<br />
"Well, well, my name is Spenccr, and I keep the<br />
J?[)encer Hotel In the village, and your room is<br />
ready for you, and here Is my buggy." "Thatsuita<br />
IIS entirely, and the name ia familiar, for we married<br />
a Spencer some forty yeini ago." As we were<br />
driving toward the hotel, some balf a quatter from<br />
ihe dcjjof, we remarkod tliat we saw plenty of libfrty,<br />
free air, unobstructed perspective and unoccupied<br />
land, but where is the Hill ? "0, aa for that,<br />
this place Is called Hill angviow next week, should we reach!<br />
it • ;<br />
«11Y the way, I am preaching a gowl deal on or<<br />
A* thopraxy these days. Itospalring of ever<br />
being onbom a letter written tlal to the maintenance bf Chriatlto life and hope."<br />
the 6eon;la /nrfex by Elder W, H. Landriim. . The body And blond are "odnrajred to .'individual<br />
tur In one of (he Baptist churches of Rirhmomi, Ohrlatians only by the handa of the aucceasora of<br />
Va.<br />
the Apostles and their delegatoa. Th« anooesaoraof<br />
From it we learn two things, one Very gratifying the Aposllea Are thoso who aredeseoiided In A dirMt<br />
and one very regratful and alarming.<br />
line fWim them by ihe Impoallionof binds, and the<br />
1. That Elder Landrum do«a not roc*gnl2)o delegates of theae are the respective presbyters<br />
CampMlltb or alien Immersibna as serlptur<strong>af</strong>, and whom eaeh Uu oommlssionod.'^ (Bnitwiio, p. 43.)<br />
be has the moral courage In the capital of Vlr^nl^ This outline of the system, As it ezlstsd In 1883,<br />
and iindtr Uie shadow of the Ueratd, to oppoM seU It forth M A gross deoeption, based on the worst<br />
them. God gnmt ho may odutiate one
I-*:--".<br />
s<br />
powcir ot biciliO})A to giTa abiUly Ur irork mtroole^ views as to the treatment of.the Rontanizini^clergy, the Evangelical sectloo of the CiraKb." All, how-<br />
»Wllty ito gtvo MOW Hfe »o the deiirt 111 itn, aiirt »b lie suggested to Mr MackoHoohle a course by ever stiitable, have beetk pMsed over by him, who<br />
flhkitge brew! and wine Into the iKHlyawV blood of which he might tint only escs|)e the fttinaUy lie hat "liave the faUl flintt in the Prime Minister's ey«i<br />
(ibrliti U ••eeuUal to (hu ttysl^in. It oaiinot but bo incurrtMl by long coiitiniioii violation of the law, of^ being Protestant and Evangelical in their sym.<br />
Hpeoiaily uttnicUve t« luoro aiiibltluua amonjf but alto piir«ue th•( Dyiial it, hu r»pe«t4>dlr<br />
of the statutes of the University." This was on Uitua<strong>lU</strong>ts." The Itecord, speaking for the Protct'aracuccs, (he Council would indeed have learnt ficers of tills guverninent are elected directly or in-<br />
forti to introduce hymns intothWr churches whicli with satisfaction that a contest so protracted and directly by tlie people. All the laws are the ex-<br />
either Imply or express their doctrines. "Hymns, vexatious hsd beeu terminated and the authority pression of the {Kipular wi'i. They are made and<br />
Ancient and Modern, with Accompanying Tunes," of tiie law practically vindicated by the resigns repealed by the cxei-ciseof that will—a govern-<br />
are of this character. They have had an immense lion of the incumbent without the painful necesment of the people, for the jieople and by the peo-<br />
eale^ and are probably used more extoiisivcly thaii sity of proceeding to enforce the penalty of depriple. any dther hymns. In them bread and wine ai-e Imvation to which ho was exposed.'" The Council The goveniment of ihe Presbyterian church is a<br />
plied or said to be transformed into the real "body speaks of the "circumstances accompanying his pure Akibtocuacv—if not an OUyarchy—». form<br />
and blood" of Christ, in leyeral of the hymns. See resignation as a grave scandal to the Chifrch of mo«t repugnant and hateful to all friends of a pop-<br />
203, 206, m "Here Christ give^ his body for food," iSngiaud," because "it is impossible to deny or exular government—i. e., a government directvd by<br />
and "imparts his blood;'' 345, "The Word gave his tenuate the fact that a clergyman who has {terslst- the iHiople.<br />
flesh, hU blood, to be the food of the whole man." ently denied the parishioners their church rights, Webster defincit an Arittocracy to be ' a form of<br />
In hymn 860 the Lord's Supper Is spoken of as a set at defiance both the. secular and' ecclesiastical governmeut in which the whole supreme power is<br />
sacrifice, in which Christ is'fThe Victim" sacri- courts of the realm, and his own Diocesan, has been vested in the principal persons of a Slate, or priviflced.<br />
"The llymoary" Is a more advanced produc- in effect transferred lo another benefice in the same leged order. When Ihe supreme )>ower is exercistion<br />
of like kind. Its <strong>tun</strong>es, as well as its hymns, diocese, whilst a now incumbeot, whoso practices ed by a small number the government is called an<br />
: are, many of them, new, and are the work of the and the general character of whose ministrations oligarchy."<br />
most abl« modern composers. Here the doctrines are scarcely, if at all, distinguishable from those of Let us see the dctiuxracy «r republicanism in the<br />
of the sect are expressed more fully. Mary Is made Mr. Mackonochle, has been instituted to St. Albans' Presbyterian church—e. g., the Presbyterian church<br />
' immacnlate, MspoUeis, pure as snow." (Hymns (Holborn) with the undisguised intention of con- at Byhalia has, say two hundred members. This<br />
346,347,855,431.) The Lord's Supper is called "a tinuing the illegal ritual for which his predecessor bo of them, askud Klder Tribbh- to gu liiHiDi luul<br />
dine vriUi liim, mliii which ho complied.<br />
Mr. Trlbble ssKed Mr. .Iclterson how he wii» |i!oa«('d<br />
with the church government. Mr. Jellurson r
f.'vj-r.<br />
><br />
liair^<br />
The Ibung South/' - fe<br />
hU<strong>lU</strong> UKAVKM. Kutt^K.<br />
To «j| «vtuuiantmtioii*ror lhl» tX)tMnn>«nt niny lr<br />
Mi»irnoi4 bmHtis tHiit»>l>»oloUrlli«r. Wi^rt<br />
m«M wWi htm W.<br />
uoDlb. ABtit Nmm, bntl^r Alhe.Mwond L rtt^i<br />
f«nl»i«tW«tui«ro»n«. I wm lookln* in tuTU^ellK<br />
looDrtthkow. Idim't *iti>w wb^imt 'Bt It tJiere, there bul b»i„ nuw v«u<br />
......7.<br />
ttffUlfhAmtnMMK<br />
.u..,. w«. uuu IIHTUI<br />
fin<br />
nil w eaMlT:<br />
. r...<br />
knatv whui .,1"<br />
IkM ki^ cjwp tnekBtm «ind do ndt Uilnk » u ^teriuiZtJlutt<br />
cwwitt MmUe^er. I thiok Uhu been<br />
b»T«> wnUfii; whr ior», telf WiUt* It be wNi send we bU i.lrtiirv I t, will<br />
Ark":;?<br />
ned JtenkiJa«r»hal!eo,Mi« li Kusbrt*.<br />
APst K«itA;-It bM beenro rstnjr tn-iUy that I roMl.l bm<br />
to snnd«y-wli«Kd, M> I rr>B«'lndt.d u> wrli to ron<br />
I My HM!e Jhhji memtl Utnv b^t tS-v aM<br />
T? -<br />
tw h«r, in-myin^ ,vhat oll ? \«u ,.«•<br />
Ko om nf i!,B the nmwot my tiii.r.i IlVni-y. % ntver ws ; Kiiyihitj! .>i luv t .msi,, c«.nt. l" ,1" , bl;,! arc allowt t Io go t.t..«venKl. but, Ii. a lew dak the<br />
U m V amy pr.r«r n.«y trow^pYMm: ^ a bin.,-b.. HAWjf U iKi.; tiiwHoW. i.«:<br />
Wrttild Utd wr,tf> wr;iH«ner MiMner but ho! Rm urn nervoM' noKonna aM" ....t<br />
writs wcH.<br />
»n«i<br />
».ii,i«rti. I Hi,-: viit Ut n htf,.! tuiw. • • ' • " ' JocovcrthtMn over. Andlhl8i.iw«»i,woalWt' «<br />
tc „t thy 1 >>;!• ^jinim.).<br />
-iwKle wa^n h half „ pound; but thi-n, wh»i, clean-<br />
and fttwu?<br />
.1 lwl«ecn Mi^jmll<br />
ed, rctlumi OHO ba!f. Tlw «Ja^Ucltv of ci,W<br />
TUn liiird «in m .SapUtMlIf<br />
W'bo hM » huH !.r.,titlel»ln a lane?<br />
du yt. i« Ko «itrciiK. that three «in»rt,.'r».,o'f an oiin^<br />
Tbtf iBnity-uurd iflfoit «f utu *>i.i t, -wtu.mr<br />
will mi a ntatvs bat. It i« ca,mble of gr^tTi,^<br />
Who Mill Ilvat "wy ^tihMhmt! Kr«s.sur t'un I n<br />
juvH.io.i w, that th«,low,, it*<br />
Tbe gr«ii.gfj,ri.l«u W IkfDj .mm? " * * '<br />
« ho «•*» itti i,r tJut r»vei«!i?<br />
« lj«t d|.( Abiib have Nsbutti killed "t.!-? 1<br />
Khai k.nK«f.l«rui|.»I ..v.-r.nMv riti...-><br />
Auu-iica to be «lucat«i; UH>k a S g S<br />
iPiTT -"•I-- • "UWV niailicu •U-IIC thlna, ininjt^ l^ll I'll n^ver HfVP'<br />
< our«! in of the wtninarica of:the countA- and<br />
lowork bain-r«. ibe warm wr/iV,/, V.L I<br />
Tue Ix^aiitifu'i nk-c« o' Mor.lwa 1?<br />
gradnatrd with the hiahost honors of<br />
UililiU., a Mii.n la the New ^•e.^Uu^c.|t.<br />
Mie n-ad tho Hible, a.,«t,li«t It CMitM. Ita<br />
-tSL ••'•••we.<br />
iba cMima maat b« iwmoviNi, und In no<br />
KIDNKir ANA<br />
0 qucBtlon o. b/iptlum l»nota<br />
Thl« line of Ibn.ightia followed ont In tho an*.<br />
reitBlye chaplon) of tho worn, In n Kt> Iu that will<br />
oomiiiand ntti.ntlon and with a foroo thalean<br />
HOartely fall to (totsuraoon'lotion.<br />
Tho author baa «cru|i«lou»ljf avoided the nltatlonof<br />
n*ptlHt Biitboritlca, which mKrhtboro.<br />
Kardcd aa blaaoti; coiwtructing hia arcnment<br />
wholly Hiwin tbo Intenirotatlom and eonnmenu<br />
o. the leading; mliolara of tbe varloua oun-Bnp<br />
t.atdenomlnatlo 8. The work Is therefore the<br />
better vD.ltled to Uio cnudid Gonalderatioi. ol<br />
UhrlRtlan of every uaine.<br />
AliDllKSfl-<br />
hium BAPTIST PCfillHATIOir SOCIKTV,<br />
1«0 tlhestnul street. Tbiladelphiai<br />
200 WMhlngton Stret. anrf<br />
10 Troniflnt Temple. Uostoni<br />
0 Miirrav Btrcct, Naw Yofk} ' '<br />
in I WulM'.h AVenuA, CbloaBOi<br />
II«» Olive Btmit, SC LbUla.<br />
xvSOaril«ow<br />
' ^ ^ ^ M O D E L P R E 8 8<br />
»n l-Tootr<br />
^^ unim (MKBB max<br />
dnkaandmanroftlM<br />
^ ^ bMiaedlelncalii^<br />
art ODoiUatd in Pa»-<br />
" kft'aClBKrTonlc.ln-<br />
laa iMdlcfaMorittcii<br />
.-w,— M to<br />
^ greatMt<br />
SHisnr.<br />
I, It CUM .<br />
ttMi, db*^<br />
Ojiaaach."<br />
p a t o S <br />
HAIR BALSAM. %<br />
i f ^ a i i H g<br />
C h i c k a s a w R o u t e s<br />
n m i ANB m m m IAIiioad<br />
TWO DAttY PASSENGER THAINS<br />
SCHEDULE ^a.-^<strong>af</strong>o^ir'^"'<br />
aoiira'BAiiT.<br />
ifAii.*axn jrAaTKAudtsxr<br />
I>ve Memptala.„........ait4Spni<br />
Arr Grand JtiDoUOa. 1:45 am<br />
Mlddletoa.......... SbSt<br />
UoriUth..<br />
lHMmmt„<br />
Btev«naon.>.»<br />
" (^battanooga<br />
.10!4SaiB<br />
lOstfan<br />
tstAApu<br />
lat '<br />
tai «<br />
»•» »<br />
ttiOS »'<br />
cHiiiio' wmTi<br />
q...««tli.i. iw to '-a ftiw drt>p«"( water more or Lve Ohattenoocii...... 8:4$ pm swam*<br />
1»'»)," lull one ot di'.'|icr algnlltRauce and tno<br />
vital liiii.ortHiifie. "<strong>lU</strong>pt^ni la the Moo"<br />
-jrc Arr Htevenaon...,.,...». 635 « 10:10<br />
the UoaM ot " DeoatnrM, 8:SU -<br />
|)(>' .rlno": It wnM dralRnf d to Set forth iu " Uorlntb,—.....„„...l3ii(i am Si40 pm'<br />
iml till- tp-'tirr. ctii.u of"'hp"t!onirth() nei^blrtb" " Jllddleton 1.04 " siSD " '<br />
niidMiliJiction of the wlx.lo life na the i-ontra " Orand Jooctton-. IiM •• 713/ «•<br />
ldf'ii.,f i:iiils'nmMurb4 .<br />
vo»viii>ATnai.An<br />
fto mTtbartnfbrinatlotitatldrMi eUhar<br />
'.vAiuiaiii.'
M0TKEI18 ANp p^lfOftTKIlS.<br />
ShW oho Wimtfx to iior<br />
ttolgbbtir, ill tpiibllcconvpyiinckr wliicJi<br />
tctoHjnioilRtcrt R ihroiig of jmwenj^cra:<br />
"Slo }iM comi)lo»«l)r erriicetl hi-r«ejf<br />
fot IwrdJiugHtt!!*; Kverj^Jliing I« dorto<br />
fo tcw)nini«fJtt(fl lleloti mid .TtilJa, and<br />
Mr*.- (iii|)cft!c«1ed. It docMi't<br />
«ceiw just right >» nio tliai a moilior<br />
Hhonfd Iw kppt iilloiiotlipp 111 ifio back-<br />
«roMfl(f,"<br />
"Oil," i»«lff (ho swtcl looking lady to<br />
wiiotn tiiiii wai addroD-jcd, "Mpif-dcnlal<br />
iHOiiHyfo iiiotlicm What is a mother'a<br />
Hfo a'nyway but a /mcrifit-o nil<br />
through ?"<br />
I agroo with Iho flmt spoa&ef. It<br />
doewi't «ccm right to mo that the<br />
Ifelcus a;id Juliaa, bright, Iwaulifuf,.<br />
iHiwItfihlng thougii lliey tiiay bp,<br />
should mcp to tlM! front Ih wolfish alieoriition<br />
ami inoiio]K>I{xo iho ix'.xt<br />
things while "inothor/'a imks colorlcB8,<br />
woru-otit ligiuv, in wi'ai ing old<br />
dreases, reading old bot>k». or none at<br />
ail, sreing a few fricnd«, and living a<br />
hunidi-(im lifts of roiiHne, chieily eii-<br />
Hvened by ••onflicf with Bridget's s(u-<br />
pidlly and Noruh'a im|)crtliieiu-e. Indeed,<br />
It iB not righi, and Helen and<br />
.Tulia, fiartiing like butterflies in (lie<br />
sunny morning of youth, would be the<br />
last to enjoy their warm and. cosy<br />
haino If tiiov iiad folt tiiut they wore<br />
roapotiiiiblo for tho monotony of their<br />
mother's cxititcneo. Motligr I« hcrwelf<br />
the iiorson mo.Ht to blame. For self,<br />
denial is easy indcjd to a real inothrr.<br />
Fiwn tlio hour when her naiiiro (ir^t<br />
briinnied orer with the tidal laplnnwhicii<br />
sweeps full-blooded inio the<br />
heart that cradica a Vaiw, through tlio<br />
weary watdiiiig hour^ of teething and<br />
whooping^ough, inumpgand niea»le«,<br />
on through school days, vacation and<br />
, c-urting-daya, tho inolhcr'a life Ih<br />
poured out and given incessantly t,»r<br />
hor children. So it should be in a<br />
wn,^. I„ oveiy child Jho mother re.<br />
nows her youth, and cach sou and<br />
daughter ifl an addition to (he home<br />
wealth.<br />
But aonioofyou mothm, to whom<br />
1 am talking, carry your aelf-saoritices<br />
so far th&i you forget that you have<br />
any life of your own, for which you<br />
are mpojiHihio to God. You spoiid<br />
your Htrength «o freely and so rcckl« ««.<br />
ly during tho years of your childron'g<br />
childhood that you have no elasticity,<br />
no nwurccH, no health loft to 8,.aro<br />
by the time they have grown up. You<br />
. m> devote your aklll and talents to tho<br />
niatorial side of the houjo that you<br />
have no Ume to keep vp with the current<br />
6f tho worfd'i thought, or to grow<br />
up Intellectually ^vJth your young poopl&<br />
Many a good woman auffera her<br />
rdlg|oui ,iift to drpopi ind languish<br />
because lu her thoughtless giving up<br />
of every raomout of time and of every<br />
rotnnant of nertous forcU to the daily<br />
demands of her houaoholit, alio haa abnoluiMly<br />
110 oppor<strong>tun</strong>ity ieft for altting<br />
at tlio Master's feet. Society it not, in<br />
olir cities, given up so wholly lo the<br />
young a, it was a few years ago. In<br />
fabtrthert can bo no social si/couss<br />
^Mto only tho «rudUy of early youlh<br />
iippoirs ori the sbehe; Oldpr people<br />
who bring to.the froiit tlio ta(ie, the e*.<br />
|Hirlonco, ;»pa Ui0 kuowiodge i^hltili<br />
they bare gained through rho yetk<br />
mufit mltiHio lu the social g^ibiirlii^ If<br />
per tlio iiidth^Mfhitist<br />
a IHtIo in thtti^hoMtii ing «lmdow If wp<br />
are t«» Jiav^t^i; ideal wwiil lif^ grow<br />
lag out of Ujp ideal Jionip fifh;<br />
1 am very ft)ud of tho llelon* mid th«<br />
.fiiilatf. 1 »k«t|idir sparkle, their vi.<br />
vacity, tholr i^plril, but I do not J|ke<br />
their wantof conhidoration for iiiothor,<br />
ifsho i«, perhaps,« iitllp old-fashioimd,<br />
aiitdi) tired,n llliluetiflidciit and frlghlpned<br />
in the binzo of their Hplontlor.<br />
Truoaiid tfindnr-lovliigdfiu?ul<br />
ChriBtian mo/e to it Ihaii anyihiii);<br />
Ihnt ln! met wit/j bi.foiv, und yet it he<br />
could havohcijMui it lj« would not Imvo<br />
don« it; hut ha htuf miJthe diKcretioii<br />
either to sloji lii^ oar- or fokiiow from<br />
whenee iheso bUgpheiiiJtM eame."' I<br />
It is well for us to iinili'rstittnd tliiuj<br />
a suggesthm from Sat.in dn-^ nut )>ccome<br />
«in nnlesi we entcrtiiin it As a<br />
colomi Ki»t
1-<br />
J>'<br />
»<br />
rmcMow<br />
I'o iill Siiflei-era from f^fo- Uia «0tm m latiguo, aott . leave ma w<br />
[cas it, t<br />
it: avery minlatar, Htamc «r<br />
r'^tfalfiMBt' O^langt<br />
118.' apaak tbnr ffoum'a'day wltfc<strong>af</strong>tTajSS<br />
ahouldbavaone, '<br />
•lid wm«for* timeeoliflMid tomf\»4<br />
Union liapot, iBaat -Kini^S^^<br />
•siiiiidhrtiMsctuwor sj^^ Ili«<br />
I ikkM thiil.A«Uu>d el<br />
And ^ua pftwrve my<br />
help umi I gnw ^ rOR THC CUifK bp<br />
J» wWia a )iHBu yoatt, tltii^ 1 bwy uiaka H a<br />
IMiol FiVER and AGUE<br />
fmtni^yixf paper by makiag it a Aii<br />
fyg and h,„,b««o they arulSvall!!<br />
DUmv^VmkI it raitd 'ttte. Yotm<br />
gmi*. j'Ml to YOU.<br />
only tight Whoji<br />
ni^cetAUi/, Jt:i>iTSi Bviixbtt, Or CHIUS and rEVEir;<br />
I Mil brterky giro you jny ' rsaaoiu i for<br />
forth unuHual<br />
fBuolj<br />
•w null<br />
b«icOt«d.<br />
"mrwunpiMttii. Mia^^;<br />
ipuat) })«icOt«d. tUo wSiiur/ 11.7,<br />
: , . H!ii«aa«,iiicii. 110 «u •imitJiL BitEiiH.<br />
.«iH:0iu«n4ing,Uua in valuable article to wund Miyaical oomUtion. • It »hottld he<br />
tlM fnrrtetar tf this MtcbntWi owdklM<br />
4»i* than oiglitwa yeata ago, '1' t<br />
""'nister and paiblie<br />
P««<br />
H.<br />
ol Uiflift<br />
It U • rMtmg]|f^vecf Uieibi<strong>lU</strong>' jasdy aUw kf U a «9«lnrt tr mr all n»<<br />
ajtj UwroUgbly biokau do^rn in wlce<br />
iKtit<br />
.A<br />
Uuttlti<br />
~>the wwn broiik down the bc«t conitl 1 u»«iu 11)0 Jlmoe I,,, ter irul, u.» ^aVfe^^Jf'<br />
la iMdmi Arniealan.<br />
hM •Nokai.auva imsiaUTia «UI«^tasa<br />
& Knabe roioe, that te a mlulater or iHwyer is<br />
aeli Uuring my iai« cauviiNNoi Horn Uk»,Mtm.. «*, m^igg'<br />
If OTueB s wr aVs woair3 vruf.<br />
iMMaaii<strong>af</strong>MaM. Vcwilj^tUa auikiaa<br />
Mooro valuable than gold or jewela,— ^jmu of Urn rnumles which mpporl tli.« «il»ic. II wa* of very gr«»4<br />
' or be silent fbrerer. ( applied to the l it inUif^uU orgtou, TIiIh Is th« Mtert'lctt only to Hu aad pwiDti<strong>af</strong> to a itar of Z3ZVL. ^-OSCSO- BTTXaXj,<br />
I Ut. VYinitoo, WU her ph/)dcian, and he It increaHOB the breatliing capftdty,<br />
aour'n apoech I waa j^ee nooa oomuj«m«roveiu«>itover tli« vreaebl speak lohgerC lliWniiSS&5fa' caS. IiS^ST^®''<br />
•t*^Waatiff<br />
a*it WB.WI<br />
fluifllhaiiitii I<br />
An
i.<br />
• • i<br />
5''<br />
I,<br />
im "<br />
la<br />
I" v.;<br />
: 1*1<br />
EnlaNA M ttid. ^ pt^aa of Xaniiblt, Vauk, m •astoiMI Oim Mattar.<br />
MwSntffiSPS<br />
Sj^l&mm,<br />
• iSU*<br />
fljaal.<br />
jwad frttli tmm ilialiniwt *ulmH»lWM« te tfta<br />
tm iawa« m — tfcia wrili»wt., tMiauat,nm. Bamd^Bimic avw:<br />
gj^wkaha**!<br />
•ifiiliaiiaMalldajwifij Wttm<br />
^jx' a mmrnr. uKtmAut, m<br />
4kMTCtt JtMlMMHW.<br />
SMa la 'MfelK maalao a* Um Wtu.. « ««aay fwtkMlM;.<br />
iWawluite<br />
_ , ,, Waaateawliaaaaifcawt<br />
mKimm mmtmm- Umq<br />
•WKKT ntUUM mw n»lQlt'i|tlni<br />
t4 a MsAdavaettwii taMtoMI^'<br />
jmrnamm *» UMlmymHiwi.,. mg MMUO-<br />
MMb '<br />
haad^ad tMok avar aMR<<br />
ioIUmaClhn^<br />
ntmm to Um prtamam |m<br />
Mt liiiiii^jliiwrjiwi* nd 1<br />
ewMlh*e« dliicHMfld or IIiiiii- prieat He offered liitnself-body, aoul and divlii-<br />
or mental pain. The profter -lug and ality—for there was no human personaliiy--tlie<br />
and eieml wklntJon ?<br />
teara linto him that was able to save him from<br />
^ of God who offered blma^lf lit glOi^<br />
iB dluirericic; U>e«e qu^tioiia frotn^be heart, 9s<br />
ItmiAant priestiy Mtloii to God for me. Precioa*<br />
death, and was heard in that be feared." Theae<br />
t)ie wswera, an learned 'froia God'e Word and<br />
blood! glorious aacriflceI Who abali lay adytbinff<br />
two verses are introduced by tlie assoveratlon of to Uie charge of God's efrtt ? *t ia Christ; (lul Oi^<br />
Spirit, U will fca tottud- , «<br />
Chriat's priesthood. The reiteraitonof hiieffiiciive, —the Isord of g'ory—God's own Son, ,<br />
t. Ckrif^ doitb «M M offfsi^Dg to Ood u a^i priestly office folloit's: "Thou art a priest forever<br />
eqalValentlbV my punUhmeut m a tramgrcwpr of <strong>af</strong>ter the order of Meldtiscdec." It la to show that ' Commcnooment Week of Histlsiliipi Collefre, iat<br />
thehwr. •<br />
tbe active agency of Christ in bis death->t^t ia his Clinton, Miss, begins June likii and Mda J^ue SB.'<br />
It to tfaua presented to us in .tbe divine oraclea. priestly oflfering of himself—was in answer id his Sermon before Uie College and Ceiii'ifkl 'l^^ale tn-'<br />
"bhrtiM sviifiinid the jufit for the unjuit that be strong orying and team to bim who waa able to fUtnte will be pr^obed by lieV. X W. 'Bi^nUa,<br />
BlfWbrtiifMtoGbd.*' ' J , aave him ttom death. He prayed' to be aaved f^om p. D., of Meridian. Keii WasIc^ begitit 411.<br />
Conaeloni tm of gtti|t, knowing that I hare death. "He waa heard In that be feared." He did<br />
• .TBUK.woait.;;<br />
brok»tbe law.ce^in that the guilty caoiiot go not pray to be aaved from dying—but evidently Wbatawver. jott may do, Uftvm tfe»<strong>af</strong>Mi,ia»fi]r<br />
BDpttnl*hed» and ^«t tiie penalty to which sin ex- from tbe power of death. And he wa4 heard. He Lord, aud eot uoa (CcJ. jfiij 2S)^W4fj|oif*a|}upoMi<br />
U eternal dktb, it ia the reretM fact tiiat reoaiyed atreiigth to die in the consciotia active Ihnc*<br />
he oiTered hlmtelf M a. aaortjdeo |or me; that he tion of hia office aa priMt^ offlsring himaelf t» God »6w ia tlie accepted Ume (S Cor. vlt ,<br />
bore my alia In hla OFn body on tte tr^it i» tbij and not u the rtbfrIm dead<br />
With all your aonl now liiwlt.<br />
' 1.;<br />
«nd«»v»Umaeif for itn TheUood of Ohrlat ^ho HfTOj^kji to ae^e the ^rIng.Go^" We hare rademp<br />
SonisUUiv' thiti iiftif day,' * ><br />
SfcttuPttfli<br />
tli««tenial. Bpfarlt oflbreil'liimaelf witti6nti Uon'fiir^ugj^hta blooct, jth» forgtvenosa of aina;^ '<br />
SotnslMng«iear,ttei«»r aw^yi '<br />
apbttftfiod.? -v ift U, .<br />
' OlheMjftMagea fjhow thiit anoh.irNaijthA value 4>f<br />
Wttfealiyo«ir.sb|tV»a»,'«oltl > ' -<br />
But Qj^iat vfta notauuMy oronly.»i>aiaI#e offers<br />
^e efficacy of Uie;aainri:ao»Ar that divine<br />
Doltltfavely'lOlhe'LMd,'*^*^ - ^ ' ' '<br />
Ing ffvwUAipyiMitinioA. m m n i *B« traou yrho gave himaelf for im, that we are made<br />
Leanlnir on Hi* ii^fth'ttai W6i4,<br />
wap4b»«8«i)ar.Mwiai «alth« bOtiiiMbipdfilt 'tlie v a r y o f Godin him."<br />
i With all yonr aouiaow tnr. ><br />
~!»'. jPook JBdHftrnt H^enl and Work;<br />
MwvllwtbfrTlailiiiu. m dl|lliotidi»iii li«Uttai^liai^ ^ jOlie believer in ^wa, Chrlat ohftn|es' placei irlith<br />
i<br />
fl