ISS 25 (1995).pdf - The International Council of Museums
ISS 25 (1995).pdf - The International Council of Museums ISS 25 (1995).pdf - The International Council of Museums
continent, but where the feeling of national identity is not a questionable idea. As an emerging nation in the arena of economical growth, Brazil faces today another kind of warfare: the problem of Power is not a question of political boundaries and territories, it is a problem of social boundaries and of the ownership of land and wealth. The unbalance of Power is at the basis of social struggle, of death, corruption and destruction of human values, in the core of Brazilian nationality. Three case studies may be presented in order to approach the problem of museums and museology, and their roles and relationships with different communities, in different situations. In only one of these cases, there is a Museum: a community based museum. In the two other cases, there are no museums at stake, but no more than potato fields, a big river, and what I would call an experiment of "popular museology", if one may consider this possibility .. . Not by coincidence, the three cases take place in the southern region of the country, in an area of great rural properties and of small agricultural farms, of highly developed industrial plants concentrated around rich urban centres, of fast growing towns and of thousands of villages and rural nuclei spread along the vast territory of fields and mountains. It is not difficult to imagine the variety and the strength of social contrasts one can find there (as in many other regions of Brazil). The great majority of the population in this area has an European origin, chiefly German and Italian, constituting the third or fourth generation of descendants of the immigrants who came to this country since the second half of the 19th century until early this century. The problem of identity is a major point in the development of these communities, having still strong links with their cultural roots but already merged in what we could call the Brazilian cultural melting pot, and environment. In the last 8 years, I had the opportunity to work as a consultant and a partner in three projects that may be seen as "case studies" for the discussion of the role of museums and of cultural heritage in the life of people and of their communities. 1. The "Schmitt-Presser" House The place is New Hamburg, a rich town growing fast with the industry of shoes production, exported all over the world. From its name one can easily know the cultural origins of its population (around 300 thousand people). After years of decay, an old house in the oldest quarter of the town, the "Old Hamburg", has been restored by the local authorities and protected under the list of national monuments, as a true example of the 46
first immigrant housing. The first question made when the work was finished has been: what should be done with the house? The first answer, naturally, was: let's do a museum! I have been invited to come and help the municipality in this project, together with the Office of National Heritage in the area. What kind of museum, with what objects, could one propose for the house? There were no objects, no staff, no public money available. There was yet a group of people, the Friends of Old Hamburg, who had been fighting since 20 years for the preservation of their old quarter and the big park, a vast area of land soon to be bought for the construction of another big hotel to host the shoes' dealers. In the empty house where I met the local association, the only thing they had in hands was the reproduction of a famous painting by a local artist, representing the interior of that house, the first shop settled in the area by one of the founders of New Hamburg: John Schmitt; a little shop where the community used to meet to buy primary goods and to discuss the latest news from the capital of the Province. The symbolic meaning of the house, in its original use as a community centre, gave the group the first idea of what should be done with the house: to reconstruct its original function, as a shop where one could meet and exchange again real goods, news, family links, and all sort of symbolic goods existing in the fabric of th4t particular community. The project of a community based museum was born, as a perfect tool for the strengthening of people's sense of identity, of community links and values, and for the protection of their original environment. It is impossible to describe here how the whole work developed, run by this group of people, formed by all kinds of professionals, housewives, widowers, old teachers, young architects and photographers, university teachers, local businessmen. The strategies, the obstacles, the conflicts, the discussions, the whole process in itself are worth of study and exploration. The reality now, after nearly three years since it was inaugurated as the "Schmitt-Presser" house, is a little "shopmuseum", run by the people of Old Hamburg, nearby the big park where another preservation project is being developed. What kind of museology took place in this project?.. a very "popular" kind of practice, from the identification of things people had at home, from the listing and temporary borrowing of these things, from a campaign of recollection and registration, to photographing and cleaning of the materials, to the installation of the old shop furniture, of an exhibition on Old Hamburg life, of a photographic competition, of reports in local newspapers, of the writing of administrative rules and statutes, of donations and contributions of all sorts. All the problems and tasks of a true museum have been faced and tackled by people with no museological experience, with the help of half a dozen museum professionals, and with the 47
- Page 1: Symposium MUSEUM AND COMMUNITY II J
- Page 4 and 5: IV MUSEUM AND MUSEOLOGY IN NORWAY A
- Page 7: SYMPOSIUM MUSEUM AND COMMUNITY, Par
- Page 11 and 12: heritage as community appropriation
- Page 13 and 14: and its plurality. Continuing on th
- Page 19: Dr. Eurydice in the paper 'Museums
- Page 22 and 23: For museums this would mean -among
- Page 24 and 25: Given the fact that museums have an
- Page 26 and 27: 5. CuraLOr 37. no 4 (1994), p. 227.
- Page 30 and 31: "pauimoine" de tous. n s'agit de re
- Page 35 and 36: La troisieme communaute - qui aujou
- Page 37 and 38: Heritage, Museum, Territory and Com
- Page 39 and 40: to promote communication and educat
- Page 41 and 42: ''The museum must openly embrace th
- Page 43 and 44: MUSEUMS and COMMUNITIES: a powerful
- Page 45: have many of the great museums adop
- Page 49 and 50: plantation and harvesting times. Af
- Page 53: Museums and Communities - case stud
- Page 58: climate around them, and once this
- Page 62 and 63: Fuller, Nancy J 1992 The Museum as
- Page 65 and 66: The nature of museums MUSEUMS AND T
- Page 67 and 68: to all. It appears that history can
- Page 69: fees for services and admissions in
- Page 72 and 73: "Les musees. interoretes du oatrimo
- Page 74: II ne s'agit plus d'un patrimoine o
- Page 78: des courants tres divers dans leur
- Page 82 and 83: During the Nineteenth Century sanct
- Page 85 and 86: the community more effectively and
- Page 87 and 88: Paivi-Marjut Raippalinna REGIONAL A
- Page 89 and 90: insitutional ideas of Pierre Bourdi
- Page 93 and 94: ON MUSEUM, COMMUNITIES AND THE RELA
- Page 95 and 96: original environment - as if it was
first immigrant housing. <strong>The</strong> first question made when the work was<br />
finished has been: what should be done with the house? <strong>The</strong> first answer,<br />
naturally, was: let's do a museum! I have been invited to come and help<br />
the municipality in this project, together with the Office <strong>of</strong> National<br />
Heritage in the area. What kind <strong>of</strong> museum, with what objects, could one<br />
propose for the house? <strong>The</strong>re were no objects, no staff, no public money<br />
available. <strong>The</strong>re was yet a group <strong>of</strong> people, the Friends <strong>of</strong> Old Hamburg,<br />
who had been fighting since 20 years for the preservation <strong>of</strong> their old<br />
quarter and the big park, a vast area <strong>of</strong> land soon to be bought for the<br />
construction <strong>of</strong> another big hotel to host the shoes' dealers. In the empty<br />
house where I met the local association, the only thing they had in hands<br />
was the reproduction <strong>of</strong> a famous painting by a local artist, representing<br />
the interior <strong>of</strong> that house, the first shop settled in the area by one <strong>of</strong> the<br />
founders <strong>of</strong> New Hamburg: John Schmitt; a little shop where the<br />
community used to meet to buy primary goods and to discuss the latest<br />
news from the capital <strong>of</strong> the Province. <strong>The</strong> symbolic meaning <strong>of</strong> the<br />
house, in its original use as a community centre, gave the group the first<br />
idea <strong>of</strong> what should be done with the house: to reconstruct its original<br />
function, as a shop where one could meet and exchange again real goods,<br />
news, family links, and all sort <strong>of</strong> symbolic goods existing in the fabric <strong>of</strong><br />
th4t particular community. <strong>The</strong> project <strong>of</strong> a community based museum<br />
was born, as a perfect tool for the strengthening <strong>of</strong> people's sense <strong>of</strong><br />
identity, <strong>of</strong> community links and values, and for the protection <strong>of</strong> their<br />
original environment. It is impossible to describe here how the whole<br />
work developed, run by this group <strong>of</strong> people, formed by all kinds <strong>of</strong><br />
pr<strong>of</strong>essionals, housewives, widowers, old teachers, young architects and<br />
photographers, university teachers, local businessmen. <strong>The</strong> strategies, the<br />
obstacles, the conflicts, the discussions, the whole process in itself are<br />
worth <strong>of</strong> study and exploration. <strong>The</strong> reality now, after nearly three years<br />
since it was inaugurated as the "Schmitt-Presser" house, is a little "shopmuseum",<br />
run by the people <strong>of</strong> Old Hamburg, nearby the big park<br />
where another preservation project is being developed. What kind <strong>of</strong><br />
museology took place in this project?.. a very "popular" kind <strong>of</strong> practice,<br />
from the identification <strong>of</strong> things people had at home, from the listing and<br />
temporary borrowing <strong>of</strong> these things, from a campaign <strong>of</strong> recollection and<br />
registration, to photographing and cleaning <strong>of</strong> the materials, to the<br />
installation <strong>of</strong> the old shop furniture, <strong>of</strong> an exhibition on Old Hamburg<br />
life, <strong>of</strong> a photographic competition, <strong>of</strong> reports in local newspapers, <strong>of</strong> the<br />
writing <strong>of</strong> administrative rules and statutes, <strong>of</strong> donations and<br />
contributions <strong>of</strong> all sorts. All the problems and tasks <strong>of</strong> a true museum<br />
have been faced and tackled by people with no museological experience,<br />
with the help <strong>of</strong> half a dozen museum pr<strong>of</strong>essionals, and with the<br />
47