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ISS 25 (1995).pdf - The International Council of Museums

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Per-Uno Agren<br />

NORDIC MUSEUMS AND NORDIC MUSEOLOGY - SOME INTRODUCTORY<br />

REMARKS<br />

ICOFOM, Stavanger juli <strong>1995</strong><br />

I have been asked to give an introduction to the Nordic museum scene. It will<br />

be sketchy and for personal reasons very much based on a Swedish<br />

perspective. My intention is to show how easily ideas have circulated and<br />

influences worked within the five Nordic countires, which means that<br />

museum structures are very much alike and the ways museum work very<br />

similar. <strong>The</strong>re are certainly national differences but I am convinced that we<br />

can claim a common museological heritage for our countries.<br />

I.<br />

I shall start with a simple statement: museums are creared from above or<br />

from below.<br />

Learned men who pursue their studies <strong>of</strong> the natural world establish<br />

collections <strong>of</strong> naturalia, scholars who explore the temporal aspect <strong>of</strong> human<br />

culture, create collections <strong>of</strong> artificaJia, testimonies <strong>of</strong> human history and<br />

progress in their own and in foreign cultures; princes and aristocrats<br />

display their fortunes and refinement in collections <strong>of</strong> fine arts and crafts<br />

with rare and expensive items. <strong>The</strong>y all represent museum initiatives 'from<br />

above'.<br />

And those collections mate and merge, dissolve and come together in new<br />

combinations, becoming in the 19th century national treasures in national<br />

museums. Most museum histories <strong>of</strong> the world deal with such museums and<br />

most efforts in museum research are devoted to the tracing <strong>of</strong> the.<br />

vicissitudes <strong>of</strong> collections and individual specimens through the ages <strong>of</strong><br />

warfare and political unrest. <strong>The</strong> whole project <strong>of</strong> the restitution <strong>of</strong> cultural<br />

property is based on the result <strong>of</strong> this research.<br />

In museum histories it is evident that the constant temporal changes in the<br />

material surroundings caused by technological progress, social and ethnic<br />

restructurings <strong>of</strong> the Western society have provoked emotional reactions in<br />

sensitive minds and released collecting activities with the goal to salvage<br />

material out <strong>of</strong> the flow <strong>of</strong> time in order to secure a picture <strong>of</strong> human<br />

destinies in bygone times. What has been saved has been, roughly speaking,<br />

ripples on the face <strong>of</strong> the stream, the splendour <strong>of</strong> power and glory, which<br />

did not deeply affect the layers <strong>of</strong> society, which carry the burden <strong>of</strong><br />

sustaining and prodUCing, nor the minds and self-consciousness <strong>of</strong> the<br />

working people. Museum history is largely a history <strong>of</strong> museums created<br />

from above.<br />

Only recently, in tIle 20th century, the revolutionary changes in<br />

demography and democracy, the mass culture <strong>of</strong> the industrial age which<br />

thoroughly transforms the world we live in and brutally desrroys the links<br />

with our cultural past, have so affected the conditions <strong>of</strong> the mass <strong>of</strong> the<br />

people, that an awareness <strong>of</strong> their own identity and a historical awareness<br />

have been produced which at last made them reluctantly take up the<br />

museum idea. Most clearly it has been expressed in the ecomuseummovement.<br />

<strong>Museums</strong> have finally been created also from below.<br />

179

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