Carl%20Sagan%20-%20The%20Demon%20Haunted%20World

Carl%20Sagan%20-%20The%20Demon%20Haunted%20World Carl%20Sagan%20-%20The%20Demon%20Haunted%20World

giancarlo3000
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04.10.2012 Views

THE DEMON-HAUNTED WORLD And, after all, some illnesses are psychogenic. Many can be at least ameliorated by a positive cast of mind. Placebos are dummy drugs, often sugar pills. Drug companies routinely compare the effectiveness of their drugs against placebos given to patients with the same disease who had no way to tell the difference between the drug and the placebo. Placebos can be astonishingly effective, especially for colds, anxiety, depression, pain, and symptoms that are plausibly generated by the mind. Conceivably, endorphins - the small brain proteins with morphine-like effects - can be elicited by belief. A placebo works only if the patient believes it's an effective medicine. Within strict limits, hope, it seems, can be transformed into biochemistry. As a typical example, consider the nausea and vomiting that frequently accompany the chemotherapy given to cancer and AIDS patients. Nausea and vomiting can also be caused psychogenically, for instance by fear. The drug ondansetron hydrochloride greatly reduces the incidence of these symptoms; but is it actually the drug or the expectation of relief? In a double-blind study 96 per cent of patients rated the drug effective. So did ten per cent of the patients taking an identical-looking placebo. In an application of the fallacy of observational selection, unanswered prayers may be forgotten or dismissed. There is a real toll, though: some patients who are not cured by faith reproach themselves - perhaps it's their own fault, perhaps they didn't believe hard enough. Scepticism, they are rightly told, is an impediment both to faith and to (placebo) healing. Nearly half of all Americans believe there is such a thing as psychic or spiritual healing. Miraculous cures have been associated with a wide variety of healers, real and imagined, throughout human history. Scrofula, a kind of tuberculosis, was in England called the 'King's evil', and was supposedly curable only by the King's touch. Victims patiently lined up to be touched; the monarch briefly submitted to another burdensome obligation of high office, and, despite no one, it seems, actually being cured, the practice continued for centuries. A famous Irish faith-healer of the seventeenth century was Valentine Greatraks. He found, somewhat to his surprise, that he had the power to cure disease, including colds, ulcers, 'soreness' 218

Obsessed with Reality and epilepsy. The demand for his services became so great that he had no time for anything else. He was forced to become a healer, he complained. His method was to cast out the demons responsible for disease. All diseases, he asserted, were caused by evil spirits, many of whom he recognized and called by name. A contemporary chronicler, cited by Mackay, noted that he boasted of being much better acquainted with the intrigues of demons than he was with the affairs of men ... So great was the confidence in him, that the blind fancied they saw the light which they did not see - the deaf imagined that they heard - the lame that they walked straight, and the paralytic that they had recovered the use of their limbs. An idea of health made the sick forget for awhile their maladies; and imagination, which was not less active in those merely drawn by curiosity than in the sick, gave a false view to the one class, from the desire of seeing, as it operated a false cure on the other from the strong desire of being healed. There are countless reports in the world literature of exploration and anthropology not only of sicknesses being cured by faith in the healer, but also of people wasting away and dying when cursed by a sorcerer. A more or less typical example is told by Alvar Nunez Cabeza de Vaca, who with a few companions and under conditions of terrible privation wandered on land and sea, from Florida to Texas to Mexico in 1528-36. The many different communities of Native Americans he met longed to believe in the supernatural healing powers of the strange light-skinned, black-bearded foreigners and their black-skinned companion from Morocco, Estebanico. Eventually whole villages came out to meet them, depositing all their wealth at the feet of the Spaniards and humbly imploring cures. It began modestly enough: [T]hey tried to make us into medicine men, without examining us or asking for credentials, for they cure illnesses by blowing on the sick person . . . and they ordered us to do the same and be of some use . . . The way in which we cured was by making the sign of the cross over them and blowing on 219

THE DEMON-HAUNTED WORLD<br />

And, after all, some illnesses are psychogenic. Many can be at<br />

least ameliorated by a positive cast of mind. Placebos are dummy<br />

drugs, often sugar pills. Drug companies routinely compare the<br />

effectiveness of their drugs against placebos given to patients with<br />

the same disease who had no way to tell the difference between<br />

the drug and the placebo. Placebos can be astonishingly effective,<br />

especially for colds, anxiety, depression, pain, and symptoms that<br />

are plausibly generated by the mind. Conceivably, endorphins -<br />

the small brain proteins with morphine-like effects - can be<br />

elicited by belief. A placebo works only if the patient believes it's<br />

an effective medicine. Within strict limits, hope, it seems, can be<br />

transformed into biochemistry.<br />

As a typical example, consider the nausea and vomiting that<br />

frequently accompany the chemotherapy given to cancer and<br />

AIDS patients. Nausea and vomiting can also be caused psychogenically,<br />

for instance by fear. The drug ondansetron hydrochloride<br />

greatly reduces the incidence of these symptoms; but is it<br />

actually the drug or the expectation of relief? In a double-blind<br />

study 96 per cent of patients rated the drug effective. So did ten<br />

per cent of the patients taking an identical-looking placebo.<br />

In an application of the fallacy of observational selection,<br />

unanswered prayers may be forgotten or dismissed. There is a real<br />

toll, though: some patients who are not cured by faith reproach<br />

themselves - perhaps it's their own fault, perhaps they didn't<br />

believe hard enough. Scepticism, they are rightly told, is an<br />

impediment both to faith and to (placebo) healing.<br />

Nearly half of all Americans believe there is such a thing as<br />

psychic or spiritual healing. Miraculous cures have been associated<br />

with a wide variety of healers, real and imagined, throughout<br />

human history. Scrofula, a kind of tuberculosis, was in England<br />

called the 'King's evil', and was supposedly curable only by the<br />

King's touch. Victims patiently lined up to be touched; the<br />

monarch briefly submitted to another burdensome obligation of<br />

high office, and, despite no one, it seems, actually being cured,<br />

the practice continued for centuries.<br />

A famous Irish faith-healer of the seventeenth century was<br />

Valentine Greatraks. He found, somewhat to his surprise, that he<br />

had the power to cure disease, including colds, ulcers, 'soreness'<br />

218

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