Carl%20Sagan%20-%20The%20Demon%20Haunted%20World
Carl%20Sagan%20-%20The%20Demon%20Haunted%20World Carl%20Sagan%20-%20The%20Demon%20Haunted%20World
THE DEMON-HAUNTED WORLD Might the competition among therapists for patients, and the obvious financial interest of therapists in prolonged therapy, make them less likely to offend patients by evincing some scepticism about their stories? How aware are they of the dilemma of a naive patient walking into a professional office and being told that the insomnia or obesity is due (in increasing order of bizarreness) to wholly forgotten parental abuse, satanic ritual, or alien abduction? While there are ethical and other constraints, we need something like a control experiment: perhaps the same patient sent to specialists in all three fields. Does any of them say, 'No, your problem isn't due to forgotten childhood abuse' (or forgotten satanic ritual, or alien abduction, as appropriate)? How many of them say, 'There's a much more prosaic explanation'? Instead, Mack goes so far as to tell one of his patients admiringly and reassuringly that he is on a 'hero's journey'. One group of 'abductees' - each having a separate but similar experience - writes [S]everal of us had finally summoned enough courage to present our experiences to professional counselors, only to have them nervously avoid the subject, raise an eyebrow in silence or interpret the experience as a dream or waking hallucination and patronizingly 'reassure' us that such things happen to people, 'but don't worry, you're basically mentally sound.' Great! We're not crazy, but if we take our experiences seriously, then we might become crazy! With enormous relief, they found a sympathetic therapist who not only accepted their stories at face value, but was full of stories of alien bodies and high-level government cover-up of UFOs. A typical UFO therapist finds his subjects in three ways: they write letters to him at an address given in the back of his books; they are referred to him by other therapists (mainly those who also specialize in alien abductions); or they come up to him after he presents a lecture. I wonder if any patient arrives at his portal wholly ignorant of popular abduction accounts and the therapist's own methods and beliefs. Before any words are exchanged, they know a great deal about one another. Another prominent therapist gives his patients his own articles on 158
Therapy alien abductions to help them 'remember' their experiences. He is gratified when what they eventually recall under hypnosis resembles what he describes in his papers. The similarity of the cases is one of his chief reasons for believing that abductions really occur. A leading UFO scholar comments that 'When the hypnotist does not have an adequate knowledge of the subject [of alien abductions], the true nature of the abduction may never be revealed'. Can we discern in this remark how the patient might be led without the therapist realizing that he's leading? Sometimes when 'falling' asleep we have the sense of toppling from a height, and our limbs suddenly flail on their own. The startle reflex, it's called. Perhaps it's left over from when our ancestors slept in trees. Why should we imagine we recollect (a wonderful word) any better than we know when we're on firm ground? Why should we suppose that, of the vast treasure of memories stored in our heads, none of it could have been implanted after the event, by how a question is phrased when we're in a suggestible frame of mind, by the pleasure of telling or hearing a good story, by confusion with something we once read or overheard? 159
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THE DEMON-HAUNTED WORLD<br />
Might the competition among therapists for patients, and the<br />
obvious financial interest of therapists in prolonged therapy, make<br />
them less likely to offend patients by evincing some scepticism<br />
about their stories? How aware are they of the dilemma of a naive<br />
patient walking into a professional office and being told that the<br />
insomnia or obesity is due (in increasing order of bizarreness) to<br />
wholly forgotten parental abuse, satanic ritual, or alien abduction?<br />
While there are ethical and other constraints, we need something<br />
like a control experiment: perhaps the same patient sent to specialists<br />
in all three fields. Does any of them say, 'No, your problem isn't<br />
due to forgotten childhood abuse' (or forgotten satanic ritual, or<br />
alien abduction, as appropriate)? How many of them say, 'There's a<br />
much more prosaic explanation'? Instead, Mack goes so far as to<br />
tell one of his patients admiringly and reassuringly that he is on a<br />
'hero's journey'. One group of 'abductees' - each having a separate<br />
but similar experience - writes<br />
[S]everal of us had finally summoned enough courage to<br />
present our experiences to professional counselors, only to<br />
have them nervously avoid the subject, raise an eyebrow in<br />
silence or interpret the experience as a dream or waking<br />
hallucination and patronizingly 'reassure' us that such things<br />
happen to people, 'but don't worry, you're basically mentally<br />
sound.' Great! We're not crazy, but if we take our experiences<br />
seriously, then we might become crazy!<br />
With enormous relief, they found a sympathetic therapist who not<br />
only accepted their stories at face value, but was full of stories of<br />
alien bodies and high-level government cover-up of UFOs.<br />
A typical UFO therapist finds his subjects in three ways: they<br />
write letters to him at an address given in the back of his books;<br />
they are referred to him by other therapists (mainly those who also<br />
specialize in alien abductions); or they come up to him after he<br />
presents a lecture. I wonder if any patient arrives at his portal<br />
wholly ignorant of popular abduction accounts and the therapist's<br />
own methods and beliefs. Before any words are exchanged, they<br />
know a great deal about one another.<br />
Another prominent therapist gives his patients his own articles on<br />
158