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these terms meantheoretically, we mayhave different viewpoints aboutthem(Miller<br />

& Whitehead 1996:23).<br />

Froma psychodynamic point ofviewthere are no questions dealing with the past life<br />

ofthe patient/client which may revealsomething aboutbislherpast struggles, pos­<br />

SIble influences ofotherpersonslikethe motherand/or "significant other." No at­<br />

temptis madeto findout ofthere is any socio-cultural and/orhistorical-political in­<br />

fluences that mayplayarole in a patient's/client's decision to answer the PIL's<br />

questions in a specific way.<br />

Although the questions basicallyfocus on the patient's/client's purpose in life, it is<br />

doubtful ifthe purposeofa person's life can be separatedfrom the socio-economic,<br />

'socio-cultural<br />

and historical-political environment in whichhe/she findshimself/her-<br />

self. However, the logotherapeutic beliefthat man can transcendhis environmental<br />

circumstances makesthis criticalremark, at least fromtheir perspective, not really<br />

relevant.<br />

The important role ofthe environment that constantly and dynamically influenced<br />

anypersonis absentin this test. Behaviorists certainly will criticizethe test. How­<br />

ever, the emphasis on the importance ofthe person's will and his/her choices is<br />

something that is a pluspoint for those moving in cognitive personologist circles.<br />

The PIL at least tries to "sincerely"identify the "exact" state ofmindofthe patient/<br />

clientin orderto assisthim/her via logotherapeutic intervention and/ortreatment.<br />

A remarkable thingto see is the constantuse ofthe word "I" (the "me-part ofthe<br />

client/patient) in the 20 questions ofpart A This is highly subjective and reflectsthe<br />

idea that the patient/client will and mustknow himself7herselfvery well in order to<br />

88

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