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technique is based on questions asked by the therapist, similarto the question-answer<br />
method used by Socrates.<br />
The questions bring intoconsciousness the unconscious decisions ofthe seekers, their<br />
hidden hopes and expectations. They also help in gettingto know themselvesbetter.<br />
For seekers are asked to take a real good look at themselvesand'to discover who they<br />
really are. Seekers are helped to recall instances in which they felt their lives to be<br />
meaningful, when they were full ofenergy, and to learn from these past events to<br />
gain securityin their own capabilities for dealingwith present difficulties and<br />
problems in living(Guttmann 1996:143-144).<br />
Thisdialogue aims at heightening the self-awareness ofthe seekers, to make them<br />
conscious of their freedom ofchoice. To learn about the seeker's feelings,the helper<br />
asks: What did you do in thatsituation? To learn about the seeker's decision making<br />
concerning values,judgments,and actions, the helper asks: What do you thinkthe<br />
present situation demands from you? The dialogueaids the seeker become aware of<br />
a commitment to being responsible for hisown life and actions. Iturges himto look<br />
deeper than the surface and to discoverwhat is hidden from the eye (Guttmann<br />
1996:144). -<br />
Logotherapists, like social workers, employ empathyin workingwith the seekers.<br />
The logotherapist and seeker form an allianceto search together for exit from the<br />
seeker's state offrustration and emptiness. This alliance resembles the contract used<br />
in social work practice, but it aims, as in all Socratic dialogues, toward discovering<br />
a new meaning in life by the seeker. The logotherapist does not shy away from con<br />
frontation with the seeker, ifnecessary. The confrontation ends when the seeker be-<br />
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