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Sadness, however, can be turned aroundby modification of attitudeto the loss, and<br />

redirection ofone's thinking and feeling from what was lost to what can be gained.<br />

He gives the example ofMr A., age 60, who spent 40 years ofhis life as a librarian in<br />

a scientific library, Whenhe was told that accordingto law he had to retire, he pa­<br />

nicked. He claimedthat "he would simplydie", rather than retire. My life is empty<br />

withoutmyjob," he told his therapist. "I don't know what to do, or how I would<br />

survivethis blow offate." As the day ofhis retirementwas nearing,he became more<br />

and more depressed, or alternatively quarrelsome and confused, and was seen as be­<br />

ing torturedby doubt as to his ability to survivein the changedcircmnstancesofhis<br />

life.<br />

David Guttmann (1996:122) furtherpointed out that Mr A is a characteristic case of<br />

people in despair because oftheir loss ofthe pyramidal value that gave meaning to<br />

their livesuntil change was forced on them. Mr A is also in need oflogotherapeutic<br />

help. His distress needs not necessarily lead too sickness or suicide. "Every cloud<br />

has a silverlining"says the popular wisdom. And every distress resultingfrom a<br />

collapseofthe pyramidal value containsthe possibilityfor finding new meanings in<br />

life.<br />

The "defiant power of the human spirit," as Franklhas taught, can be marshaled to<br />

counteractblows of fate and to rise up to the taskofwideningthe meaninghorizon of<br />

a person. This, instead ofdwelling on past "glories" lost, and getting depressed, peo­<br />

ple need to be helped to discovernew meaningsand potentials and to set new goals<br />

and purposesinto whichthey could pour the energiesstill stored in their spirits. In<br />

other words, the therapeutic goal is to redirect the client's attitudes so that he/she can<br />

find a positiveand healthy attitudeto life (Guttmann 1996:122).<br />

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