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Buchloh, conceptual art.pdf - Course Materials Repository

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in format and production, was as removed from the tradition of the <strong>art</strong>ist's book<br />

as its iconography was opposed to every aspect of the official American <strong>art</strong> of the<br />

1950s and early '60s: the legacy of Abstract Expressionism and Color Field<br />

painting. The book was, however, not so alien to the <strong>art</strong>istic thought of the<br />

emerging generation, if one remembers that the year before an unknown <strong>art</strong>ist<br />

from New York by the name of Andy Warhol had exhibited a serial arrangement<br />

of thirty-two stenciled paintings depicting Campbell Soup cans arranged like<br />

objects on shelves in the Ferus Gallery. While both Warhol and Ruscha accepted<br />

a notion of public experience that was inescapably contained in the conditions of<br />

consumption, both <strong>art</strong>ists altered the mode of production as well as the form of<br />

distribution of their work such that a different public was potentially addressed.<br />

Ruscha's vernacular iconography evolved to the same extent as Warhol's<br />

had from the Duchamp and Cage legacy of an aesthetic of "indifference," and<br />

from the commitment to an antihierarchical organization of a universally valid<br />

facticity, operating as total affirmation. Indeed, random sampling and aleatory<br />

choice from an infinity of possible objects (Ruscha's Twenty-Six Gasoline Stations,<br />

Warhol's Thirteen Most Wanted Men) would soon become essential strategies of<br />

the aesthetic of Conceptual Art: one thinks of Alighiero Boetti's The Thousand<br />

Longest Rivers, of Robert Barry's One Billion Dots, of On Kawara's One Million

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