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The Fifth International Symposium on Traditional Polyphony ...

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Refracti<strong>on</strong> of Georgian Folk Polyph<strong>on</strong>y in Professi<strong>on</strong>al Music<br />

565<br />

principles – complementary-s<strong>on</strong>orous polyph<strong>on</strong>y, is quite close to the features of traditi<strong>on</strong>al Georgian<br />

polyph<strong>on</strong>y. At the same time, <strong>on</strong> the score pages we cannot find any c<strong>on</strong>crete expressive methods referring to<br />

the folk source. Kancheli is not very keen <strong>on</strong> imitative polyph<strong>on</strong>ic forms, which, in my opini<strong>on</strong>, is c<strong>on</strong>diti<strong>on</strong>ed<br />

by the specific character of the composer’s nati<strong>on</strong>al mentality: imitati<strong>on</strong> is not very characteristic of Georgian<br />

folk polyph<strong>on</strong>y.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> principles of folk polyph<strong>on</strong>y in Kancheli’s creative work are characterized by qualitatively innovative<br />

approaches, clearly indicating the author’s artistic-aesthetic positi<strong>on</strong>. It is this issue that Rusudan Tsurtsumia<br />

dwells <strong>on</strong> in her research into the relati<strong>on</strong>ship of the Georgian composers of the sixties with folklore; she notes<br />

that “this is an indirect relati<strong>on</strong>ship with folklore, the view not from ‘the inside’, but from a certain distance”<br />

(Tsurtsumia, 2005: 170).<br />

When analyzing the composer-folklore problem, I often referred to the category of the composer thinking,<br />

and every time I naturally focused my attenti<strong>on</strong> <strong>on</strong> its polyph<strong>on</strong>ic nature, which, as many scholars think, is an<br />

immanent feature of Georgian artistic thinking.<br />

All the above-discussed aspects of the composer-folklore system are indicative of this very idea. It was<br />

within this c<strong>on</strong>text that the composer’s approach to the material of the original source was discussed, besides,<br />

the approach per se is characterized by two different directi<strong>on</strong>s:<br />

1. “What” is the composer using (int<strong>on</strong>ati<strong>on</strong>, rhythmic movement, element of harm<strong>on</strong>y, the type of<br />

representing the material, genre, manner of performance and so <strong>on</strong>);<br />

2. “How” he/she uses them (directly, indirectly, c<strong>on</strong>sciously, unc<strong>on</strong>sciously, generally, in a transformed<br />

form and so <strong>on</strong>).<br />

Exposure of these tendencies in the works of Georgian composers has been <strong>on</strong>e of the central aims of<br />

the analyses in the works of Georgian musicologists. Polyph<strong>on</strong>ic thinking by itself is a very multifaceted<br />

phenomen<strong>on</strong> and has radically different forms of realizati<strong>on</strong>. I will cite <strong>on</strong>ly two examples, radically different<br />

from each other.<br />

I have discovered the first <strong>on</strong>e when analyzing N. Gudiashvili’s polyph<strong>on</strong>ic cycle “24 Preludes and<br />

Fugues”. <str<strong>on</strong>g>The</str<strong>on</strong>g> composer mastered folk singing traditi<strong>on</strong>s, the specific character of polyph<strong>on</strong>ic multipart<br />

singing, the genre bel<strong>on</strong>ging to folk s<strong>on</strong>gs and their mode-harm<strong>on</strong>ic regularities in an original manner. That is<br />

why his polyph<strong>on</strong>ic cycle is saturated with purely Georgian int<strong>on</strong>ati<strong>on</strong>s, chords, cadences.<br />

But this time I will present quite a different, unusual manifestati<strong>on</strong> of Georgian folk thinking, which<br />

occurred in such a c<strong>on</strong>servative genre as a fugue. Here I mean the t<strong>on</strong>e plan of the expositi<strong>on</strong> of some fugues<br />

(VI, X, XX, XXIII), where besides keeping to the modes of t<strong>on</strong>ic-dominant inclinati<strong>on</strong>, the composer resorts<br />

to additi<strong>on</strong>al appearance of the theme in the subdominant keys. In this way, the t<strong>on</strong>ic plan, which is determined<br />

<strong>on</strong>ly as a result of its developing through time in Gudiashvili’s fugues, in the vertical is based <strong>on</strong> the chords<br />

very characteristic of Georgian harm<strong>on</strong>y: fourth-fifth chords, sec<strong>on</strong>d chord and so <strong>on</strong>, and this is c<strong>on</strong>nected<br />

with the new interpretati<strong>on</strong> of the time phenomen<strong>on</strong> in the c<strong>on</strong>text of the folk traditi<strong>on</strong>.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> sec<strong>on</strong>d example is radically different from the first <strong>on</strong>e, but again proves the priority of the<br />

polyph<strong>on</strong>ic mentality of Georgian composers. <str<strong>on</strong>g>The</str<strong>on</strong>g> young composer E. Chabashvili created a work called<br />

“Polyph<strong>on</strong>ic Verses”. It is composed for four soloist-elocuti<strong>on</strong>ists, in it the author uses such c<strong>on</strong>servative<br />

and academic genres of polyph<strong>on</strong>ic music as a prelude, choral, passacaglia and fugue. At the same time it<br />

is a specimen of very unc<strong>on</strong>diti<strong>on</strong>al musical writing. Here the word “notating” cannot be used, as there is no<br />

notati<strong>on</strong> in the score. <str<strong>on</strong>g>The</str<strong>on</strong>g>re are no directi<strong>on</strong>s denoting rhythm or metre, the organizati<strong>on</strong> of the measure is<br />

absolutely arbitrary. What occurred is isolati<strong>on</strong> of music from music.

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