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The Fifth International Symposium on Traditional Polyphony ...

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414<br />

Svim<strong>on</strong> (Jiki) Jangulashvili<br />

9. Complementary c<strong>on</strong>figurati<strong>on</strong> of the texture<br />

In the hymn structure the inclinati<strong>on</strong> to the complemtary int<strong>on</strong>ing and comlementary rhythmics is<br />

felt. <str<strong>on</strong>g>The</str<strong>on</strong>g> voices c<strong>on</strong>stituting the vertical also receive the impulse for this by the above-menti<strong>on</strong>ed specific<br />

features of decorating the tune. <str<strong>on</strong>g>The</str<strong>on</strong>g> polyph<strong>on</strong>ic texture is formed as a result of the “reacti<strong>on</strong>” of the lower<br />

voices to the melodies or sub-melodies created by the decorati<strong>on</strong> of the cantus. <str<strong>on</strong>g>The</str<strong>on</strong>g> int<strong>on</strong>ati<strong>on</strong>al-rhythmic<br />

processes taking place in the tune are reflected in the movement of the middle voice and the bass part. In<br />

the decorated texture the interdependence of the voices is diversified and are assembled in a mobile way<br />

by different manners of voice combining (parallel, opposite, different-int<strong>on</strong>ati<strong>on</strong>al…) both <strong>on</strong> the plain and<br />

transformed model-formulae. At the same time the dosage of different types of combinati<strong>on</strong> in the texture<br />

is always “unpredictable” and is determined either by the improvisati<strong>on</strong> or the composing aesthetics of the<br />

Middle Ages. It is quite evident that these phenomena are indicated in different manners in the specimens<br />

of various chanting schools.<br />

By means of int<strong>on</strong>ing, “active” int<strong>on</strong>ati<strong>on</strong>s or separate sounds, the voices “knit”, “embroider” the orna–<br />

mented, draped, multi-relief musical texture. <str<strong>on</strong>g>The</str<strong>on</strong>g> texture seems to quiver, “twinkle”, “vibrate” by means of the<br />

independent sub-melodies, distinguished int<strong>on</strong>ati<strong>on</strong>s and sounds present in the voices (ex. 12).<br />

10. decorati<strong>on</strong>-polyph<strong>on</strong>y – an aesthetic category and a musical symbol of nati<strong>on</strong>al identity<br />

As it is usually known in chanting the increasing of the degree of polyph<strong>on</strong>y is ascending from the “voices<br />

to be learned” towards the decorati<strong>on</strong> through the plain and true styles.<br />

It is not easy to say which is more distinctly revealed in the hymn texture – “devoti<strong>on</strong> to the principle<br />

of parallelism” or permanent striving for avoiding this principle, immanent of the archetypical chanting<br />

model. In plain chants there are signs of decorati<strong>on</strong>, in the decorated <strong>on</strong>es parallelism – this parameter of<br />

“the voices to be learned” or plain chants, is revealed fragmentarily (it may be assumed, that it is a “remnant”,<br />

something “left” from the most ancient forms of professi<strong>on</strong>al multipart church chanting). It is such dialectics<br />

that characterizes the textural mentality of Georgian chanting.<br />

In the texture of the decorated chant c<strong>on</strong>stantly renovating and multiform musical texture is present. In<br />

the melody the alternati<strong>on</strong> of minor and major formulae (both with the int<strong>on</strong>ati<strong>on</strong>s more or less close to the<br />

archetypical <strong>on</strong>es and “re-int<strong>on</strong>ated” form) is accompanied by the polyph<strong>on</strong>ic realizati<strong>on</strong> of these formulae<br />

in the texture. But, as a rule, the process of these formulae becoming polyph<strong>on</strong>ic occurs in the structures with<br />

various degrees of polyph<strong>on</strong>y built by different kinds of voice movements. In the flow of the musical texture<br />

polyph<strong>on</strong>ic segments, c<strong>on</strong>structed in different manners, replace <strong>on</strong>e another.<br />

It is this changeable polyph<strong>on</strong>ic structure that is the most characteristic parameter of Georgian ecclesiastic<br />

polyph<strong>on</strong>y, in which the extreme limit (to the “left” towards the minimum), the least manifestati<strong>on</strong> of the<br />

polyph<strong>on</strong>y is the strict pareallelism of the existing voices and the heteroph<strong>on</strong>ic structure occurring in separate<br />

minor structures. It is clear that any aspect of the musical texture, any organized textural structure-segment is a<br />

result of a unique polyph<strong>on</strong>ic activity, an original dem<strong>on</strong>strati<strong>on</strong> of a polyph<strong>on</strong>ic ensemble.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> striving for decorati<strong>on</strong>, i.e. for creating a different int<strong>on</strong>ati<strong>on</strong>al, poly-relief texture is immanent. It is<br />

manifested by the signs of decorati<strong>on</strong> even in the plainest, simplest hymn.<br />

decorati<strong>on</strong> in a hymn is the increasing of polyph<strong>on</strong>y. Here the idea of musical beauty is realized in<br />

polyph<strong>on</strong>y. In Georgian chanting the aesthetic category of the “beautiful” is manifested by the independence<br />

of voices in multipart singing and in the ensemble of their melodies – in the polyph<strong>on</strong>y.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> Georgian “homo-polyph<strong>on</strong>icus” (I. Zemtsovski) is always striving for creating something decorated,

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